Sushruta Samhita

siva.sh/sushruta-samhita/uttara-tantra/65/6

व्यक्ता नोक्तास्तु ये ह्यार्था लीना ये चाप्यनिर्मलाः | लेशोक्ता ये च केचित्स्युस्तेषां चापि प्रसाधनम् ||६||

sanskrit

Meanings that are explicit, unspoken, hidden, unclear, or partially stated are clarified and made distinct.

english translation

hindi translation

vyaktA noktAstu ye hyArthA lInA ye cApyanirmalAH | lezoktA ye ca kecitsyusteSAM cApi prasAdhanam ||6||

hk transliteration

siva.sh/sushruta-samhita/uttara-tantra/65/7

यथाऽम्बुजवनस्यार्कः प्रदीपो वेश्मनो यथा | प्रबोधस्य प्रकाशार्थं तथा तन्त्रस्य युक्तयः ||७||

sanskrit

Just as the sun illuminates a lotus pond, and a lamp lights up the interior of a house, so do the principles of logic elucidate the intended meanings of a treatise.

english translation

hindi translation

yathA'mbujavanasyArkaH pradIpo vezmano yathA | prabodhasya prakAzArthaM tathA tantrasya yuktayaH ||7||

hk transliteration

siva.sh/sushruta-samhita/uttara-tantra/65/8

तत्र यमर्थमधिकृत्योच्यते तदधिकरणं; यथा रसं दोषं वा ||८||

sanskrit

The subject matter upon which something is spoken is called Adhikarana; for example, Rasa (essence) or Dosha (bodily humor).

english translation

hindi translation

tatra yamarthamadhikRtyocyate tadadhikaraNaM; yathA rasaM doSaM vA ||8||

hk transliteration

siva.sh/sushruta-samhita/uttara-tantra/65/9

येन वाक्यं युज्यते स योगः | यथा- ‘तैलं पिबेच्चामृतवल्लिनिम्बहिंस्राभयावृक्षकपिप्पलीभिः | सिद्धं बलाभ्यां च सदेवदारु हिताय नित्यं गलगण्डरोगे’ | इत्यत्र तैलं सिद्धं पिबेदिति प्रथमं वक्तव्ये तृतीयपादे सिद्धमिति प्रयुक्तं, एवं दूरस्थानामपि पदानामेकीकरणं योगः ||९||

sanskrit

The connection by which a sentence is formed is called Yoga. For example: Oil, cooked with Amritavalli, Nimba, Himsra, Abhaya, Vrikshaka, Pippali, the two kinds of Bala, and Devadaru, should be taken regularly as a remedy for Galaganda (goiter). Here, the term Siddham (cooked) is mentioned in the third quarter of the verse, while Pibet (should be taken) appears earlier, though both are interconnected in meaning. Thus, combining even distantly placed words within a sentence is termed as Yoga.

english translation

hindi translation

yena vAkyaM yujyate sa yogaH | yathA- ‘tailaM pibeccAmRtavallinimbahiMsrAbhayAvRkSakapippalIbhiH | siddhaM balAbhyAM ca sadevadAru hitAya nityaM galagaNDaroge’ | ityatra tailaM siddhaM pibediti prathamaM vaktavye tRtIyapAde siddhamiti prayuktaM, evaM dUrasthAnAmapi padAnAmekIkaraNaM yogaH ||9||

hk transliteration

siva.sh/sushruta-samhita/uttara-tantra/65/10

योऽर्थोऽभिहितः सूत्रे पदे वा स पदार्थः पदस्य पदयोः पदानां वाऽर्थः पदार्थः; अपरिमिताश्च पदार्थाः | यथा- स्नेहस्वेदाञ्जनेषु निर्दिष्टेषु द्वयोस्त्रयाणां वाऽर्थानामुपपत्तिर्दृश्यते, तत्र योऽर्थः पूर्वापरयोगसिद्धो भवति स ग्रहीतव्यः; यथा- ‘वेदोत्पत्तिमध्यायं व्याख्यास्याम’ इत्युक्ते सन्दिह्यते बुद्धिः- कतमस्य वेदस्योत्पत्तिं वक्ष्यतीति, यतः ऋग्वेदादयस्तु वेदाः; ‘विद विचारणे, विद्लृ लाभे,’ इत्येतयोश्च धात्वोरनेकार्थयोः प्रयोगात्, तत्र पूर्वापरयोगमुपलभ्य प्रतिपत्तिर्भवति- आयुर्वेदोत्पत्तिमयं विवक्षुरिति; एष पदार्थः ||१०||

sanskrit

The meaning conveyed by a sutra, word, or phrase is termed Padartha (the substance or idea). Padarthas are numerous. For example, in the context of Snehana (oleation), Svedana (sudation), and Anjana (collyrium), two or three possible meanings might arise. However, the meaning that aligns with the context derived from preceding or subsequent references should be understood. For instance, when it is stated, "We shall expound the chapter on the origin of the Veda," one might question which Veda—since there are several, such as the Rigveda. Additionally, the root "Vid" has multiple meanings, such as "to inquire" or "to obtain." By analyzing the context of preceding or subsequent usage, one concludes that the intent is to discuss the origin of Ayurveda. This is an example of Padartha.

english translation

hindi translation

yo'rtho'bhihitaH sUtre pade vA sa padArthaH padasya padayoH padAnAM vA'rthaH padArthaH; aparimitAzca padArthAH | yathA- snehasvedAJjaneSu nirdiSTeSu dvayostrayANAM vA'rthAnAmupapattirdRzyate, tatra yo'rthaH pUrvAparayogasiddho bhavati sa grahItavyaH; yathA- ‘vedotpattimadhyAyaM vyAkhyAsyAma’ ityukte sandihyate buddhiH- katamasya vedasyotpattiM vakSyatIti, yataH RgvedAdayastu vedAH; ‘vida vicAraNe, vidlR lAbhe,’ ityetayozca dhAtvoranekArthayoH prayogAt, tatra pUrvAparayogamupalabhya pratipattirbhavati- AyurvedotpattimayaM vivakSuriti; eSa padArthaH ||10||

hk transliteration

siva.sh/sushruta-samhita/uttara-tantra/65/6

व्यक्ता नोक्तास्तु ये ह्यार्था लीना ये चाप्यनिर्मलाः | लेशोक्ता ये च केचित्स्युस्तेषां चापि प्रसाधनम् ||६||

sanskrit

Meanings that are explicit, unspoken, hidden, unclear, or partially stated are clarified and made distinct.

english translation

hindi translation

vyaktA noktAstu ye hyArthA lInA ye cApyanirmalAH | lezoktA ye ca kecitsyusteSAM cApi prasAdhanam ||6||

hk transliteration

siva.sh/sushruta-samhita/uttara-tantra/65/7

यथाऽम्बुजवनस्यार्कः प्रदीपो वेश्मनो यथा | प्रबोधस्य प्रकाशार्थं तथा तन्त्रस्य युक्तयः ||७||

sanskrit

Just as the sun illuminates a lotus pond, and a lamp lights up the interior of a house, so do the principles of logic elucidate the intended meanings of a treatise.

english translation

hindi translation

yathA'mbujavanasyArkaH pradIpo vezmano yathA | prabodhasya prakAzArthaM tathA tantrasya yuktayaH ||7||

hk transliteration

siva.sh/sushruta-samhita/uttara-tantra/65/8

तत्र यमर्थमधिकृत्योच्यते तदधिकरणं; यथा रसं दोषं वा ||८||

sanskrit

The subject matter upon which something is spoken is called Adhikarana; for example, Rasa (essence) or Dosha (bodily humor).

english translation

hindi translation

tatra yamarthamadhikRtyocyate tadadhikaraNaM; yathA rasaM doSaM vA ||8||

hk transliteration

siva.sh/sushruta-samhita/uttara-tantra/65/9

येन वाक्यं युज्यते स योगः | यथा- ‘तैलं पिबेच्चामृतवल्लिनिम्बहिंस्राभयावृक्षकपिप्पलीभिः | सिद्धं बलाभ्यां च सदेवदारु हिताय नित्यं गलगण्डरोगे’ | इत्यत्र तैलं सिद्धं पिबेदिति प्रथमं वक्तव्ये तृतीयपादे सिद्धमिति प्रयुक्तं, एवं दूरस्थानामपि पदानामेकीकरणं योगः ||९||

sanskrit

The connection by which a sentence is formed is called Yoga. For example: Oil, cooked with Amritavalli, Nimba, Himsra, Abhaya, Vrikshaka, Pippali, the two kinds of Bala, and Devadaru, should be taken regularly as a remedy for Galaganda (goiter). Here, the term Siddham (cooked) is mentioned in the third quarter of the verse, while Pibet (should be taken) appears earlier, though both are interconnected in meaning. Thus, combining even distantly placed words within a sentence is termed as Yoga.

english translation

hindi translation

yena vAkyaM yujyate sa yogaH | yathA- ‘tailaM pibeccAmRtavallinimbahiMsrAbhayAvRkSakapippalIbhiH | siddhaM balAbhyAM ca sadevadAru hitAya nityaM galagaNDaroge’ | ityatra tailaM siddhaM pibediti prathamaM vaktavye tRtIyapAde siddhamiti prayuktaM, evaM dUrasthAnAmapi padAnAmekIkaraNaM yogaH ||9||

hk transliteration

siva.sh/sushruta-samhita/uttara-tantra/65/10

योऽर्थोऽभिहितः सूत्रे पदे वा स पदार्थः पदस्य पदयोः पदानां वाऽर्थः पदार्थः; अपरिमिताश्च पदार्थाः | यथा- स्नेहस्वेदाञ्जनेषु निर्दिष्टेषु द्वयोस्त्रयाणां वाऽर्थानामुपपत्तिर्दृश्यते, तत्र योऽर्थः पूर्वापरयोगसिद्धो भवति स ग्रहीतव्यः; यथा- ‘वेदोत्पत्तिमध्यायं व्याख्यास्याम’ इत्युक्ते सन्दिह्यते बुद्धिः- कतमस्य वेदस्योत्पत्तिं वक्ष्यतीति, यतः ऋग्वेदादयस्तु वेदाः; ‘विद विचारणे, विद्लृ लाभे,’ इत्येतयोश्च धात्वोरनेकार्थयोः प्रयोगात्, तत्र पूर्वापरयोगमुपलभ्य प्रतिपत्तिर्भवति- आयुर्वेदोत्पत्तिमयं विवक्षुरिति; एष पदार्थः ||१०||

sanskrit

The meaning conveyed by a sutra, word, or phrase is termed Padartha (the substance or idea). Padarthas are numerous. For example, in the context of Snehana (oleation), Svedana (sudation), and Anjana (collyrium), two or three possible meanings might arise. However, the meaning that aligns with the context derived from preceding or subsequent references should be understood. For instance, when it is stated, "We shall expound the chapter on the origin of the Veda," one might question which Veda—since there are several, such as the Rigveda. Additionally, the root "Vid" has multiple meanings, such as "to inquire" or "to obtain." By analyzing the context of preceding or subsequent usage, one concludes that the intent is to discuss the origin of Ayurveda. This is an example of Padartha.

english translation

hindi translation

yo'rtho'bhihitaH sUtre pade vA sa padArthaH padasya padayoH padAnAM vA'rthaH padArthaH; aparimitAzca padArthAH | yathA- snehasvedAJjaneSu nirdiSTeSu dvayostrayANAM vA'rthAnAmupapattirdRzyate, tatra yo'rthaH pUrvAparayogasiddho bhavati sa grahItavyaH; yathA- ‘vedotpattimadhyAyaM vyAkhyAsyAma’ ityukte sandihyate buddhiH- katamasya vedasyotpattiM vakSyatIti, yataH RgvedAdayastu vedAH; ‘vida vicAraNe, vidlR lAbhe,’ ityetayozca dhAtvoranekArthayoH prayogAt, tatra pUrvAparayogamupalabhya pratipattirbhavati- AyurvedotpattimayaM vivakSuriti; eSa padArthaH ||10||

hk transliteration