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    siva.sh/srimad-bhagavatam/skandam-1/2/20
    एवं प्रसन्नमनसो भगवद्भक्तियोगतः । भगवत्तत्त्वविज्ञानं मुक्तसङ्गस्यजायते ।। १-२-२० ।।evaM prasannamanaso bhagavadbhaktiyogataH । bhagavattattvavijJAnaM muktasaGgasyajAyate ।। 1-2-20 ।।Thus established in the mode of unalloyed goodness, the man whose mind has been enlivened by contact with devotional service to the Lord gains positive scientific knowledge of the Personality of Godhead in the stage of liberation from all material association. ।। 1-2-20 ।।
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    siva.sh/srimad-bhagavatam/skandam-1/2/19
    तदारजस्तमोभावाः कामलोभादयश्चये । चेतएतैरनाविद्धं स्थितंसत्त्वेप्रसीदति ।। १-२-१९ ।।tadArajastamobhAvAH kAmalobhAdayazcaye । cetaetairanAviddhaM sthitaMsattveprasIdati ।। 1-2-19 ।।As soon as irrevocable loving service is established in the heart, the effects of nature’s modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness, and he becomes completely happy. ।। 1-2-19 ।।
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    siva.sh/ramayana/ayodhya-kanda/63/5
    स राजा पुत्रशोकार्तः स्मृत्वा दुष्कृतमात्मनः | कौसल्यां पुत्रशोकार्तामिदं वचनमब्रवीत् || २-६३-५sa rAjA putrazokArtaH smRtvA duSkRtamAtmanaH | kausalyAM putrazokArtAmidaM vacanamabravIt || 2-63-5King Dasaratha distressed by the separation from his son, pondered over his past misdeed, and said to helpless Kausalya, who was equally grieving over the separation from Rama : - [2-63-5]
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    siva.sh/ramayana/ayodhya-kanda/63/4
    स राजा रजनीं षष्ठीं रामे प्रव्राजिते वनम् | अर्धरात्रे दशरथः संस्मरन् दुष्कृतं कृतम् || २-६३-४sa rAjA rajanIM SaSThIM rAme pravrAjite vanam | ardharAtre dazarathaH saMsmaran duSkRtaM kRtam || 2-63-4After the banishment of Rama the king spent the sixth night, recalling the evil deed done by him in the past. [2-63-4]
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    siva.sh/ramayana/ayodhya-kanda/62/3
    स संज्ञामुपलभ्यैव दीर्घमुष्णं च निश्श्वसन् | कौसल्यां पार्श्वतो दृष्ट्वा पुन श्चिन्तामुपागमत् || २-६२-३sa saMjJAmupalabhyaiva dIrghamuSNaM ca nizzvasan | kausalyAM pArzvato dRSTvA puna zcintAmupAgamat || 2-62-3When he regained his senses, the king heaved deep, hot sighs. Seeing Kausalya by his side he relapsed into a state of anxiety. [2-62-3]
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    siva.sh/srimad-bhagavatam/skandam-1/1/7
    यानि वेदविदां श्रेष्ठो भगवान् बादरायणः । अन्ये च मुनयः सूत परावरविदो विदुः ।। १-१-७ ।।yAni vedavidAM zreSTho bhagavAn bAdarAyaNaH | anye ca munayaH sUta parAvaravido viduH || 1-1-7 ||As the eldest of the scholars of the Vedas you know Vyâsadeva, the Lord among them - and Sûta, you know also the other ones well versed in physical and metaphysical knowledge. ।। 1-1-7 ।।
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    siva.sh/ramayana/ayodhya-kanda/59/33
    रामशोकमहाभोगस्सीताविरहपारगः | श्वसितोर्मिमहावर्तो बाष्पफेनजालाविलः || २-५९-३३rAmazokamahAbhogassItAvirahapAragaH | zvasitormimahAvarto bASpaphenajAlAvilaH || 2-59-33The misfortune due to Rama's separation is its breadth. Sita's separation is the other end of the shore. Sighs are its turbulent waves and whirlpools. Tears are its foam and turbid waters. [2-59-33]
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    siva.sh/ramayana/ayodhya-kanda/58/28
    यदि प्रव्राजितो रामो लोभकारणकारितम् | वरदाननिमित्तं वा सर्वथा दुष्कृतं कृतम् || २-५८-२८yadi pravrAjito rAmo lobhakAraNakAritam | varadAnanimittaM vA sarvathA duSkRtaM kRtam || 2-58-28Whether it was out of greed (for the kingdom) or for (the execution of) the boon bestowed, this act of banishment is by all means wicked. [2-58-28]
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    siva.sh/ramayana/ayodhya-kanda/57/31
    देव यस्या भयाद्रामं नानुपृच्छसि सारथिम् | नेह तिष्ठिति कैकेयी विस्रब्धं प्रतिभाष्यताम् || २-५७-३२deva yasyA bhayAdrAmaM nAnupRcchasi sArathim | neha tiSThiti kaikeyI visrabdhaM pratibhASyatAm || 2-57-32Oh ! Dev ( king ), Kaikeyi for fear of whom you dare not to ask the charioteer about Rama, is not here. You may speak to him without fear.' [2-57-31]
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    siva.sh/ramayana/ayodhya-kanda/56/38
    सुरम्यमासाद्य तु चित्रकूटं नदीं च तां माल्यवतीं सुतीर्थाम् | ननन्द हृष्टो मृगपक्षिजुष्टां जहौ च दुखं पुरविप्रवासात् || २-५६-३८suramyamAsAdya tu citrakUTaM nadIM ca tAM mAlyavatIM sutIrthAm | nananda hRSTo mRgapakSijuSTAM jahau ca dukhaM puravipravAsAt || 2-56-38Having reached the marvellous mount Chitrakuta and river Malyavati with excellent holy places and full of animals and birds, Rama shed the sorrow of his banishment from the city (of Ayodhya) and rejoiced with a gladdened heart. [2-56-38]