एतज्ज्ञानं विदुर्विप्रा ध्रुवमिन्द्रियधारणम् । एतज्ज्ञानं च पन्थाश्च येन यान्ति मनीषिणः॥५-६७- २०॥
The learned know this as knowledge: the steady holding-in of the senses. This itself is knowledge, and this is the path by which the wise proceed.
english translation
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