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    siva.sh/srimad-bhagavatam/skandam-2/3/12
    ज्ञानं यदा प्रतिनिवृत्तगुणोर्मिचक्रमात्मप्रसाद उत यत्र गुणेष्वसङ्गः । कैवल्यसम्मतपथस्त्वथ भक्तियोगः को निर्वृतो हरिकथासु रतिं न कुर्यात् ।। २-३-१२ ।।jJAnaM yadA pratinivRttaguNormicakramAtmaprasAda uta yatra guNeSvasaGgaH | kaivalyasammatapathastvatha bhaktiyogaH ko nirvRto harikathAsu ratiM na kuryAt || 2-3-12 ||Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes. Such knowledge is self-satisfying due to its being free from material attachment, and being transcendental it is approved by authorities. Who could fail to be attracted? ।। 2-3-12 ।।
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    siva.sh/ramayana/ayodhya-kanda/92/15
    हित्वा यानानि यानार्हाः ब्राह्मणं पर्यवारयन् | वेपमाना कृशा दीना सह देव्या सुमित्रया || २-९२-१५hitvA yAnAni yAnArhAH brAhmaNaM paryavArayan | vepamAnA kRzA dInA saha devyA sumitrayA || 2-92-15- descended from their chariots worthy of them and stood around the brahmin, Bharadwaja. Along with Sumitra, trembling, emaciated and desolate Kausalya was among them. [2-92-15]
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    siva.sh/srimad-bhagavatam/skandam-2/3/4
    अन्नाद्यकामस्त्वदितिं स्वर्गकामोऽदितेः सुतान् । विश्वान् देवान् राज्यकामः साध्यान् संसाधको विशाम् ।। २-३-४ ।।annAdyakAmastvaditiM svargakAmo'diteH sutAn | vizvAn devAn rAjyakAmaH sAdhyAn saMsAdhako vizAm || 2-3-4 ||One who wants a large stock of grains should worship Aditi. One who desires to attain the heavenly planets should worship the sons of Aditi. One who desires a worldly kingdom should worship Viśvadeva, and one who wants to be popular with the general mass of population should worship the Sādhya demigod. ।। 2-3-4 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/2/35
    भगवान् सर्वभूतेषु लक्षितः स्वात्मना हरिः । दृश्यैर्बुद्ध्यादिभिर्द्रष्टा लक्षणैरनुमापकैः ।। २-२-३५ ।।bhagavAn sarvabhUteSu lakSitaH svAtmanA hariH | dRzyairbuddhyAdibhirdraSTA lakSaNairanumApakaiH || 2-2-35 ||The Personality of Godhead Lord Śrī Kṛṣṇa is in every living being along with the individual soul. And this fact is perceived and hypothesized in our acts of seeing and taking help from the intelligence. ।। 2-2-35 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/2/31
    तेनात्मनाऽऽत्मानमुपैति शान्तमानन्दमानन्दमयोऽवसाने । एतां गतिं भागवतीं गतो यः स वै पुनर्नेह विषज्जतेऽङ्ग ।। २-२-३१ ।।tenAtmanA''tmAnamupaiti zAntamAnandamAnandamayo'vasAne | etAM gatiM bhAgavatIM gato yaH sa vai punarneha viSajjate'Gga || 2-2-31 ||Only the purified soul can attain the perfection of associating with the Personality of Godhead in complete bliss and satisfaction in his constitutional state. Whoever is able to renovate such devotional perfection is never again attracted by this material world, and he never returns. ।। 2-2-31 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/2/26
    अथो अनन्तस्य मुखानलेन दन्दह्यमानं स निरीक्ष्य विश्वम् । निर्याति सिद्धेश्वरयुष्टधिष्ण्यं यद्द्वैपरार्ध्यं तदु पारमेष्ठ्यम् ।। २-२-२६ ।।atho anantasya mukhAnalena dandahyamAnaM sa nirIkSya vizvam | niryAti siddhezvarayuSTadhiSNyaM yaddvaiparArdhyaM tadu pArameSThyam || 2-2-26 ||At the time of the final devastation of the complete universe [the end of the duration of Brahmā’s life], a flame of fire emanates from the mouth of Ananta [from the bottom of the universe]. The yogī sees all the planets of the universe burning to ashes, and thus he leaves for Satyaloka by airplanes used by the great purified souls. The duration of life in Satyaloka is calculated to be 15,480,000,000,000 years. ।। 2-2-26 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/2/19
    इत्थं मुनिस्तूपरमेद्व्यवस्थितो विज्ञानदृग्वीर्यसुरन्धिताशयः । स्वपार्ष्णिनाऽऽपीड्य गुदं ततोऽनिलं स्थानेषु षट्सून्नमयेज्जितक्लमः ।। २-२-१९ ।।itthaM munistUparamedvyavasthito vijJAnadRgvIryasurandhitAzayaH | svapArSNinA''pIDya gudaM tato'nilaM sthAneSu SaTsUnnamayejjitaklamaH || 2-2-19 ||By the strength of scientific knowledge, one should be well situated in absolute realization and thus be able to extinguish all material desires. One should then give up the material body by blocking the air hole [through which stool is evacuated] with the heel of one’s foot and by lifting the life air from one place to another in the six primary places. ।। 2-2-19 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/2/15
    स्थिरं सुखं चासनमास्थितो यतिर्यदा जिहासुरिममङ्ग लोकम् । काले च देशे च मनो न सज्जयेत् प्राणान् नियच्छेन्मनसा जितासुः ।। २-२-१५ ।।sthiraM sukhaM cAsanamAsthito yatiryadA jihAsurimamaGga lokam | kAle ca deze ca mano na sajjayet prANAn niyacchenmanasA jitAsuH || 2-2-15 ||O King, whenever the yogī desires to leave this planet of human beings, he should not be perplexed about the proper time or place, but should comfortably sit without being disturbed and, regulating the life air, should control the senses by the mind. ।। 2-2-15 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/2/14
    यावन्न जायेत परावरेऽस्मिन् विश्वेश्वरे द्रष्टरि भक्तियोगः । तावत्स्थवीयः पुरुषस्य रूपं क्रियावसाने प्रयतः स्मरेत ।। २-२-१४ ।।yAvanna jAyeta parAvare'smin vizvezvare draSTari bhaktiyogaH | tAvatsthavIyaH puruSasya rUpaM kriyAvasAne prayataH smareta || 2-2-14 ||Unless the gross materialist develops a sense of loving service unto the Supreme Lord, the seer of both the transcendental and material worlds, he should remember or meditate upon the universal form of the Lord at the end of his prescribed duties. ।। 2-2-14 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/2/13
    एकैकशोऽङ्गानि धियानुभावयेत्पादादि यावद्धसितं गदाभृतः । जितं जितं स्थानमपोह्य धारयेत् परं परं शुद्ध्यति धीर्यथा यथा ।। २-२-१३ ।।ekaikazo'GgAni dhiyAnubhAvayetpAdAdi yAvaddhasitaM gadAbhRtaH | jitaM jitaM sthAnamapohya dhArayet paraM paraM zuddhyati dhIryathA yathA || 2-2-13 ||The process of meditation should begin from the lotus feet of the Lord and progress to His smiling face. The meditation should be concentrated upon the lotus feet, then the calves, then the thighs, and in this way higher and higher. The more the mind becomes fixed upon the different parts of the limbs, one after another, the more the intelligence becomes purified. ।। 2-2-13 ।।