नैवर्क्षु तन्न यजुःषु नाप्यथर्वसु न चैव दृश्यत्यमलेषु सामसु । रथंतरे बार्हते चापि राजन्महाव्रते नैव दृश्येद्ध्रुवं तत्॥५-४४-२१॥
That reality is not seen in the Ṛk hymns, nor in the Yajus formulas, nor in the Atharvan texts; nor indeed is it seen in the pure Sāman chants. O King, even in the Rathantara and Bārhata melodies, and in the Mahāvrata rite, that fixed ultimate principle is not seen as an object.
english translation
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