Vishnu Sahasranama Stotram
सुप्रसादः प्रसन्नात्मा विश्वधृग्विश्वभुग्विभुः। सत्कर्ता सत्कृतः साधुर्जह्नुर्नारायणो नरः॥२६॥
This line describes the Lord as ever-blissful and all-encompassing. suprasādaḥ means He is extremely gracious, ever-pleased and bestows His favor easily. prasannātmā refers to His serene and pure inner nature, untouched by agitation. viśvadhṛk signifies the One who supports and sustains the entire cosmos. viśvabhuk indicates He is the enjoyer of all experiences in the universe. vibhuḥ affirms His all-pervading majesty — the infinite presence behind all existence. This line praises His righteous and divine persona. satkartā is He who honors the noble and righteous. satkṛtaḥ means He is revered and worshipped by the virtuous. sādhuḥ declares Him as the essence of goodness and virtue. jahnuḥ recalls Maharshi Jahnu — remembered in the story of the gaṅgā as the sage who held the river in his kamaṇḍalu and later released her, after which she is also called jāhnavī. In this name, the Lord is the one who can contain and channel even overwhelming forces and release them as grace and purity. nārāyaṇaḥ is the Supreme Being dwelling in all waters and hearts, while naraḥ reveals Him as the primordial Man — the eternal Self appearing in human form.
english translation
1.
Verses 1-5
2.
Verses 6-10
3.
Verses 11-15
4.
Verses 16-20
5.
Verses 21-25
Verses 26-30
7.
Verses 31-35
8.
Verses 36-40
9.
Verses 41-45
10.
Verses 46-50
11.
Verses 51-55
12.
Verses 56-60
13.
Verses 61-65
14.
Verses 66-70
15.
Verses 71-75
16.
Verses 76-80
17.
Verses 81-85
18.
Verses 86-90
19.
Verses 91-95
20.
Verses 96-100
21.
Verses 101-105
22.
Verses 106-110
सुप्रसादः प्रसन्नात्मा विश्वधृग्विश्वभुग्विभुः। सत्कर्ता सत्कृतः साधुर्जह्नुर्नारायणो नरः॥२६॥
This line describes the Lord as ever-blissful and all-encompassing. suprasādaḥ means He is extremely gracious, ever-pleased and bestows His favor easily. prasannātmā refers to His serene and pure inner nature, untouched by agitation. viśvadhṛk signifies the One who supports and sustains the entire cosmos. viśvabhuk indicates He is the enjoyer of all experiences in the universe. vibhuḥ affirms His all-pervading majesty — the infinite presence behind all existence. This line praises His righteous and divine persona. satkartā is He who honors the noble and righteous. satkṛtaḥ means He is revered and worshipped by the virtuous. sādhuḥ declares Him as the essence of goodness and virtue. jahnuḥ recalls Maharshi Jahnu — remembered in the story of the gaṅgā as the sage who held the river in his kamaṇḍalu and later released her, after which she is also called jāhnavī. In this name, the Lord is the one who can contain and channel even overwhelming forces and release them as grace and purity. nārāyaṇaḥ is the Supreme Being dwelling in all waters and hearts, while naraḥ reveals Him as the primordial Man — the eternal Self appearing in human form.
english translation