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न चैवैतावता कायं मन्यन्त इति चापरे अस्ति सर्वम अदृश्यं तु दिष्टं चैव तथा हठः दृश्यते हि हठाच चैव दिष्टाच चार्थस्य संततिः ॥ ३-३३-३१ ॥
'But others do not think this is enough. Everything unseen exists, As does fate and also effort. For the continuity of prosperity is seen To come from both effort and fate.' ॥ 3-33-31 ॥
english translation
किं चिद दैवाद धठात किं चित किं चिद एव सवकर्मतः पुरुषः फलम आप्नॊति चतुर्थं नात्र कारणम कुशलाः परतिजानन्ति ये तत तव अविदुषॊ जनाः ॥ ३-३३-३२ ॥
'It is evident that possessions may be acquired through chance or destiny, and some through effort. In the pursuit of one's goals, there is no other cause beyond these—destiny, chance, or personal exertion.' ॥ 3-33-32 ॥
english translation
तथैव धाता भूतानाम इष्टानिष्ट फलप्रदः यदि न सयान न भूतानां कृपणॊ नाम कश चन ॥ ३-३३-३३ ॥
'If the Supreme Being were not the dispenser of both favorable and unfavorable outcomes, there would be no misery among creatures.' ॥ 3-33-33 ॥
english translation
यं यम अर्थम अभिप्रेप्सुः कुरुते कर्म पूरुषः तत तत सफलम एव सयाद यदि न सयात पुरा कृतम ॥ ३-३३-३४ ॥
'Whatever object a person desires and pursues through action, That very thing would become fruitful, If it were not for what was done before.' ॥ 3-33-34 ॥
english translation
तरिद्वाराम अर्थ सिद्धिं तु नानुपश्यन्ति ये नराः तथैवानर्थ सिद्धिं च यथा लॊकास तथैव ते ॥ ३-३३-३५ ॥
'Those who consider only the three factors (chance, providence, and effort) as the sole determinants of success and failure, neglecting the impact of past deeds, are as oblivious and inert as the body itself.' ॥ 3-33-35 ॥
english translation