Search

  1. siva.sh/ramayana/kishkindha-kanda/30/38
    शरद्गुणाप्यायितरूपशोभाः प्रहर्षिताः पांशुसमुत्क्षिताङ्गाः । मदोत्कटास्सम्प्रति युद्धलुब्धा वृषा गवां मध्यगता नदन्ति ॥ ४-३०-३८zaradguNApyAyitarUpazobhAH praharSitAH pAMzusamutkSitAGgAH । madotkaTAssamprati yuddhalubdhA vRSA gavAM madhyagatA nadanti ॥ 4-30-38'The bulls surrounded by cows are bellowing with the dust settled on their limbs. Excited by passion they are happy, ready to fight. They look attractive, blessed by the attributes of Autumn. ॥ 4-30-38॥
  2. siva.sh/ramayana/kishkindha-kanda/30/28
    शाखासु सप्तच्छदपादपानां प्रभासु तारार्कनिशाकराणाम् । लीलासु चैवोत्तम वारणानां श्रियं विभज्याद्य शरत्प्रवृत्ता ॥ ४-३०-२८zAkhAsu saptacchadapAdapAnAM prabhAsu tArArkanizAkarANAm । lIlAsu caivottama vAraNAnAM zriyaM vibhajyAdya zaratpravRttA ॥ 4-30-28'The autumn has set in, manifesting its grace on the branches of saptachada trees(sevenleafed banana plant) through the radiance of stars, Sun and Moon and through the sports of excellent elephants. ॥ 4-30-28॥
  3. siva.sh/ramayana/kishkindha-kanda/30/18
    न जानकी मानव वंशनाथ त्वया सनाथा सुलभा परेण । न चाग्निचूडां ज्वलितामुपेत्य न दह्यते वीर वरार्ह कच्छित् ॥ ४-३०-१८na jAnakI mAnava vaMzanAtha tvayA sanAthA sulabhA pareNa । na cAgnicUDAM jvalitAmupetya na dahyate vIra varArha kacchit ॥ 4-30-18'O lord of the human race O worthy hero when you are the protector, Janaki cannot be retained by any one easily just as burning fire after it reaches its full height cannot be retained by any one.' ॥ 4-30-18॥
  4. siva.sh/ramayana/kishkindha-kanda/30/17
    क्रियाभियोगं मनसः प्रसादं समाधियोगानुगतं च कालम् । सहायसामर्थ्यमदीनसत्त्वः स्वकर्म हेतुं च कुरुष्व हेतुम् ॥ ४-३०-१७kriyAbhiyogaM manasaH prasAdaM samAdhiyogAnugataM ca kAlam । sahAyasAmarthyamadInasattvaH svakarma hetuM ca kuruSva hetum ॥ 4-30-17'You are an undaunted warrior. Take to the path of action. Resort to samadhiyoga or meditation and regain the serenity of mind. Make the strength of your effort the source of your success. ॥ 4-30-17॥
  5. siva.sh/ramayana/kishkindha-kanda/30/3
    कामवृत्तं च सुग्रीवं नष्टां च जनकात्मजाम् । बुद्ध्वा कालमतीतं च मुमोह परमातुरः ॥ ४-३०-३kAmavRttaM ca sugrIvaM naSTAM ca janakAtmajAm । buddhvA kAlamatItaM ca mumoha paramAturaH ॥ 4-30-3- and felt perturbed as time was running out. And then fell into a swoon. (only a few months remained for the completion of the exile and Bharata will put an end to himself if Rama does not return to Ayodhya on the stipulated day. This worried Rama.) And Sugriva was engaged in love, forgetting the time fixed for taking up the search for Sita. ॥ 4-30-3॥
  6. siva.sh/ramayana/kishkindha-kanda/29/24
    प्राणत्यागाविशङ्केन कृतं तेन तवप्रियम् । तस्य मार्गाम वैदेहीं पृथिव्यामपि चाम्बरे ॥ ४-२९-२४prANatyAgAvizaGkena kRtaM tena tavapriyam । tasya mArgAma vaidehIM pRthivyAmapi cAmbare ॥ 4-29-24'He has done you a deed dear to you without hesitation, risking his own life. Let us help him in search of his Vaidehi whether she is on earth or in heaven. ॥ 4-29-24॥
  7. siva.sh/srimad-bhagavatam/skandam-6/15/28
    यत्पादमूलमुपसृत्य नरेन्द्र पूर्वे शर्वादयो भ्रममिमं द्वितयं विसृज्य । सद्यस्तदीयमतुलानधिकं महित्वं प्रापुर्भवानपि परं न चिरादुपैति ॥ ६-१५-२८ ॥yatpAdamUlamupasRtya narendra pUrve zarvAdayo bhramamimaM dvitayaM visRjya । sadyastadIyamatulAnadhikaM mahitvaM prApurbhavAnapi paraM na cirAdupaiti ॥ 6-15-28 ॥My dear King, in former days Lord Śiva and other demigods took shelter of the lotus feet of Saṅkarṣaṇa. Thus they immediately got free from the illusion of duality and achieved unequaled and unsurpassed glories in spiritual life. You will very soon attain that very same position. ॥ 6-15-28 ॥
  8. siva.sh/srimad-bhagavatam/skandam-6/15/25
    अयं हि देहिनो देहो द्रव्यज्ञानक्रियात्मकः । देहिनो विविधक्लेशसन्तापकृदुदाहृतः ॥ ६-१५-२५ ॥ayaM hi dehino deho dravyajJAnakriyAtmakaH । dehino vividhaklezasantApakRdudAhRtaH ॥ 6-15-25 ॥The living entity in the bodily conception of life is absorbed in the body, which is a combination of the physical elements, the five senses for gathering knowledge, and the five senses of action, along with the mind. Through the mind the living entity suffers three kinds of tribulations — adhibhautika, adhidaivika and adhyātmika. Therefore this body is a source of all miseries. ॥ 6-15-25 ॥
  9. siva.sh/srimad-bhagavatam/skandam-8/3/31
    तं तद्वदार्तमुपलभ्य जगन्निवासः स्तोत्रं निशम्य दिविजैः सह संस्तुवद्भिः । छन्दोमयेन गरुडेन समुह्यमानश्चक्रायुधोऽभ्यगमदाशु यतो गजेन्द्रः ॥ ८-३-३१ ॥taM tadvadArtamupalabhya jagannivAsaH stotraM nizamya divijaiH saha saMstuvadbhiH । chandomayena garuDena samuhyamAnazcakrAyudho'bhyagamadAzu yato gajendraH ॥ 8-3-31 ॥After understanding the awkward condition of Gajendra, who had offered his prayers, the Supreme Personality of Godhead, Hari, who lives everywhere, appeared with the demigods, who were offering prayers to Him. Carrying His disc and other weapons, He appeared there on the back of His carrier, Garuḍa, with great speed, according to His desire. Thus He appeared before Gajendra. ॥ 8-3-31 ॥
  10. siva.sh/srimad-bhagavatam/skandam-6/15/19
    अनुग्रहाय भवतः प्राप्तावावामिह प्रभो । ब्रह्मण्यो भगवद्भक्तो नावसीदितुमर्हति ॥ ६-१५-१९ ॥anugrahAya bhavataH prAptAvAvAmiha prabho । brahmaNyo bhagavadbhakto nAvasIditumarhati ॥ 6-15-19 ॥Therefore we have both come to relieve you from this false lamentation, which is due to your being merged in the darkness of ignorance. For those who are advanced in spiritual knowledge to be affected by material loss and gain is not at all desirable. ॥ 6-15-19 ॥