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असतश्च सतश्चैव सर्वस्य प्रभवाप्ययात् । सर्वस्य च सदा ज्ञानात्सर्वमेनं प्रचक्षते॥५-६८-११॥
Because he is the origin and dissolution of all—of both the unmanifest and the manifest—and because he has constant knowledge of everything, they designate him as “Sarva” (the All).
english translation
सत्ये प्रतिष्ठितः कृष्णः सत्यमत्र प्रतिष्ठितम् । सत्यात्सत्यं च गोविन्दस्तस्मात्सत्योऽपि नामतः॥५-६८-१२॥
Kṛṣṇa is established in truth, and truth is established in him. From truth arises truth; therefore Govinda is also, by name, “Satya” (Truth).
english translation
विष्णुर्विक्रमणादेव जयनाज्जिष्णुरुच्यते । शाश्वतत्वादनन्तश्च गोविन्दो वेदनाद्गवाम्॥५-६८-१३॥
He is called Viṣṇu because of his all-pervading stride (vikrama). Because of victory, he is called Jiṣṇu. Because of eternality, he is Ananta. And because of his knowing and caring for the “cows” (gavām)—understood as beings or the Vedic herds—he is Govinda.
english translation
अतत्त्वं कुरुते तत्त्वं तेन मोहयते प्रजाः । एवंविधो धर्मनित्यो भगवान्मुनिभिः सह । आगन्ता हि महाबाहुरानृशंस्यार्थमच्युतः॥५-६८-१४॥
He can present the non-real as real, and by that he can cause delusion among people. Such is the Blessed One—ever constant in dharma—together with the sages. Indeed, the mighty-armed Acyuta will come for the sake of ānṛśaṃsya, to prevent harm and uphold humane order.
english translation