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  1. siva.sh/mahabharat/adi-parva/42/20
    ततॊ नाम स कन्यायाः पप्रच्छ भृगुनङ्गन वासुके भरणं चास्या न कुर्याम इत्य उवाच ह ॥ १-४२-२० ॥tatò nAma sa kanyAyAH papraccha bhRgunaGgana vAsuke bharaNaM cAsyA na kuryAma itya uvAca ha ॥ 1-42-20 ॥'The sage, after pondering for a moment and noticing that the maiden did not share the same name as him and the issue of her maintenance remained unresolved, questioned Vasuki about the maiden's name. He also explicitly mentioned, "I will not undertake the responsibility of maintaining her."' ॥ 1-42-20 ॥
  2. siva.sh/manusmriti/2/82
    योऽधीतेऽहन्यहन्येतां त्रीणि वर्षाण्यतन्द्रितः । स ब्रह्म परमभ्येति वायुभूतः खमूर्तिमान् ॥ ८२ ॥yo'dhIte'hanyahanyetAM trINi varSANyatandritaH । sa brahma paramabhyeti vAyubhUtaH khamUrtimAn ॥ 82 ॥He who daily recites that (verse), untired, during three years, will enter (after death) the highest Brahman, move as free as air, and assume an ethereal form.
  3. siva.sh/srimad-bhagavatam/skandam-11/15/9
    एताश्चोद्देशतः प्रोक्ता योगधारणसिद्धयः । यया धारणया या स्याद्यथा वा स्यान्निबोध मे ॥ ११-१५-९ ॥etAzcoddezataH proktA yogadhAraNasiddhayaH । yayA dhAraNayA yA syAdyathA vA syAnnibodha me ॥ 11-15-9 ॥these constitute five perfections of the mystic process of yoga and meditation. I am simply listing these here according to their names and characteristics. Now please learn from Me how specific mystic perfections arise from specific meditations and also of the particular processes involved. ॥ 11-15-9 ॥
  4. siva.sh/srimad-bhagavatam/skandam-11/12/8
    केवलेन हि भावेन गोप्यो गावो नगा मृगाः । येऽन्ये मूढधियो नागाः सिद्धा मामीयुरञ्जसा ॥ ११-१२-८ ॥kevalena hi bhAvena gopyo gAvo nagA mRgAH । ye'nye mUDhadhiyo nAgAH siddhA mAmIyuraJjasA ॥ 11-12-8 ॥The inhabitants of Vṛndāvana, including the gopīs, cows, unmoving creatures such as the twin arjuna trees, animals, living entities with stunted consciousness such as bushes and thickets, and snakes such as Kāliya, all achieved the perfection of life by unalloyed love for Me and thus very easily achieved Me. ॥ 11-12-8 ॥
  5. siva.sh/manusmriti/2/59
    अङ्गुष्ठमूलस्य तले ब्राह्मं तीर्थं प्रचक्षते । कायमङ्गुलिमूलेऽग्रे देवं पित्र्यं तयोरधः ॥ ५९ ॥aGguSThamUlasya tale brAhmaM tIrthaM pracakSate । kAyamaGgulimUle'gre devaM pitryaM tayoradhaH ॥ 59 ॥. They call (the part) at the root of the thumb the tirtha sacred to Brahman, that at the root of the (little) finger (the tirtha) sacred to Ka (Pragapati), (that) at the tips (of the fingers, the tirtha) sacred to the gods, and that below (between the index and the thumb, the tirtha) sacred to the manes.
  6. siva.sh/srimad-bhagavatam/skandam-11/8/37
    नूनं मे भगवान् प्रीतो विष्णुः केनापि कर्मणा । निर्वेदोऽयं दुराशाया यन्मे जातः सुखावहः ॥ ११-८-३७ ॥nUnaM me bhagavAn prIto viSNuH kenApi karmaNA । nirvedo'yaM durAzAyA yanme jAtaH sukhAvahaH ॥ 11-8-37 ॥Although I most stubbornly hoped to enjoy the material world, somehow or other detachment has arisen in my heart, and it is making me very happy. Therefore the Supreme Personality of Godhead, Viṣṇu, must be pleased with me. Without even knowing it, I must have performed some activity satisfying to Him. ॥ 11-8-37 ॥
  7. siva.sh/srimad-bhagavatam/skandam-11/8/36
    कियत्प्रियं ते व्यभजन् कामा ये कामदा नराः । आद्यन्तवन्तो भार्याया देवा वा कालविद्रुताः ॥ ११-८-३६ ॥kiyatpriyaM te vyabhajan kAmA ye kAmadA narAH । Adyantavanto bhAryAyA devA vA kAlavidrutAH ॥ 11-8-36 ॥Men provide sense gratification for women, but all these men, and even the demigods in heaven, have a beginning and an end. They are all temporary creations who will be dragged away by time. Therefore how much actual pleasure or happiness could any of them ever give to their wives? ॥ 11-8-36 ॥
  8. siva.sh/manusmriti/2/55
    पूजितं ह्यशनं नित्यं बलमूर्जं च यच्छति । अपूजितं तु तद् भुक्तमुभयं नाशयेदिदम् ॥ ५५ ॥pUjitaM hyazanaM nityaM balamUrjaM ca yacchati । apUjitaM tu tad bhuktamubhayaM nAzayedidam ॥ 55 ॥Food, that is always worshipped, gives strength and manly vigour; but eaten irreverently, it destroys them both.
  9. siva.sh/srimad-bhagavatam/skandam-11/7/14
    उद्धव उवाच योगेश योगविन्यास योगात्मन् योगसम्भव । निःश्रेयसाय मे प्रोक्तस्त्यागः सन्न्यासलक्षणः ॥ ११-७-१४ ॥uddhava uvAca yogeza yogavinyAsa yogAtman yogasambhava । niHzreyasAya me proktastyAgaH sannyAsalakSaNaH ॥ 11-7-14 ॥Śrī Uddhava said: My dear Lord, You alone award the results of yoga practice, and You are so kind that by Your own influence You distribute the perfection of yoga to Your devotee. Thus You are the Supreme Soul who is realized through yoga, and it is You who are the origin of all mystic power. For my supreme benefit You have explained the procedure for giving up the material world through the process of sannyāsa, or renunciation. ॥ 11-7-14 ॥
  10. siva.sh/mahabharat/adi-parva/21/11
    सरष्टा तवम एव लॊकानां संहर्ता चापराजितः तवं जयॊतिः सर्वभूतानां तवम आदित्यॊ विभावसुः ॥ १-२१-११ ॥saraSTA tavama eva lòkAnAM saMhartA cAparAjitaH tavaM jayòtiH sarvabhUtAnAM tavama Adityò vibhAvasuH ॥ 1-21-11 ॥'You are the Creator and the Destroyer of the worlds. You are invincible. You are the illuminating light for all creatures—Aditya, Vibhavasu, and the wondrous elements.' ॥ 1-21-11 ॥