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  1. siva.sh/manusmriti/4/200
    अलिङ्गी लिङ्गिवेषेण यो वृत्तिमुपजीवति । स लिङ्गिनां हरत्येनस्तिर्यग्योनौ च जायते ॥ २०० ॥aliGgI liGgiveSeNa yo vRttimupajIvati । sa liGginAM haratyenastiryagyonau ca jAyate ॥ 200 ॥He who, without being a student, gains his livelihood by (wearing) the dress of a student, takes upon himself the guilt of (all) students and is born again in the womb of an animal.
  2. siva.sh/manusmriti/4/155
    श्रुतिस्मृत्योदितं सम्यङ्निबद्धं स्वेषु कर्मसु । धर्ममूलं निषेवेत सदाचारमतन्द्रितः ॥ १५५ ॥zrutismRtyoditaM samyaGnibaddhaM sveSu karmasu । dharmamUlaM niSeveta sadAcAramatandritaH ॥ 155 ॥Let him, untired, follow the conduct of virtuous men, connected with his occupations, which has been fully declared in the revealed texts and in the sacred tradition (Smriti) and is the root of the sacred law.
  3. siva.sh/mahabharat/adi-parva/68/41
    भार्यावन्तः करियावन्तः सभार्या गृहमेधिनः भार्यावन्तः परमॊदन्ते भार्यावन्तः शरियान्विताः ॥ १-६८-४१ ॥bhAryAvantaH kariyAvantaH sabhAryA gRhamedhinaH bhAryAvantaH paramòdante bhAryAvantaH zariyAnvitAH ॥ 1-68-41 ॥'They that have wives can lead domestic lives. They have wives who have the means to be cheerful. They that have wives can achieve good fortune.' ॥ 1-68-41 ॥
  4. siva.sh/mahabharat/adi-parva/68/39
    सा भार्या या गृहे दक्षा सा भार्या या परजावती सा भार्या या पतिप्राणा सा भार्या या पतिव्रता ॥ १-६८-३९ ॥sA bhAryA yA gRhe dakSA sA bhAryA yA parajAvatI sA bhAryA yA patiprANA sA bhAryA yA pativratA ॥ 1-68-39 ॥'A wife is deemed true when she excels in managing household affairs, bears a son, dedicates her heart to her husband, and acknowledges none but him.' ॥ 1-68-39 ॥
  5. siva.sh/manusmriti/4/154
    अभिवादयेद् वृद्धांश्च दद्याच्चैवासनं स्वकम् । कृताञ्जलिरुपासीत गच्छतः पृष्ठतोऽन्वियात् ॥ १५४ ॥abhivAdayed vRddhAMzca dadyAccaivAsanaM svakam । kRtAJjalirupAsIta gacchataH pRSThato'nviyAt ॥ 154 ॥Let him reverentially salute venerable men (who visit him), give them his own seat, let him sit near them with joined hands and, when they leave, (accompany them), walking behind them.
  6. siva.sh/mahabharat/adi-parva/68/36
    भार्यां पतिः संप्रविश्य स यस्माज जायते पुनः जायाया इति जायात्वं पुराणाः कवयॊ विदुः ॥ १-६८-३६ ॥bhAryAM patiH saMpravizya sa yasmAja jAyate punaH jAyAyA iti jAyAtvaM purANAH kavayò viduH ॥ 1-68-36 ॥'According to the Vedas, as recognized by the sages, the husband, by entering the womb of the wife, is reborn as the son. Thus, the term 'Jaya' for a wife, signifies 'the one from whom one is reborn.' ॥ 1-68-36 ॥
  7. siva.sh/mahabharat/adi-parva/65/31
    बभार यत्रास्य पुरा काले दुर्गे महात्मनः दारान मतङ्गॊ धर्मात्मा राजर्षिर वयाधतां गतः ॥ १-६५-३१ ॥babhAra yatrAsya purA kAle durge mahAtmanaH dArAna mataGgò dharmAtmA rAjarSira vayAdhatAM gataH ॥ 1-65-31 ॥'It was Viswamitra whose wife, in a season of distress, was maintained by the royal sage Matanga (Trisanku) who was then living under a father's curse as a hunter.' ॥ 1-65-31 ॥
  8. siva.sh/manusmriti/4/153
    दैवतान्यभिगच्छेत् तु धार्मिकांश्च द्विजोत्तमान् । ईश्वरं चैव रक्षार्थं गुरूनेव च पर्वसु ॥ १५३ ॥daivatAnyabhigacchet tu dhArmikAMzca dvijottamAn । IzvaraM caiva rakSArthaM gurUneva ca parvasu ॥ 153 ॥But on the Parva-days let him go to visit the (images of the) gods, and virtuous Brahmanas, and the ruler (of the country), for the sake of protection, as well as his Gurus.
  9. siva.sh/ramayana/yuddha-kanda/4/93
    वृक्षेभ्योऽन्ये तु कपयो नदन्तो मधुदर्पिताः । अन्ये वृक्षान्प्रपद्यन्ते प्रपिबन्त्यपि चापरे ॥ ६-४-९३vRkSebhyo'nye tu kapayo nadanto madhudarpitAH । anye vRkSAnprapadyante prapibantyapi cApare ॥ 6-4-93While some monkeys that were intoxicated by drinking excessive honey walked where there were no trees, others climbed the tree tops and jumped. ॥ 6-4-93॥
  10. siva.sh/ramayana/yuddha-kanda/3/19
    स्वयंप्रकृतिमापन्नोयुयुत्सूराम रावण: । उत्थितश्चाप्रमत्तश्चबलानामनुदर्शने ॥ ६-३-१९svayaMprakRtimApannoyuyutsUrAma rAvaNa: । utthitazcApramattazcabalAnAmanudarzane ॥ 6-3-19"O Rama Ravana, who is hostile in his intentions, assuming his natural tendency which is eagerness to combat, is always very alert and looks after the army. ॥ 6-3-19॥