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प्रत्यक्परोक्षादि विरोधमात्मनो- र्विहाय सङ्गृह्य तयोश्चिदात्मताम् । संशोधितां लक्षणया च लक्षितां ज्ञात्वा स्वमात्मानमथाद्वयो भवेत् ॥ २६॥

Rejecting the difference of nearness and remoteness, and so on, between Jivatman and Paramatman, one should know one’s own nature as that of pure Consciousness, arrived at through inquiry and implied by the method of implication. Thereafter, realizing one’s own true Self as Brahman, one should merge to become one with it.

english translation

pratyakparokSAdi virodhamAtmano- rvihAya saGgRhya tayozcidAtmatAm | saMzodhitAM lakSaNayA ca lakSitAM jJAtvA svamAtmAnamathAdvayo bhavet || 26||

hk transliteration by Sanscript