Meditating every moment on the words: eternal, omnipresent, supportless, all-pervasive, master of the universe, one attains fulfilment in accordance with their meaning.
आत्मनो निर्विकारस्य क ज्ञानं क च वा क्रिया । ज्ञानायत्ता बहिर्भावा अतः शून्यमिदं जगत् ॥ १३४ ॥
How can there be knowledge or activity of the changeless atman, or self? All external objects are under the control of knowledge. Therefore, this world is void.
न मे बन्धो न मोक्षो मे भीतस्यैता विभीषिकाः । प्रतिबिम्बमिदम् बुद्धेर्जलेष्विव विवस्वतः ॥ १३५ ॥
There is neither bondage nor liberation for me. These scare cowards and are the reflections (projections) of the intellect, just as the sun is reflected in water.