- •siva.sh/srimad-bhagavatam/skandam-2/10/6निरोधोऽस्यानुशयनमात्मनः सह शक्तिभिः । मुक्तिर्हित्वान्यथा रूपं स्वरूपेण व्यवस्थितिः ।। २-१०-६ ।।nirodho'syAnuzayanamAtmanaH saha zaktibhiH | muktirhitvAnyathA rUpaM svarUpeNa vyavasthitiH || 2-10-6 ||The merging of the living entity, along with his conditional living tendency, with the mystic lying down of the Mahā-Viṣṇu is called the winding up of the cosmic manifestation. Liberation is the permanent situation of the form of the living entity after he gives up the changeable gross and subtle material bodies. ।। 2-10-6 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/10/5अवतारानुचरितं हरेश्चास्यानुवर्तिनाम् । सतामीशकथाः प्रोक्ता नानाऽऽख्यानोपबृंहिताः ।। २-१०-५ ।।avatArAnucaritaM harezcAsyAnuvartinAm | satAmIzakathAH proktA nAnA''khyAnopabRMhitAH || 2-10-5 ||The science of God describes the incarnations of the Personality of Godhead and His different activities together with the activities of His great devotees. ।। 2-10-5 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/10/4स्थितिर्वैकुण्ठविजयः पोषणं तदनुग्रहः । मन्वन्तराणि सद्धर्म ऊतयः कर्मवासनाः ।। २-१०-४ ।।sthitirvaikuNThavijayaH poSaNaM tadanugrahaH | manvantarANi saddharma UtayaH karmavAsanAH || 2-10-4 ||The right situation for the living entities is to obey the laws of the Lord and thus be in perfect peace of mind under the protection of the Supreme Personality of Godhead. The Manus and their laws are meant to give right direction in life. The impetus for activity is the desire for fruitive work. ।। 2-10-4 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/10/3भूतमात्रेन्द्रियधियां जन्म सर्ग उदाहृतः । ब्रह्मणो गुणवैषम्याद्विसर्गः पौरुषः स्मृतः ।। २-१०-३ ।।bhUtamAtrendriyadhiyAM janma sarga udAhRtaH | brahmaNo guNavaiSamyAdvisargaH pauruSaH smRtaH || 2-10-3 ||The elementary creation of sixteen items of matter — namely the five elements [fire, water, land, air and sky], sound, form, taste, smell, touch, and the eyes, ears, nose, tongue, skin and mind — is known as sarga, whereas subsequent resultant interaction of the modes of material nature is called visarga. ।। 2-10-3 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/10/2दशमस्य विशुद्ध्यर्थं नवानामिह लक्षणम् । वर्णयन्ति महात्मानः श्रुतेनार्थेन चाञ्जसा ।। २-१०-२ ।।dazamasya vizuddhyarthaM navAnAmiha lakSaNam | varNayanti mahAtmAnaH zrutenArthena cAJjasA || 2-10-2 ||To isolate the transcendence of the summum bonum, the symptoms of the rest are described sometimes by Vedic inference, sometimes by direct explanation, and sometimes by summary explanations given by the great sages. ।। 2-10-2 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/10/1श्रीशुक उवाच अत्र सर्गो विसर्गश्च स्थानं पोषणमूतयः । मन्वन्तरेशानुकथा निरोधो मुक्तिराश्रयः ।। २-१०-१ ।।zrIzuka uvAca atra sargo visargazca sthAnaM poSaNamUtayaH | manvantarezAnukathA nirodho muktirAzrayaH || 2-10-1 ||Śrī Śukadeva Gosvāmī said: In the Śrīmad-Bhāgavatam there are ten divisions of statements regarding the following: the creation of the universe, subcreation, planetary systems, protection by the Lord, the creative impetus, the change of Manus, the science of God, returning home, back to Godhead, liberation, and the summum bonum. ।। 2-10-1 ।।
- •siva.sh/ramayana/ayodhya-kanda/96/5स तं सैन्यसमुद्धूतं शब्दं शुश्राव राघवः | तां श्च विप्रद्रुतान्सर्वान्यूथपानन्ववैक्षत || २-९६-५sa taM sainyasamuddhUtaM zabdaM zuzrAva rAghavaH | tAM zca vipradrutAnsarvAnyUthapAnanvavaikSata || 2-96-5Rama heard the sound generated by the army and saw those leaders of herds fleeing away. [2-96-5]
- •siva.sh/ramayana/ayodhya-kanda/96/4एतस्मिन्नन्तरे त्रस्ताः शब्देन महता ततः | अर्दिता यूथपा मत्ताः सयूथा दुद्रुवुर्दिशः || २-९६-४etasminnantare trastAH zabdena mahatA tataH | arditA yUthapA mattAH sayUthA dudruvurdizaH || 2-96-4Meanwhile, the mighty leaders of the elephantherds were agitated, and frightened by the loud noise, fled away from there in different directions. [2-96-4]
- •siva.sh/ramayana/ayodhya-kanda/96/3तथा तत्राऽसतस्तस्य भरतस्यौपयायिनः | सैन्यरेणुश्च शब्दश्च प्रादुरास्तां नभस्पृशौ || २-९६-३tathA tatrA'satastasya bharatasyaupayAyinaH | sainyareNuzca zabdazca prAdurAstAM nabhaspRzau || 2-96-3Now as Rama was sitting there, the tumult and the dust raised by the approaching army of Bharata reached the sky. [2-96-3]
- •siva.sh/ramayana/ayodhya-kanda/96/2इदं मेध्यमिदं स्वादु निष्टप्तमिदमग्निना | एवमास्ते स धर्मात्मा सीतया सह राघवः || २-९६-२idaM medhyamidaM svAdu niSTaptamidamagninA | evamAste sa dharmAtmA sItayA saha rAghavaH || 2-96-2Offering Sita several kinds of preparations to eat, righteous Rama, seated in her company remarked, This meat is savoury, this meat roasted on fire is sacred. [2-96-2]
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- •siva.sh/srimad-bhagavatam/skandam-2/10/6निरोधोऽस्यानुशयनमात्मनः सह शक्तिभिः । मुक्तिर्हित्वान्यथा रूपं स्वरूपेण व्यवस्थितिः ।। २-१०-६ ।।nirodho'syAnuzayanamAtmanaH saha zaktibhiH | muktirhitvAnyathA rUpaM svarUpeNa vyavasthitiH || 2-10-6 ||The merging of the living entity, along with his conditional living tendency, with the mystic lying down of the Mahā-Viṣṇu is called the winding up of the cosmic manifestation. Liberation is the permanent situation of the form of the living entity after he gives up the changeable gross and subtle material bodies. ।। 2-10-6 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/10/5अवतारानुचरितं हरेश्चास्यानुवर्तिनाम् । सतामीशकथाः प्रोक्ता नानाऽऽख्यानोपबृंहिताः ।। २-१०-५ ।।avatArAnucaritaM harezcAsyAnuvartinAm | satAmIzakathAH proktA nAnA''khyAnopabRMhitAH || 2-10-5 ||The science of God describes the incarnations of the Personality of Godhead and His different activities together with the activities of His great devotees. ।। 2-10-5 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/10/4स्थितिर्वैकुण्ठविजयः पोषणं तदनुग्रहः । मन्वन्तराणि सद्धर्म ऊतयः कर्मवासनाः ।। २-१०-४ ।।sthitirvaikuNThavijayaH poSaNaM tadanugrahaH | manvantarANi saddharma UtayaH karmavAsanAH || 2-10-4 ||The right situation for the living entities is to obey the laws of the Lord and thus be in perfect peace of mind under the protection of the Supreme Personality of Godhead. The Manus and their laws are meant to give right direction in life. The impetus for activity is the desire for fruitive work. ।। 2-10-4 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/10/3भूतमात्रेन्द्रियधियां जन्म सर्ग उदाहृतः । ब्रह्मणो गुणवैषम्याद्विसर्गः पौरुषः स्मृतः ।। २-१०-३ ।।bhUtamAtrendriyadhiyAM janma sarga udAhRtaH | brahmaNo guNavaiSamyAdvisargaH pauruSaH smRtaH || 2-10-3 ||The elementary creation of sixteen items of matter — namely the five elements [fire, water, land, air and sky], sound, form, taste, smell, touch, and the eyes, ears, nose, tongue, skin and mind — is known as sarga, whereas subsequent resultant interaction of the modes of material nature is called visarga. ।। 2-10-3 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/10/2दशमस्य विशुद्ध्यर्थं नवानामिह लक्षणम् । वर्णयन्ति महात्मानः श्रुतेनार्थेन चाञ्जसा ।। २-१०-२ ।।dazamasya vizuddhyarthaM navAnAmiha lakSaNam | varNayanti mahAtmAnaH zrutenArthena cAJjasA || 2-10-2 ||To isolate the transcendence of the summum bonum, the symptoms of the rest are described sometimes by Vedic inference, sometimes by direct explanation, and sometimes by summary explanations given by the great sages. ।। 2-10-2 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/10/1श्रीशुक उवाच अत्र सर्गो विसर्गश्च स्थानं पोषणमूतयः । मन्वन्तरेशानुकथा निरोधो मुक्तिराश्रयः ।। २-१०-१ ।।zrIzuka uvAca atra sargo visargazca sthAnaM poSaNamUtayaH | manvantarezAnukathA nirodho muktirAzrayaH || 2-10-1 ||Śrī Śukadeva Gosvāmī said: In the Śrīmad-Bhāgavatam there are ten divisions of statements regarding the following: the creation of the universe, subcreation, planetary systems, protection by the Lord, the creative impetus, the change of Manus, the science of God, returning home, back to Godhead, liberation, and the summum bonum. ।। 2-10-1 ।।
- •siva.sh/ramayana/ayodhya-kanda/96/5स तं सैन्यसमुद्धूतं शब्दं शुश्राव राघवः | तां श्च विप्रद्रुतान्सर्वान्यूथपानन्ववैक्षत || २-९६-५sa taM sainyasamuddhUtaM zabdaM zuzrAva rAghavaH | tAM zca vipradrutAnsarvAnyUthapAnanvavaikSata || 2-96-5Rama heard the sound generated by the army and saw those leaders of herds fleeing away. [2-96-5]
- •siva.sh/ramayana/ayodhya-kanda/96/4एतस्मिन्नन्तरे त्रस्ताः शब्देन महता ततः | अर्दिता यूथपा मत्ताः सयूथा दुद्रुवुर्दिशः || २-९६-४etasminnantare trastAH zabdena mahatA tataH | arditA yUthapA mattAH sayUthA dudruvurdizaH || 2-96-4Meanwhile, the mighty leaders of the elephantherds were agitated, and frightened by the loud noise, fled away from there in different directions. [2-96-4]
- •siva.sh/ramayana/ayodhya-kanda/96/3तथा तत्राऽसतस्तस्य भरतस्यौपयायिनः | सैन्यरेणुश्च शब्दश्च प्रादुरास्तां नभस्पृशौ || २-९६-३tathA tatrA'satastasya bharatasyaupayAyinaH | sainyareNuzca zabdazca prAdurAstAM nabhaspRzau || 2-96-3Now as Rama was sitting there, the tumult and the dust raised by the approaching army of Bharata reached the sky. [2-96-3]
- •siva.sh/ramayana/ayodhya-kanda/96/2इदं मेध्यमिदं स्वादु निष्टप्तमिदमग्निना | एवमास्ते स धर्मात्मा सीतया सह राघवः || २-९६-२idaM medhyamidaM svAdu niSTaptamidamagninA | evamAste sa dharmAtmA sItayA saha rAghavaH || 2-96-2Offering Sita several kinds of preparations to eat, righteous Rama, seated in her company remarked, This meat is savoury, this meat roasted on fire is sacred. [2-96-2]