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परत्याख्यानं च कृष्णस्य राज्ञा दुर्यॊधनेन वै शमार्थं याचमानस्य पक्षयॊर उभयॊर हितम ॥ १-२-१४६ ॥
' Then comes the rejection by Prince Duryodhana of the embassy of Krishna who had come to solicit peace for the benefit of both parties.' ॥ 1-2-146 ॥
english translation
कर्णदुर्यॊधनादीनां दुष्टं विज्ञाय मन्त्रितम यॊगेश्वरत्वं कृष्णेन यत्र राजसु दर्शितम ॥ १-२-१४७ ॥
' Subsequently, Krishna showcased his Yogic powers before the gathered kings upon discovering the malevolent counsel of Duryodhana and Karna.' ॥ 1-2-147 ॥
english translation
रथम आरॊप्य कृष्णेन यत्र कर्णॊ ऽनुमन्त्रितः उपायपूर्वं शौण्डीर्यात परत्याख्यातश च तेन सः ॥ १-२-१४८ ॥
' Following this, Krishna personally took Karna in his chariot, offering him guidance and advice. However, due to his pride, Karna rejected the counsel extended by Krishna.' ॥ 1-2-148 ॥
english translation
ततश चाप्य अभिनिर्यात्रा रथाश्वनरदन्तिनाम नगराद धास्तिन पुराद बलसंख्यानम एव च ॥ १-२-१४९ ॥
' Following this, there was a grand procession of chariots, horses, and elephants, marching out from the city of Hastinapura, displaying the strength in numbers.' ॥ 1-2-149 ॥
english translation
यत्र राज्ञा उलूकस्य परेषणं पाण्डवान परति शवॊ भाविनि महायुद्धे दूत्येन करूर वादिना रथातिरथ संख्यानम अम्बॊपाख्यानम एव च ॥ १-२-१५० ॥
' Subsequently, the narrative delves into the detailed account of the armies marshaled by both the Pandavas and the Kauravas. Following this, there is the strategic move by Prince Duryodhana, dispatching Uluka as an envoy to the Pandavas on the eve of the battle. The narrative then unfolds the stories of charioteers belonging to diverse classes and concludes with the compelling saga of Amba.' ॥ 1-2-150 ॥
english translation