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नास्यातिवादा हृदयं तापयन्ति नानधीतं नाहुतमग्निहोत्रम् । मनो ब्राह्मीं लघुतामादधीत प्रज्ञानमस्य नाम धीरा लभन्ते । योगिनस्तं प्रपश्यन्ति भगवन्तं सनातनम्॥५-४५-२१॥
For him, excessive disputation does not inflame the heart; nor is there in him the lack of not studying, nor the lack of not offering the agnihotra. His mind takes on a Brahmic lightness—clarity and ease—and the wise obtain what is called his prajñā, lucid discernment. Yogins perceive that eternal Lord, Bhagavān, the Sanātana.
english translation
एवं यः सर्वभूतेषु आत्मानमनुपश्यति । अन्यत्रान्यत्र युक्तेषु किं स शोचेत्ततः परम्॥५-४५-२२॥
Thus, one who beholds the Self in all beings—though they are engaged in diverse and separate conditions—what could he grieve for thereafter?
english translation
यथोदपाने महति सर्वतः संप्लुतोदके । एवं सर्वेषु वेदेषु ब्राह्मणस्य विजानतः॥५-४५-२३॥
As a great reservoir is filled with water on every side, so are all the Vedas for the brāhmaṇa who truly knows Reality.
english translation
अङ्गुष्ठमात्रः पुरुषो महात्मा न दृश्यतेऽसौ हृदये निविष्टः । अजश्चरो दिवारात्रमतन्द्रितश्च स तं मत्वा कविरास्ते प्रसन्नः॥५-४५-२४॥
The great-souled Puruṣa, of the measure of a thumb, is not seen, though seated within the heart. Unborn, moving, and unwearied by day and night—knowing him thus, the sage abides in serenity.
english translation
अहमेवास्मि वो माता पिता पुत्रोऽस्म्यहं पुनः । आत्माहमपि सर्वस्य यच्च नास्ति यदस्ति च॥५-४५-२५॥
I alone am your mother; I am the father; again, I am the son. I am also the Self of all—both what is not and what is.
english translation