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  1. siva.sh/manusmriti/5/118
    अद्भिस्तु प्रोक्षणं शौचं बहूनां धान्यवाससाम् । प्रक्षालनेन त्वल्पानामद्भिः शौचं विधीयते ॥ ११८ ॥adbhistu prokSaNaM zaucaM bahUnAM dhAnyavAsasAm । prakSAlanena tvalpAnAmadbhiH zaucaM vidhIyate ॥ 118 ॥The manner of purifying large quantities of grain and of cloth is to sprinkle them with water; but the purification of small quantities is prescribed (to take place) by washing them.
  2. siva.sh/mahabharat/adi-parva/88/5
    [वस] तांस तवं लॊकान परतिपद्यस्व राजन; मया दत्तान यदि नेष्टः करयस ते अहं न तान वै परतिगन्ता नरेन्द्र; सर्वे लॊकास तव ते वै भवन्तु ॥ १-८८-५ ॥[vasa] tAMsa tavaM lòkAna paratipadyasva rAjana; mayA dattAna yadi neSTaH karayasa te ahaM na tAna vai paratigantA narendra; sarve lòkAsa tava te vai bhavantu ॥ 1-88-5 ॥'Vasumat declared, "O king, should you find the act of purchasing them unsuitable, accept them instead as a gift from me. Personally, I assure you I shall not seek to enter those realms designated for me. Hence, they are yours to claim."' ॥ 1-88-5 ॥
  3. siva.sh/mahabharat/adi-parva/87/10
    [आ] तांस ते ददामि मा परपत परपातं; ये मे लॊका दिवि राजेन्द्र सन्ति यद्य अन्तरिक्षे यदि वा दिवि शरितास; तान आक्रम कषिप्रम अमित्रसाह ॥ १-८७-१० ॥[A] tAMsa te dadAmi mA parapata parapAtaM; ye me lòkA divi rAjendra santi yadya antarikSe yadi vA divi zaritAsa; tAna Akrama kaSiprama amitrasAha ॥ 1-87-10 ॥'Ashtaka declared, "Should there exist realms in heaven as rewards for my pious deeds, O king, I bestow them upon you. Hence, even as you descend, you shall not truly fall. Accept them swiftly, whether they are in the firmament or the heavens. May your distress end."' ॥ 1-87-10 ॥
  4. siva.sh/mahabharat/adi-parva/87/9
    [य] यावत पृथिव्यां विहितं गवाश्वं; सहारण्यैः पशुभिः पर्वतैश च तावल लॊका दिवि ते संस्थिता वै; तथा विजानीहि नरेन्द्र सिंह ॥ १-८७-९ ॥[ya] yAvata pRthivyAM vihitaM gavAzvaM; sahAraNyaiH pazubhiH parvataiza ca tAvala lòkA divi te saMsthitA vai; tathA vijAnIhi narendra siMha ॥ 1-87-9 ॥'Yayati replied, "O king, indeed, in heaven, there are realms for your enjoyment equivalent to the count of cows, horses, and wild animals that inhabit the earth and its mountains."' ॥ 1-87-9 ॥
  5. siva.sh/mahabharat/adi-parva/87/8
    [आ] पृच्छामि तवां मा परपत परपातं; यदि लॊकाः पार्थिव सन्ति मे ऽतर यद्य अन्तरिक्षे यदि वा दिवि शरिताः; कषेत्रज्ञं तवां तस्य धर्मस्य मन्ये ॥ १-८७-८ ॥[A] pRcchAmi tavAM mA parapata parapAtaM; yadi lòkAH pArthiva santi me 'tara yadya antarikSe yadi vA divi zaritAH; kaSetrajJaM tavAM tasya dharmasya manye ॥ 1-87-8 ॥'Ashtaka said, "You are well-versed in all matters. I inquire, O king, whether there are any realms for me to inhabit in heaven or in the celestial realms? If so, then even as you descend, you shall not fall."' ॥ 1-87-8 ॥
  6. siva.sh/mahabharat/adi-parva/87/7
    सतां सकाशे तु वृतः परपातस; ते संगता गुणवन्तश च सर्वे शक्राच च लब्धॊ हि वरॊ मयैष; पतिष्यता भूमितले नरेन्द्र ॥ १-८७-७ ॥satAM sakAze tu vRtaH parapAtasa; te saMgatA guNavantaza ca sarve zakrAca ca labdhò hi varò mayaiSa; patiSyatA bhUmitale narendra ॥ 1-87-7 ॥'Even now, the guardians of the cardinal directions urge me to proceed there. O king, I have obtained a boon from Indra that, though I must descend to the earth, I shall do so amidst the wise and virtuous. You all gathered here are indeed wise and virtuous.' ॥ 1-87-7 ॥
  7. siva.sh/mahabharat/adi-parva/86/12
    अनग्निर अनिकेतश च अगॊत्र चरणॊ मुनिः कौपीनाच्छादनं यावत तावद इच्छेच च चीवरम ॥ १-८६-१२ ॥anagnira aniketaza ca agòtra caraNò muniH kaupInAcchAdanaM yAvata tAvada iccheca ca cIvarama ॥ 1-86-12 ॥'A wise individual, detached from worldly pursuits, may reside in a village while embodying the essence of a hermit's life. Such a person should eschew all forms of pride—whether related to lineage, education, or social standing. Even when adorned with the simplest of garments, he may carry himself with the dignity of one robed in the finest attire.' ॥ 1-86-12 ॥
  8. siva.sh/mahabharat/adi-parva/85/8
    षष्टिं सहस्राणि पतन्ति वयॊम्नि; तथा अशीतिं परिवत्सराणि तान वै तुदन्ति परपततः परपातं; भीमा भौमा राक्षसास तीक्ष्णदंष्ट्राः ॥ १-८५-८ ॥SaSTiM sahasrANi patanti vayòmni; tathA azItiM parivatsarANi tAna vai tudanti parapatataH parapAtaM; bhImA bhaumA rAkSasAsa tIkSNadaMSTrAH ॥ 1-85-8 ॥'Some dwell for sixty thousand years, some, for eighty-thousand years in heaven, and then they fall. And as they fall, they are attacked by certain Rakshasas in the form of sons, grandsons, and other relatives, that withdraw their hearts from acting for their emancipation.' ॥ 1-85-8 ॥
  9. siva.sh/mahabharat/adi-parva/85/3
    आ] कथं तस्मिन कषीणपुण्या भवन्ति; संमुह्यते मे ऽतर मनॊ ऽतिमात्रम किं विशिष्टाः कस्य धामॊपयान्ति; तद वै बरूहि कषेत्रवित तवं मतॊ मे ॥ १-८५-३ ॥A] kathaM tasmina kaSINapuNyA bhavanti; saMmuhyate me 'tara manò 'timAtrama kiM viziSTAH kasya dhAmòpayAnti; tada vai barUhi kaSetravita tavaM matò me ॥ 1-85-3 ॥'Ashtaka expressed, "I am deeply curious to understand how individuals deplete their virtue in the other realm. Enlighten me, O king, about the realms one can reach through various actions. You, I believe, are well-versed in the deeds and wisdom of the exalted ones."' ॥ 1-85-3 ॥
  10. siva.sh/manusmriti/5/94
    राज्ञो महात्मिके स्थाने सद्यःशौचं विधीयते । प्रजानां परिरक्षार्थमासनं चात्र कारणम् ॥ ९४ ॥rAjJo mahAtmike sthAne sadyaHzaucaM vidhIyate । prajAnAM parirakSArthamAsanaM cAtra kAraNam ॥ 94 ॥For a king, on the throne of magnanimity, immediate purification is prescribed, and the reason for that is that he is seated (there) for the protection of (his) subjects.