मनीषिणां तत्त्वविच्छेदनाय विधीयते सत्सु वृत्तिः सदैव । अब्राह्मणाः सन्ति तु ये न वैद्याः सर्वोच्छेदं साधु मन्येत तेभ्यः॥५-२८-६॥
For the discerning, so that truth may be rightly distinguished, a proper discipline of conduct among the good is ever enjoined. Yet there are non-brāhmaṇas who are no competent authorities; from them, complete rejection of their counsel is deemed fitting.
english translation
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