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  1. •
    siva.sh/srimad-bhagavatam/skandam-2/10/26
    निरभिद्यत शिश्नो वै प्रजानन्दामृतार्थिनः । उपस्थ आसीत्कामानां प्रियं तदुभयाश्रयम् ।। २-१०-२६ ।।nirabhidyata zizno vai prajAnandAmRtArthinaH | upastha AsItkAmAnAM priyaM tadubhayAzrayam || 2-10-26 ||Thereupon, for sexual pleasure, begetting offspring and tasting heavenly nectar, the Lord developed the genitals, and thus there is the genital organ and its controlling deity, the Prajāpati. The object of sexual pleasure and the controlling deity are under the control of the genitals of the Lord. ।। 2-10-26 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/10/25
    गतिं जिगीषतः पादौ रुरुहातेऽभिकामिकाम् । पद्भ्यां यज्ञः स्वयं हव्यं कर्मभिः क्रियते नृभिः ।। २-१०-२५ ‌।।gatiM jigISataH pAdau ruruhAte'bhikAmikAm | padbhyAM yajJaH svayaM havyaM karmabhiH kriyate nRbhiH || 2-10-25 ‌||Thereupon, because of His desiring to control movement, His legs became manifested, and from the legs the controlling deity named Viṣṇu was generated. By His personal supervision of this act, all varieties of human being are busily engaged in dutiful occupational sacrifice. ।। 2-10-25 ‌।।
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    siva.sh/srimad-bhagavatam/skandam-2/10/24
    हस्तौ रुरुहतुस्तस्य नानाकर्मचिकीर्षया । तयोस्तु बलमिन्द्रश्च आदानमुभयाश्रयम् ।। २-१०-२४ ।।hastau ruruhatustasya nAnAkarmacikIrSayA | tayostu balamindrazca AdAnamubhayAzrayam || 2-10-24 ||Thereafter when the Supreme Person desired to perform varieties of work, the two hands and their controlling strength, and Indra, the demigod in heaven, became manifested, as also the acts dependent on both the hands and the demigod. ।। 2-10-24 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/10/23
    वस्तुनो मृदुकाठिन्यलघुगुर्वोष्णशीतताम् । जिघृक्षतस्त्वङ् निर्भिन्ना तस्यां रोममहीरुहाः । तत्र चान्तर्बहिर्वातस्त्वचा लब्धगुणो वृतः ।। २-१०-२३ ।।vastuno mRdukAThinyalaghugurvoSNazItatAm | jighRkSatastvaG nirbhinnA tasyAM romamahIruhAH | tatra cAntarbahirvAtastvacA labdhaguNo vRtaH || 2-10-23 ||When there was a desire to perceive the physical characteristics of matter, such as softness, hardness, warmth, cold, lightness and heaviness, the background of sensation, the skin, the skin pores, the hairs on the body and their controlling deities (the trees) were generated. Within and outside the skin is a covering of air through which sense perception became prominent. ।। 2-10-23 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/10/22
    बोध्यमानस्य ऋषिभिरात्मनस्तज्जिघृक्षतः । कर्णौ च निरभिद्येतां दिशः श्रोत्रं गुणग्रहः ।। २-१०-२२ ।।bodhyamAnasya RSibhirAtmanastajjighRkSataH | karNau ca nirabhidyetAM dizaH zrotraM guNagrahaH || 2-10-22 ||By development of the desire of the great sages to know, the ears, the power of hearing, the controlling deity of hearing, and the objects of hearing became manifested. The great sages desired to hear about the Self. ।। 2-10-22 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/10/21
    यदात्मनि निरालोकमात्मानं च दिदृक्षतः । निर्भिन्ने ह्यक्षिणी तस्य ज्योतिश्चक्षुर्गुणग्रहः ।। २-१०-२१ ।।yadAtmani nirAlokamAtmAnaM ca didRkSataH | nirbhinne hyakSiNI tasya jyotizcakSurguNagrahaH || 2-10-21 ||Thus when everything existed in darkness, the Lord desired to see Himself and all that was created. Then the eyes, the illuminating god Sun, the power of vision and the object of sight all became manifested. ।। 2-10-21 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/10/20
    नासिके निरभिद्येतां दोधूयति नभस्वति । तत्र वायुर्गन्धवहो घ्राणो नसि जिघृक्षतः ।। २-१०-२० ।।nAsike nirabhidyetAM dodhUyati nabhasvati | tatra vAyurgandhavaho ghrANo nasi jighRkSataH || 2-10-20 ||Thereafter, when the supreme puruṣa desired to smell odors, the nostrils and respiration were generated, the nasal instrument and odors came into existence, and the controlling deity of air, carrying smell, also became manifested.।। 2-10-20 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/10/19
    विवक्षोर्मुखतो भूम्नो वह्निर्वाग्व्याहृतं तयोः । जले चैतस्य सुचिरं निरोधः समजायत ।। २-१०-१९ ।।vivakSormukhato bhUmno vahnirvAgvyAhRtaM tayoH | jale caitasya suciraM nirodhaH samajAyata || 2-10-19 ||When the Supreme desired to speak, speeches were vibrated from the mouth. Then the controlling deity Fire was generated from the mouth. But when He was lying in the water, all these functions remained suspended. ।। 2-10-19 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/10/18
    मुखतस्तालु निर्भिन्नं जिह्वा तत्रोपजायते । ततो नानारसो जज्ञे जिह्वया योऽधिगम्यते ।। २-१०-१८ ।।mukhatastAlu nirbhinnaM jihvA tatropajAyate | tato nAnAraso jajJe jihvayA yo'dhigamyate || 2-10-18 ||From the mouth the palate became manifested, and thereupon the tongue was also generated. After this all the different tastes came into existence so that the tongue can relish them. ।। 2-10-18 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/10/17
    प्राणेन क्षिपता क्षुत्तृडन्तरा जायते प्रभोः । पिपासतो जक्षतश्च प्राङ्मुखं निरभिद्यत ।। २-१०-१७ ।।prANena kSipatA kSuttRDantarA jAyate prabhoH | pipAsato jakSatazca prAGmukhaM nirabhidyata || 2-10-17 ||The living force, being agitated by the virāṭ-puruṣa, generated hunger and thirst, and when He desired to drink and eat, the mouth opened. ।। 2-10-17 ।।