असतश्च सतश्चैव सर्वस्य प्रभवाप्ययात् । सर्वस्य च सदा ज्ञानात्सर्वमेनं प्रचक्षते॥५-६८-११॥
Because he is the origin and dissolution of all—of both the unmanifest and the manifest—and because he has constant knowledge of everything, they designate him as “Sarva” (the All).
english translation
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