Sushruta Samhita

siva.sh/sushruta-samhita/uttara-tantra/65/22

प्रकरणान्तरेण समापनं प्रसङ्गः, यद्वा प्रकरणान्तरितो योऽर्थोऽसकृदुक्तः [१२] समाप्यते स प्रसङ्गः | यथा- पञ्चमहाभूतशरीरिसमवायः पुरुषस्तस्मिन् क्रिया सोऽधिष्ठानमिति वेदोत्पत्तावभिधाय, भूतचिन्तायां पुनरुक्तं- यतोऽभिहितं पञ्चमहाभूतशरीरिसमवायः पुरूष इति, स खल्वेष कर्मपुरुषश्चिकित्साधिकृत इति ||२२||

sanskrit

Prasanga (connected reasoning) is the term used when a different subject is introduced at the end. It is also the term used when the same sense is repeated in different words in different places (in the same topic). For example—it is said in the chapter on Vedotpatti (Chapter I, Sutra-Sthana) that “Purusha” (living organism) is the sum-total of the “Maha-bhutas” (or the five primary elements—viz., earth, water, fire, air and ether) and the Shariri (or the soul), that medical treatment should be made of him (Purusha) and that he is the subject matter of every action); and it has been repeated in the chapter on Bhuta-vidya (demonology) that the Purusha has therefore been said to be the combination of the five Maha-bhutas and the soul and that he is the subject-matter of all sorts of medical treatment.

english translation

hindi translation

prakaraNAntareNa samApanaM prasaGgaH, yadvA prakaraNAntarito yo'rtho'sakRduktaH [12] samApyate sa prasaGgaH | yathA- paJcamahAbhUtazarIrisamavAyaH puruSastasmin kriyA so'dhiSThAnamiti vedotpattAvabhidhAya, bhUtacintAyAM punaruktaM- yato'bhihitaM paJcamahAbhUtazarIrisamavAyaH purUSa iti, sa khalveSa karmapuruSazcikitsAdhikRta iti ||22||

hk transliteration

siva.sh/sushruta-samhita/uttara-tantra/65/22

प्रकरणान्तरेण समापनं प्रसङ्गः, यद्वा प्रकरणान्तरितो योऽर्थोऽसकृदुक्तः [१२] समाप्यते स प्रसङ्गः | यथा- पञ्चमहाभूतशरीरिसमवायः पुरुषस्तस्मिन् क्रिया सोऽधिष्ठानमिति वेदोत्पत्तावभिधाय, भूतचिन्तायां पुनरुक्तं- यतोऽभिहितं पञ्चमहाभूतशरीरिसमवायः पुरूष इति, स खल्वेष कर्मपुरुषश्चिकित्साधिकृत इति ||२२||

sanskrit

Prasanga (connected reasoning) is the term used when a different subject is introduced at the end. It is also the term used when the same sense is repeated in different words in different places (in the same topic). For example—it is said in the chapter on Vedotpatti (Chapter I, Sutra-Sthana) that “Purusha” (living organism) is the sum-total of the “Maha-bhutas” (or the five primary elements—viz., earth, water, fire, air and ether) and the Shariri (or the soul), that medical treatment should be made of him (Purusha) and that he is the subject matter of every action); and it has been repeated in the chapter on Bhuta-vidya (demonology) that the Purusha has therefore been said to be the combination of the five Maha-bhutas and the soul and that he is the subject-matter of all sorts of medical treatment.

english translation

hindi translation

prakaraNAntareNa samApanaM prasaGgaH, yadvA prakaraNAntarito yo'rtho'sakRduktaH [12] samApyate sa prasaGgaH | yathA- paJcamahAbhUtazarIrisamavAyaH puruSastasmin kriyA so'dhiSThAnamiti vedotpattAvabhidhAya, bhUtacintAyAM punaruktaM- yato'bhihitaM paJcamahAbhUtazarIrisamavAyaH purUSa iti, sa khalveSa karmapuruSazcikitsAdhikRta iti ||22||

hk transliteration