- •siva.sh/srimad-bhagavatam/skandam-2/3/24तदश्मसारं हृदयं बतेदं यद्गृह्यमाणैर्हरिनामधेयैः । न विक्रियेताथ यदा विकारो नेत्रे जलं गात्ररुहेषु हर्षः ।। २-३-२४ ।।tadazmasAraM hRdayaM batedaM yadgRhyamANairharinAmadheyaiH | na vikriyetAtha yadA vikAro netre jalaM gAtraruheSu harSaH || 2-3-24 ||Certainly that heart is steel-framed which, in spite of one’s chanting the holy name of the Lord with concentration, does not change when ecstasy takes place, tears fill the eyes and the hairs stand on end. ।। 2-3-24 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/17आयुर्हरति वै पुंसामुद्यन्नस्तं च यन्नसौ । तस्यर्ते यत्क्षणो नीत उत्तमश्लोकवार्तया ।। २-३-१७ ।।Ayurharati vai puMsAmudyannastaM ca yannasau | tasyarte yatkSaNo nIta uttamazlokavArtayA || 2-3-17 ||Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the all-good Personality of Godhead. ।। 2-3-17 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/11एतावानेव यजतामिह निःश्रेयसोदयः । भगवत्यचलो भावो यद्भागवतसङ्गतः ।। २-३-११ ।।etAvAneva yajatAmiha niHzreyasodayaH | bhagavatyacalo bhAvo yadbhAgavatasaGgataH || 2-3-11 ||All the different kinds of worshipers of multidemigods can attain the highest perfectional benediction, which is spontaneous attraction unflinchingly fixed upon the Supreme Personality of Godhead, only by the association of the pure devotee of the Lord. ।। 2-3-11 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/10अकामः सर्वकामो वा मोक्षकाम उदारधीः । तीव्रेण भक्तियोगेन यजेत पुरुषं परम् ।। २-३-१० akAmaH sarvakAmo vA mokSakAma udAradhIH | tIvreNa bhaktiyogena yajeta puruSaM param || 2-3-10 A person who has broader intelligence, whether he be full of all material desire, without any material desire, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead. ।। 2-3-10 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/9राज्यकामो मनून् देवान् निरृतिं त्वभिचरन् यजेत् । कामकामो यजेत्सोममकामः पुरुषं परम् ।। २-३-९ ।।rAjyakAmo manUn devAn nirRtiM tvabhicaran yajet | kAmakAmo yajetsomamakAmaH puruSaM param || 2-3-9 ||One who desires domination over a kingdom or an empire should worship the Manus. One who desires victory over an enemy should worship the demons, and one who desires sense gratification should worship the moon. But one who desires nothing of material enjoyment should worship the Supreme Personality of Godhead. ।। 2-3-9 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/3देवीं मायां तु श्रीकामस्तेजस्कामो विभावसुम् । वसुकामो वसून् रुद्रान् वीर्यकामोऽथ वीर्यवान् ।। २-३-३ ।।devIM mAyAM tu zrIkAmastejaskAmo vibhAvasum | vasukAmo vasUn rudrAn vIryakAmo'tha vIryavAn || 2-3-3 ||One who desires good fortune should worship Durgādevī, the superintendent of the material world. One desiring to be very powerful should worship fire, and one who aspires only after money should worship the Vasus. One should worship the Rudra incarnations of Lord Śiva if he wants to be a great hero. ।। 2-3-3 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/2ब्रह्मवर्चसकामस्तु यजेत ब्रह्मणः पतिम् । इन्द्रमिन्द्रियकामस्तु प्रजाकामः प्रजापतीन् ।। २-३-२ ।।brahmavarcasakAmastu yajeta brahmaNaH patim | indramindriyakAmastu prajAkAmaH prajApatIn || 2-3-2 ||One who desires to be absorbed in the impersonal brahmajyoti effulgence should worship the master of the Vedas [Lord Brahmā or Bṛhaspati, the learned priest], one who desires powerful sex should worship the heavenly King, Indra, and one who desires good progeny should worship the great progenitors called the Prajāpatis. ।। 2-3-2 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/2/34भगवान् ब्रह्म कार्त्स्न्येन त्रिरन्वीक्ष्य मनीषया । तदध्यवस्यत्कूटस्थो रतिरात्मन् यतो भवेत् ।। २-२-३४ ।।bhagavAn brahma kArtsnyena triranvIkSya manISayA | tadadhyavasyatkUTastho ratirAtman yato bhavet || 2-2-34 ||The great personality Brahmā, with great attention and concentration of the mind, studied the Vedas three times, and after scrutinizingly examining them, he ascertained that attraction for the Supreme Personality of Godhead Śrī Kṛṣṇa is the highest perfection of religion. ।। 2-2-34 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/2/30स भूतसूक्ष्मेन्द्रियसन्निकर्षं मनोमयं देवमयं विकार्यम् । संसाद्य गत्या सह तेन याति विज्ञानतत्त्वं गुणसन्निरोधम् ।। २-२-३० ।।sa bhUtasUkSmendriyasannikarSaM manomayaM devamayaM vikAryam | saMsAdya gatyA saha tena yAti vijJAnatattvaM guNasannirodham || 2-2-30 ||The devotee, thus surpassing the gross and the subtle forms of coverings, enters the plane of egoism. And in that status he merges the material modes of nature [ignorance and passion] in this point of neutralization and thus reaches egoism in goodness. After this, all egoism is merged in the mahat-tattva, and he comes to the point of pure self-realization. ।। 2-2-30 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/2/28ततो विशेषं प्रतिपद्य निर्भयस्तेनात्मनापोऽनलमूर्तिरत्वरन् । ज्योतिर्मयो वायुमुपेत्य काले वाय्वात्मना खं बृहदात्मलिङ्गम् ।। २-२-२८ ।।tato vizeSaM pratipadya nirbhayastenAtmanApo'nalamUrtiratvaran | jyotirmayo vAyumupetya kAle vAyvAtmanA khaM bRhadAtmaliGgam || 2-2-28 ||After reaching Satyaloka, the devotee is specifically able to be incorporated fearlessly by the subtle body in an identity similar to that of the gross body, and one after another he gradually attains stages of existence from earthly to watery, fiery, glowing and airy, until he reaches the ethereal stage. ।। 2-2-28 ।।
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- •siva.sh/srimad-bhagavatam/skandam-2/3/24तदश्मसारं हृदयं बतेदं यद्गृह्यमाणैर्हरिनामधेयैः । न विक्रियेताथ यदा विकारो नेत्रे जलं गात्ररुहेषु हर्षः ।। २-३-२४ ।।tadazmasAraM hRdayaM batedaM yadgRhyamANairharinAmadheyaiH | na vikriyetAtha yadA vikAro netre jalaM gAtraruheSu harSaH || 2-3-24 ||Certainly that heart is steel-framed which, in spite of one’s chanting the holy name of the Lord with concentration, does not change when ecstasy takes place, tears fill the eyes and the hairs stand on end. ।। 2-3-24 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/17आयुर्हरति वै पुंसामुद्यन्नस्तं च यन्नसौ । तस्यर्ते यत्क्षणो नीत उत्तमश्लोकवार्तया ।। २-३-१७ ।।Ayurharati vai puMsAmudyannastaM ca yannasau | tasyarte yatkSaNo nIta uttamazlokavArtayA || 2-3-17 ||Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the all-good Personality of Godhead. ।। 2-3-17 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/11एतावानेव यजतामिह निःश्रेयसोदयः । भगवत्यचलो भावो यद्भागवतसङ्गतः ।। २-३-११ ।।etAvAneva yajatAmiha niHzreyasodayaH | bhagavatyacalo bhAvo yadbhAgavatasaGgataH || 2-3-11 ||All the different kinds of worshipers of multidemigods can attain the highest perfectional benediction, which is spontaneous attraction unflinchingly fixed upon the Supreme Personality of Godhead, only by the association of the pure devotee of the Lord. ।। 2-3-11 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/10अकामः सर्वकामो वा मोक्षकाम उदारधीः । तीव्रेण भक्तियोगेन यजेत पुरुषं परम् ।। २-३-१० akAmaH sarvakAmo vA mokSakAma udAradhIH | tIvreNa bhaktiyogena yajeta puruSaM param || 2-3-10 A person who has broader intelligence, whether he be full of all material desire, without any material desire, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead. ।। 2-3-10 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/9राज्यकामो मनून् देवान् निरृतिं त्वभिचरन् यजेत् । कामकामो यजेत्सोममकामः पुरुषं परम् ।। २-३-९ ।।rAjyakAmo manUn devAn nirRtiM tvabhicaran yajet | kAmakAmo yajetsomamakAmaH puruSaM param || 2-3-9 ||One who desires domination over a kingdom or an empire should worship the Manus. One who desires victory over an enemy should worship the demons, and one who desires sense gratification should worship the moon. But one who desires nothing of material enjoyment should worship the Supreme Personality of Godhead. ।। 2-3-9 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/3देवीं मायां तु श्रीकामस्तेजस्कामो विभावसुम् । वसुकामो वसून् रुद्रान् वीर्यकामोऽथ वीर्यवान् ।। २-३-३ ।।devIM mAyAM tu zrIkAmastejaskAmo vibhAvasum | vasukAmo vasUn rudrAn vIryakAmo'tha vIryavAn || 2-3-3 ||One who desires good fortune should worship Durgādevī, the superintendent of the material world. One desiring to be very powerful should worship fire, and one who aspires only after money should worship the Vasus. One should worship the Rudra incarnations of Lord Śiva if he wants to be a great hero. ।। 2-3-3 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/3/2ब्रह्मवर्चसकामस्तु यजेत ब्रह्मणः पतिम् । इन्द्रमिन्द्रियकामस्तु प्रजाकामः प्रजापतीन् ।। २-३-२ ।।brahmavarcasakAmastu yajeta brahmaNaH patim | indramindriyakAmastu prajAkAmaH prajApatIn || 2-3-2 ||One who desires to be absorbed in the impersonal brahmajyoti effulgence should worship the master of the Vedas [Lord Brahmā or Bṛhaspati, the learned priest], one who desires powerful sex should worship the heavenly King, Indra, and one who desires good progeny should worship the great progenitors called the Prajāpatis. ।। 2-3-2 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/2/34भगवान् ब्रह्म कार्त्स्न्येन त्रिरन्वीक्ष्य मनीषया । तदध्यवस्यत्कूटस्थो रतिरात्मन् यतो भवेत् ।। २-२-३४ ।।bhagavAn brahma kArtsnyena triranvIkSya manISayA | tadadhyavasyatkUTastho ratirAtman yato bhavet || 2-2-34 ||The great personality Brahmā, with great attention and concentration of the mind, studied the Vedas three times, and after scrutinizingly examining them, he ascertained that attraction for the Supreme Personality of Godhead Śrī Kṛṣṇa is the highest perfection of religion. ।। 2-2-34 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/2/30स भूतसूक्ष्मेन्द्रियसन्निकर्षं मनोमयं देवमयं विकार्यम् । संसाद्य गत्या सह तेन याति विज्ञानतत्त्वं गुणसन्निरोधम् ।। २-२-३० ।।sa bhUtasUkSmendriyasannikarSaM manomayaM devamayaM vikAryam | saMsAdya gatyA saha tena yAti vijJAnatattvaM guNasannirodham || 2-2-30 ||The devotee, thus surpassing the gross and the subtle forms of coverings, enters the plane of egoism. And in that status he merges the material modes of nature [ignorance and passion] in this point of neutralization and thus reaches egoism in goodness. After this, all egoism is merged in the mahat-tattva, and he comes to the point of pure self-realization. ।। 2-2-30 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/2/28ततो विशेषं प्रतिपद्य निर्भयस्तेनात्मनापोऽनलमूर्तिरत्वरन् । ज्योतिर्मयो वायुमुपेत्य काले वाय्वात्मना खं बृहदात्मलिङ्गम् ।। २-२-२८ ।।tato vizeSaM pratipadya nirbhayastenAtmanApo'nalamUrtiratvaran | jyotirmayo vAyumupetya kAle vAyvAtmanA khaM bRhadAtmaliGgam || 2-2-28 ||After reaching Satyaloka, the devotee is specifically able to be incorporated fearlessly by the subtle body in an identity similar to that of the gross body, and one after another he gradually attains stages of existence from earthly to watery, fiery, glowing and airy, until he reaches the ethereal stage. ।। 2-2-28 ।।