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    siva.sh/ramayana/ayodhya-kanda/64/28
    रुधिरेणावसिक्ताङ्गं प्रकीर्णाजिनवाससम् | शयानं भुवि निस्संज्ञं धर्म राजवशं गतम् || २-६४-२८rudhireNAvasiktAGgaM prakIrNAjinavAsasam | zayAnaM bhuvi nissaMjJaM dharma rAjavazaM gatam || 2-64-28- at his garment of antelope skin in disarray, his body spattered with blood, lying on the ground unconscious under the sway of the lord of death.' [2-64-28]
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    siva.sh/srimad-bhagavatam/skandam-1/5/21
    त्वमात्मनाऽऽत्मानमवेह्यमोघदृक्परस्यपुंसः परमात्मनः कलाम् । अजं प्रजातं जगतः शिवाय तन्महानुभावाभ्युदयोऽधिगण्यताम् ।। १-५-२१ ।।tvamAtmanA''tmAnamavehyamoghadRkparasyapuMsaH paramAtmanaH kalAm | ajaM prajAtaM jagataH zivAya tanmahAnubhAvAbhyudayo'dhigaNyatAm || 1-5-21 ||Your Goodness has perfect vision. You yourself can know the Supersoul Personality of Godhead because you are present as the plenary portion of the Lord. Although you are birthless, you have appeared on this earth for the well-being of all people. Please, therefore, describe the transcendental pastimes of the Supreme Personality of Godhead, Śrī Kṛṣṇa more vividly. ।। 1-5-21 ।।
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    siva.sh/srimad-bhagavatam/skandam-1/4/8
    स गोदोहनमात्रं हि गृहेषु गृहमेधिनाम् । अवेक्षते महाभागस्तीर्थीकुर्वंस्तदाश्रमम् ।। १-४-८ ।।sa godohanamAtraM hi gRheSu gRhamedhinAm | avekSate mahAbhAgastIrthIkurvaMstadAzramam || 1-4-8 ||He [Śukadeva Gosvāmī] was accustomed to stay at the door of a householder only long enough for a cow to be milked. And he did this just to sanctify the residence. ।। 1-4-8 ।।
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    siva.sh/srimad-bhagavatam/skandam-1/4/7
    कथं वा पाण्डवेयस्य राजर्षेर्मुनिना सह । संवादः समभूत्तात यत्रैषा सात्वती श्रुतिः ।। १-४-७ ।।kathaM vA pANDaveyasya rAjarSermuninA saha | saMvAdaH samabhUttAta yatraiSA sAtvatI zrutiH || 1-4-7 ||How did it so happen that King Parīkṣit met this great sage, making it possible for this great transcendental essence of the Vedas [Bhāgavatam] to be sung to him? ।। 1-4-7 ।।
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    siva.sh/srimad-bhagavatam/skandam-1/3/30
    एतद्रूपं भगवतो ह्यरूपस्य चिदात्मनः । मायागुणैर्विरचितं महदादिभिरात्मनि ।। १-३-३० ।।etadrUpaM bhagavato hyarUpasya cidAtmanaH | mAyAguNairviracitaM mahadAdibhirAtmani || 1-3-30 ||The conception of the virāṭ universal form of the Lord, as appearing in the material world, is imaginary. It is to enable the less intelligent [and neophytes] to adjust to the idea of the Lord’s having form. But factually the Lord has no material form. । 1-3-30 ।।
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    siva.sh/srimad-bhagavatam/skandam-1/3/11
    षष्ठमत्रेरपत्यत्वं वृतः प्राप्तोऽनसूयया । आन्वीक्षिकीमलर्काय प्रह्लादादिभ्य ऊचिवान् ।। १-३-११ ।।SaSThamatrerapatyatvaM vRtaH prApto'nasUyayA । AnvIkSikImalarkAya prahlAdAdibhya UcivAn ।। 1-3-11 ।।The sixth incarnation of the puruṣa was the son of the sage Atri. He was born from the womb of Anasūyā, who prayed for an incarnation. He spoke on the subject of transcendence to Alarka, Prahlāda and others [Yadu, Haihaya, etc.]. ।। 1-3-11 ।।
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    siva.sh/ramayana/ayodhya-kanda/63/28
    तस्मिन्निपतिते बाणे वागभूत्तत्र मानुषी | कथमस्मद्विधे शस्त्रं निपतेत्तु तपस्विनि || २-६३-२८tasminnipatite bANe vAgabhUttatra mAnuSI | kathamasmadvidhe zastraM nipatettu tapasvini || 2-63-28When the arrow hit him, a man's voice was heard saying, 'How can an arrow be discharged at a person like me who is an ascetic?' [2-63-28]
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    siva.sh/srimad-bhagavatam/skandam-1/2/21
    भिद्यतेहृदयग्रन्थिश्छिद्यन्तेसर्वसंशयाः । क्षीयन्तेचास्यकर्माणिदृष्टएवात्मनीश्वरे ।। १-२-२१ ।।bhidyatehRdayagranthizchidyantesarvasaMzayAH । kSIyantecAsyakarmANidRSTaevAtmanIzvare ।। 1-2-21 ।।Thus the knot in the heart is pierced, and all misgivings are cut to pieces. The chain of fruitive actions is terminated when one sees the self as master. ।। 1-2-21 ।।
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    siva.sh/ramayana/ayodhya-kanda/63/6
    यदाचरति कल्याणि शुभं वा यदि वाऽशुभम् | तदेव लभते भद्रे कर्ता कर्मजमात्मनः || २-६३-६yadAcarati kalyANi zubhaM vA yadi vA'zubham | tadeva labhate bhadre kartA karmajamAtmanaH || 2-63-6- 'Oh ! gentle auspicious lady a man has to reap the fruit of his action, good or evil. [2-63-6]
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    siva.sh/ramayana/ayodhya-kanda/62/4
    तस्य चिन्तयमानस्य प्रत्याभात्कर्म दुष्कृतम् | यदनेन कृतं पूर्वमज्ञानाच्छब्दवेधिना || २-६२-४tasya cintayamAnasya pratyAbhAtkarma duSkRtam | yadanena kRtaM pUrvamajJAnAcchabdavedhinA || 2-62-4While he was thus reflecting on a sinful act he had inadvertently comitted long ago, the act of discharging an arrow that could hit its target following the sound, flashed in his mind. [2-62-4]