1.
प्रथमोऽध्यायः
Chapter 1
2.
द्वितीयोऽध्यायः
Chapter 2
3.
तृतीयोऽध्यायः
Chapter 3
4.
चतुर्थोऽध्यायः
Chapter 4
5.
पञ्चमोऽध्यायः
Chapter 5
6.
षष्ठोऽध्यायः
Chapter 6
7.
सप्तमोऽध्यायः
Chapter 7
8.
अष्टमोऽध्यायः
Chapter 8
9.
नवमोऽध्यायः
Chapter 9
10.
दशमोऽध्यायः
Chapter 10
11.
एकादशोऽध्यायः
Chapter 11
12.
द्वादशोऽध्यायः
Chapter 12
13.
त्रयोदशोऽध्यायः
Chapter 13
14.
चतुर्दशोऽध्यायः
Chapter 14
15.
पञ्चदशोऽध्यायः
Chapter 15
16.
षोडशोऽध्यायः
Chapter 16
17.
सप्तदशोऽध्यायः
Chapter 17
18.
अष्टादशोऽध्यायः
Chapter 18
19.
एकोनविंशोऽध्यायः
Chapter 19
20.
विंशोऽध्यायः
Chapter 20
21.
एकविंशोऽध्यायः
Chapter 21
22.
द्वाविंशोऽध्यायः
Chapter 22
23.
त्रयोविंशोऽध्यायः
Chapter 23
24.
चतुर्विंशोऽध्यायः
Chapter 24
25.
पञ्चविंशोऽध्यायः
Chapter 25
26.
षड्विंशोऽध्यायः
Chapter 26
•
सप्तविंशोऽध्यायः
Chapter 27
28.
अष्टाविंशोऽध्यायः
Chapter 28
29.
एकोनत्रिंशोऽध्यायः
Chapter 29
30.
त्रिंशोऽध्यायः
Chapter 30
31.
एकत्रिंशोऽध्यायः
Chapter 31
32.
द्वात्रिंशोऽध्यायः
Chapter 32
33.
त्रयस्त्रिंशोऽध्यायः
Chapter 33
Progress:81.2%
एवं प्रत्यवमृश्यासावात्मानं प्रतिपद्यते । साहङ्कारस्य द्रव्यस्य योऽवस्थानमनुग्रहः ।। ३-२७-१६ ।।
sanskrit
When, by mature understanding, one can realize his individuality, then the situation he accepts under false ego becomes manifest to him. ।। 3-27-16 ।।
english translation
hindi translation
evaM pratyavamRzyAsAvAtmAnaM pratipadyate | sAhaGkArasya dravyasya yo'vasthAnamanugrahaH || 3-27-16 ||
hk transliteration
देवहूतिरुवाच पुरुषं प्रकृतिर्ब्रह्मन् न विमुञ्चति कर्हिचित् । अन्योन्यापाश्रयत्वाच्च नित्यत्वादनयोः प्रभो ।। ३-२७-१७ ।।
sanskrit
Śrī Devahūti inquired: My dear brāhmaṇa, does material nature ever give release to the spirit soul? Since one is attracted to the other eternally, how is their separation possible? ।। 3-27-17 ।।
english translation
hindi translation
devahUtiruvAca puruSaM prakRtirbrahman na vimuJcati karhicit | anyonyApAzrayatvAcca nityatvAdanayoH prabho || 3-27-17 ||
hk transliteration
यथा गन्धस्य भूमेश्च न भावो व्यतिरेकतः । अपां रसस्य च यथा तथा बुद्धेः परस्य च ।। ३-२७-१८ ।।
sanskrit
As there is no separate existence of the earth and its aroma or of water and its taste, there cannot be any separate existence of intelligence and consciousness. ।। 3-27-18 ।।
english translation
hindi translation
yathA gandhasya bhUmezca na bhAvo vyatirekataH | apAM rasasya ca yathA tathA buddheH parasya ca || 3-27-18 ||
hk transliteration
अकर्तुः कर्मबन्धोऽयं पुरुषस्य यदाश्रयः । गुणेषु सत्सु प्रकृतेः कैवल्यं तेष्वतः कथम् ।। ३-२७-१९ ।।
sanskrit
Hence even though he is the passive performer of all activities, how can there be freedom for the soul as long as material nature acts on him and binds him? ।। 3-27-19 ।।
english translation
hindi translation
akartuH karmabandho'yaM puruSasya yadAzrayaH | guNeSu satsu prakRteH kaivalyaM teSvataH katham || 3-27-19 ||
hk transliteration
क्वचित्तत्त्वावमर्शेन निवृत्तं भयमुल्बणम् । अनिवृत्तनिमित्तत्वात्पुनः प्रत्यवतिष्ठते ।। ३-२७-२० ।।
sanskrit
Even if the great fear of bondage is avoided by mental speculation and inquiry into the fundamental principles, it may still appear again, since its cause has not ceased. ।। 3-27-20 ।।
english translation
hindi translation
kvacittattvAvamarzena nivRttaM bhayamulbaNam | anivRttanimittatvAtpunaH pratyavatiSThate || 3-27-20 ||
hk transliteration
Srimad Bhagavatam
Progress:81.2%
एवं प्रत्यवमृश्यासावात्मानं प्रतिपद्यते । साहङ्कारस्य द्रव्यस्य योऽवस्थानमनुग्रहः ।। ३-२७-१६ ।।
sanskrit
When, by mature understanding, one can realize his individuality, then the situation he accepts under false ego becomes manifest to him. ।। 3-27-16 ।।
english translation
hindi translation
evaM pratyavamRzyAsAvAtmAnaM pratipadyate | sAhaGkArasya dravyasya yo'vasthAnamanugrahaH || 3-27-16 ||
hk transliteration
देवहूतिरुवाच पुरुषं प्रकृतिर्ब्रह्मन् न विमुञ्चति कर्हिचित् । अन्योन्यापाश्रयत्वाच्च नित्यत्वादनयोः प्रभो ।। ३-२७-१७ ।।
sanskrit
Śrī Devahūti inquired: My dear brāhmaṇa, does material nature ever give release to the spirit soul? Since one is attracted to the other eternally, how is their separation possible? ।। 3-27-17 ।।
english translation
hindi translation
devahUtiruvAca puruSaM prakRtirbrahman na vimuJcati karhicit | anyonyApAzrayatvAcca nityatvAdanayoH prabho || 3-27-17 ||
hk transliteration
यथा गन्धस्य भूमेश्च न भावो व्यतिरेकतः । अपां रसस्य च यथा तथा बुद्धेः परस्य च ।। ३-२७-१८ ।।
sanskrit
As there is no separate existence of the earth and its aroma or of water and its taste, there cannot be any separate existence of intelligence and consciousness. ।। 3-27-18 ।।
english translation
hindi translation
yathA gandhasya bhUmezca na bhAvo vyatirekataH | apAM rasasya ca yathA tathA buddheH parasya ca || 3-27-18 ||
hk transliteration
अकर्तुः कर्मबन्धोऽयं पुरुषस्य यदाश्रयः । गुणेषु सत्सु प्रकृतेः कैवल्यं तेष्वतः कथम् ।। ३-२७-१९ ।।
sanskrit
Hence even though he is the passive performer of all activities, how can there be freedom for the soul as long as material nature acts on him and binds him? ।। 3-27-19 ।।
english translation
hindi translation
akartuH karmabandho'yaM puruSasya yadAzrayaH | guNeSu satsu prakRteH kaivalyaM teSvataH katham || 3-27-19 ||
hk transliteration
क्वचित्तत्त्वावमर्शेन निवृत्तं भयमुल्बणम् । अनिवृत्तनिमित्तत्वात्पुनः प्रत्यवतिष्ठते ।। ३-२७-२० ।।
sanskrit
Even if the great fear of bondage is avoided by mental speculation and inquiry into the fundamental principles, it may still appear again, since its cause has not ceased. ।। 3-27-20 ।।
english translation
hindi translation
kvacittattvAvamarzena nivRttaM bhayamulbaNam | anivRttanimittatvAtpunaH pratyavatiSThate || 3-27-20 ||
hk transliteration