1.
Verses 1-5
2.
Verses 6-10
3.
Verses 11-15
4.
Verses 16-20
5.
Verses 21-25
6.
Verses 26-30
7.
Verses 31-35
8.
Verses 36-40
9.
Verses 41-45
10.
Verses 46-50
•
Verses 51-55
12.
Verses 56-60
13.
Verses 61-65
14.
Verses 66-70
15.
Verses 71-75
16.
Verses 76-80
17.
Verses 81-85
18.
Verses 86-90
19.
Verses 91-95
20.
Verses 96-100
21.
Verses 101-105
22.
Verses 106-110
23.
Verses 111-115
24.
Verses 116-120
25.
Verses 121-125
26.
Verses 126-130
27.
Verses 131-135
28.
Verses 136-140
29.
Verses 141-145
30.
Verses 146-150
31.
Verses 151-155
32.
Verses 156-160
33.
Verses 161-165
Progress:31.1%
यथा तथा यत्र तत्र द्वादशान्ते मनः क्षिपेत् ॥ प्रतिक्षणम् क्षीणवृत्तेर्वैलक्षण्यं दिनैर्भवेत् ॥ ५१ ॥
By bringing the mind forcibly to dwadashanta again and again, however and wherever possible, the fluctuations of the mind diminish day by day, so that each moment becomes an extraordinary state.
english translation
yathA tathA yatra tatra dvAdazAnte manaH kSipet || pratikSaNam kSINavRttervailakSaNyaM dinairbhavet || 51 ||
hk transliteration by Sanscriptकालाग्निना कालपदादुत्थितेन स्वकं पुरम् । प्पुष्टं विचिन्तयेदन्ते शान्ताभासस्तदा भवेत् ॥ ५२ ॥
One should contemplate that one's own body has been burnt by Kaalagni, arising, from the movement of time. Then at last one will experience tranquility.
english translation
kAlAgninA kAlapadAdutthitena svakaM puram | ppuSTaM vicintayedante zAntAbhAsastadA bhavet || 52 ||
hk transliteration by Sanscriptएवम् एव जगत्सर्व दग्धं ध्यात्वा विकल्पतः । अनन्यचेतसः पुम्सः पुम्भावः परमो भवेत् ॥ ५३ ॥
In the same way, having meditated with an unwavering and one-pointed mind on the entire universe being burnt (by Kaalagni), that man becomes a godman or attains a supreme state of manhood.
english translation
evam eva jagatsarva dagdhaM dhyAtvA vikalpataH | ananyacetasaH pumsaH pumbhAvaH paramo bhavet || 53 ||
hk transliteration by Sanscriptस्वदेहे जगतो वापि सूक्ष्मसूक्ष्मतराणि च । तत्त्वानि यानि निलयं ध्यात्वान्ते व्यज्यते परा ॥ ५४ ॥
Dharana on those constituents which comprise one's own body and the whole universe, such as the tattwas and tanmatras, from subtle to subtlest, leads to the source of existence. (In this way) Paradevi, the supreme goddess, (is revealed) at the end of meditation.
english translation
svadehe jagato vApi sUkSmasUkSmatarANi ca | tattvAni yAni nilayaM dhyAtvAnte vyajyate parA || 54 ||
hk transliteration by Sanscriptपीनां च दुर्बलां शक्तिं ध्यात्वा द्वादशगोचरे । प्रविश्य हृदये ध्यायन्मुक्तः स्वातन्त्र्यमाप्नुयात् ॥ ५५ ॥
Having meditated on the gross and weak shakti in the twelve Indriyas (thus making it subtle), one who enters the heart space and meditates there attains mukti and becomes liberated.
english translation
pInAM ca durbalAM zaktiM dhyAtvA dvAdazagocare | pravizya hRdaye dhyAyanmuktaH svAtantryamApnuyAt || 55 ||
hk transliteration by SanscriptVijnana Bhairava Tantra
Progress:31.1%
यथा तथा यत्र तत्र द्वादशान्ते मनः क्षिपेत् ॥ प्रतिक्षणम् क्षीणवृत्तेर्वैलक्षण्यं दिनैर्भवेत् ॥ ५१ ॥
By bringing the mind forcibly to dwadashanta again and again, however and wherever possible, the fluctuations of the mind diminish day by day, so that each moment becomes an extraordinary state.
english translation
yathA tathA yatra tatra dvAdazAnte manaH kSipet || pratikSaNam kSINavRttervailakSaNyaM dinairbhavet || 51 ||
hk transliteration by Sanscriptकालाग्निना कालपदादुत्थितेन स्वकं पुरम् । प्पुष्टं विचिन्तयेदन्ते शान्ताभासस्तदा भवेत् ॥ ५२ ॥
One should contemplate that one's own body has been burnt by Kaalagni, arising, from the movement of time. Then at last one will experience tranquility.
english translation
kAlAgninA kAlapadAdutthitena svakaM puram | ppuSTaM vicintayedante zAntAbhAsastadA bhavet || 52 ||
hk transliteration by Sanscriptएवम् एव जगत्सर्व दग्धं ध्यात्वा विकल्पतः । अनन्यचेतसः पुम्सः पुम्भावः परमो भवेत् ॥ ५३ ॥
In the same way, having meditated with an unwavering and one-pointed mind on the entire universe being burnt (by Kaalagni), that man becomes a godman or attains a supreme state of manhood.
english translation
evam eva jagatsarva dagdhaM dhyAtvA vikalpataH | ananyacetasaH pumsaH pumbhAvaH paramo bhavet || 53 ||
hk transliteration by Sanscriptस्वदेहे जगतो वापि सूक्ष्मसूक्ष्मतराणि च । तत्त्वानि यानि निलयं ध्यात्वान्ते व्यज्यते परा ॥ ५४ ॥
Dharana on those constituents which comprise one's own body and the whole universe, such as the tattwas and tanmatras, from subtle to subtlest, leads to the source of existence. (In this way) Paradevi, the supreme goddess, (is revealed) at the end of meditation.
english translation
svadehe jagato vApi sUkSmasUkSmatarANi ca | tattvAni yAni nilayaM dhyAtvAnte vyajyate parA || 54 ||
hk transliteration by Sanscriptपीनां च दुर्बलां शक्तिं ध्यात्वा द्वादशगोचरे । प्रविश्य हृदये ध्यायन्मुक्तः स्वातन्त्र्यमाप्नुयात् ॥ ५५ ॥
Having meditated on the gross and weak shakti in the twelve Indriyas (thus making it subtle), one who enters the heart space and meditates there attains mukti and becomes liberated.
english translation
pInAM ca durbalAM zaktiM dhyAtvA dvAdazagocare | pravizya hRdaye dhyAyanmuktaH svAtantryamApnuyAt || 55 ||
hk transliteration by Sanscript