- •siva.sh/srimad-bhagavatam/skandam-2/5/20स एष भगवांल्लिङ्गैस्त्रिभिरेभिरधोक्षजः । स्वलक्षितगतिर्ब्रह्मन् सर्वेषां मम चेश्वरः ।। २-५-२० ।।sa eSa bhagavAMlliGgaistribhirebhiradhokSajaH | svalakSitagatirbrahman sarveSAM mama cezvaraH || 2-5-20 ||O Brāhmaṇa Nārada, the Superseer, the transcendent Lord, is beyond the perception of the material senses of the living entities because of the above-mentioned three modes of nature. But He is the controller of everyone, including me. ।। 2-5-20 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/19कार्यकारणकर्तृत्वे द्रव्यज्ञानक्रियाश्रयाः । बध्नन्ति नित्यदा मुक्तं मायिनं पुरुषं गुणाः ।। २-५-१९ ।।kAryakAraNakartRtve dravyajJAnakriyAzrayAH | badhnanti nityadA muktaM mAyinaM puruSaM guNAH || 2-5-19 ||These three modes of material nature, being further manifested as matter, knowledge and activities, put the eternally transcendental living entity under conditions of cause and effect and make him responsible for such activities. ।। 2-5-19 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/17तस्यापि द्रष्टुरीशस्य कूटस्थस्याखिलात्मनः । सृज्यं सृजामि सृष्टोऽहमीक्षयैवाभिचोदितः ।। २-५-१७ ।।tasyApi draSTurIzasya kUTasthasyAkhilAtmanaH | sRjyaM sRjAmi sRSTo'hamIkSayaivAbhicoditaH || 2-5-17 ||Inspired by Him only, I discover what is already created by Him [Nārāyaṇa] under His vision as the all-pervading Supersoul, and I also am created by Him only. ।। 2-5-17 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/16नारायणपरो योगो नारायणपरं तपः । नारायणपरं ज्ञानं नारायणपरा गतिः ।। २-५-१६ ।।nArAyaNaparo yogo nArAyaNaparaM tapaH | nArAyaNaparaM jJAnaM nArAyaNaparA gatiH || 2-5-16 ||All different types of meditation or mysticism are means for realizing Nārāyaṇa. All austerities are aimed at achieving Nārāyaṇa. Culture of transcendental knowledge is for getting a glimpse of Nārāyaṇa, and ultimately salvation is entering the kingdom of Nārāyaṇa. ।। 2-5-16 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/10नानृतं तव तच्चापि यथा मां प्रब्रवीषि भोः । अविज्ञाय परं मत्त एतावत्त्वं यतो हि मे ।। २-५-१० ।।nAnRtaM tava taccApi yathA mAM prabravISi bhoH | avijJAya paraM matta etAvattvaM yato hi me || 2-5-10 || Whatever you have spoken about me is not false because unless and until one is aware of the Personality of Godhead, who is the ultimate truth beyond me, one is sure to be illusioned by observing my powerful activities. ।। 2-5-10 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/8एतन्मे पृच्छतः सर्वं सर्वज्ञ सकलेश्वर । विजानीहि यथैवेदमहं बुध्येऽनुशासितः ।। २-५-८ ।।etanme pRcchataH sarvaM sarvajJa sakalezvara | vijAnIhi yathaivedamahaM budhye'nuzAsitaH || 2-5-8 ||My dear father, you know everything, and you are the controller of all. Therefore, may all that I have inquired from you be kindly instructed to me so that I may be able to understand it as your student. ।। 2-5-8 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/7स भवानचरद्घोरं यत्तपः सुसमाहितः । तेन खेदयसे नस्त्वं पराशङ्कां प्रयच्छसि ।। २-४-७ ।।sa bhavAnacaradghoraM yattapaH susamAhitaH | tena khedayase nastvaM parAzaGkAM prayacchasi || 2-4-7 ||Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline, although your good self is so powerful in the matter of creation. ।। 2-5-7 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/6नाहं वेद परं ह्यस्मिन् नापरं न समं विभो । मरूपगुणैर्भाव्यं सदसत्किञ्चिदन्यतः ।। २-५-६ ।।nAhaM veda paraM hyasmin nAparaM na samaM vibho | marUpaguNairbhAvyaM sadasatkiJcidanyataH || 2-5-6 ||Whatever we can understand by the nomenclature, characteristics and features of a particular thing — superior, inferior or equal, eternal or temporary — is not created from any source other than that of Your Lordship, thou so great. ।। 2-5-6 ।।
- •siva.sh/ramayana/ayodhya-kanda/94/13जलप्रपातैरुद्भेदैर्निष्यन्दैश्च क्वचित्क्वचित् | स्रवद्भिर्भात्ययं शैलः स्रवन्मद इव द्विपः || २-९४-१३jalaprapAtairudbhedairniSyandaizca kvacitkvacit | sravadbhirbhAtyayaM zailaH sravanmada iva dvipaH || 2-94-13Behold a waterfall here and a fountain there gushing from the earth and in other places, the mountain looks like an elephant rutting ichor. [2-94-13]
- •siva.sh/ramayana/ayodhya-kanda/94/9काश्मर्यरिष्टवरुणैर्मधूकैस्तिलकैस्तथा | बदर्यामलकैर्नीपैर्वेत्रधन्वनबीजकैः || २-९४-९kAzmaryariSTavaruNairmadhUkaistilakaistathA | badaryAmalakairnIpairvetradhanvanabIjakaiH || 2-94-9- kashmaya, arishta and varuna, madhukas, tilaka trees, badari and myrobalan trees, nipa trees, cane, danvas, and promegranate trees..... - [2-94-9]
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- •siva.sh/srimad-bhagavatam/skandam-2/5/20स एष भगवांल्लिङ्गैस्त्रिभिरेभिरधोक्षजः । स्वलक्षितगतिर्ब्रह्मन् सर्वेषां मम चेश्वरः ।। २-५-२० ।।sa eSa bhagavAMlliGgaistribhirebhiradhokSajaH | svalakSitagatirbrahman sarveSAM mama cezvaraH || 2-5-20 ||O Brāhmaṇa Nārada, the Superseer, the transcendent Lord, is beyond the perception of the material senses of the living entities because of the above-mentioned three modes of nature. But He is the controller of everyone, including me. ।। 2-5-20 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/19कार्यकारणकर्तृत्वे द्रव्यज्ञानक्रियाश्रयाः । बध्नन्ति नित्यदा मुक्तं मायिनं पुरुषं गुणाः ।। २-५-१९ ।।kAryakAraNakartRtve dravyajJAnakriyAzrayAH | badhnanti nityadA muktaM mAyinaM puruSaM guNAH || 2-5-19 ||These three modes of material nature, being further manifested as matter, knowledge and activities, put the eternally transcendental living entity under conditions of cause and effect and make him responsible for such activities. ।। 2-5-19 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/17तस्यापि द्रष्टुरीशस्य कूटस्थस्याखिलात्मनः । सृज्यं सृजामि सृष्टोऽहमीक्षयैवाभिचोदितः ।। २-५-१७ ।।tasyApi draSTurIzasya kUTasthasyAkhilAtmanaH | sRjyaM sRjAmi sRSTo'hamIkSayaivAbhicoditaH || 2-5-17 ||Inspired by Him only, I discover what is already created by Him [Nārāyaṇa] under His vision as the all-pervading Supersoul, and I also am created by Him only. ।। 2-5-17 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/16नारायणपरो योगो नारायणपरं तपः । नारायणपरं ज्ञानं नारायणपरा गतिः ।। २-५-१६ ।।nArAyaNaparo yogo nArAyaNaparaM tapaH | nArAyaNaparaM jJAnaM nArAyaNaparA gatiH || 2-5-16 ||All different types of meditation or mysticism are means for realizing Nārāyaṇa. All austerities are aimed at achieving Nārāyaṇa. Culture of transcendental knowledge is for getting a glimpse of Nārāyaṇa, and ultimately salvation is entering the kingdom of Nārāyaṇa. ।। 2-5-16 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/10नानृतं तव तच्चापि यथा मां प्रब्रवीषि भोः । अविज्ञाय परं मत्त एतावत्त्वं यतो हि मे ।। २-५-१० ।।nAnRtaM tava taccApi yathA mAM prabravISi bhoH | avijJAya paraM matta etAvattvaM yato hi me || 2-5-10 || Whatever you have spoken about me is not false because unless and until one is aware of the Personality of Godhead, who is the ultimate truth beyond me, one is sure to be illusioned by observing my powerful activities. ।। 2-5-10 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/8एतन्मे पृच्छतः सर्वं सर्वज्ञ सकलेश्वर । विजानीहि यथैवेदमहं बुध्येऽनुशासितः ।। २-५-८ ।।etanme pRcchataH sarvaM sarvajJa sakalezvara | vijAnIhi yathaivedamahaM budhye'nuzAsitaH || 2-5-8 ||My dear father, you know everything, and you are the controller of all. Therefore, may all that I have inquired from you be kindly instructed to me so that I may be able to understand it as your student. ।। 2-5-8 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/7स भवानचरद्घोरं यत्तपः सुसमाहितः । तेन खेदयसे नस्त्वं पराशङ्कां प्रयच्छसि ।। २-४-७ ।।sa bhavAnacaradghoraM yattapaH susamAhitaH | tena khedayase nastvaM parAzaGkAM prayacchasi || 2-4-7 ||Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline, although your good self is so powerful in the matter of creation. ।। 2-5-7 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/5/6नाहं वेद परं ह्यस्मिन् नापरं न समं विभो । मरूपगुणैर्भाव्यं सदसत्किञ्चिदन्यतः ।। २-५-६ ।।nAhaM veda paraM hyasmin nAparaM na samaM vibho | marUpaguNairbhAvyaM sadasatkiJcidanyataH || 2-5-6 ||Whatever we can understand by the nomenclature, characteristics and features of a particular thing — superior, inferior or equal, eternal or temporary — is not created from any source other than that of Your Lordship, thou so great. ।। 2-5-6 ।।
- •siva.sh/ramayana/ayodhya-kanda/94/13जलप्रपातैरुद्भेदैर्निष्यन्दैश्च क्वचित्क्वचित् | स्रवद्भिर्भात्ययं शैलः स्रवन्मद इव द्विपः || २-९४-१३jalaprapAtairudbhedairniSyandaizca kvacitkvacit | sravadbhirbhAtyayaM zailaH sravanmada iva dvipaH || 2-94-13Behold a waterfall here and a fountain there gushing from the earth and in other places, the mountain looks like an elephant rutting ichor. [2-94-13]
- •siva.sh/ramayana/ayodhya-kanda/94/9काश्मर्यरिष्टवरुणैर्मधूकैस्तिलकैस्तथा | बदर्यामलकैर्नीपैर्वेत्रधन्वनबीजकैः || २-९४-९kAzmaryariSTavaruNairmadhUkaistilakaistathA | badaryAmalakairnIpairvetradhanvanabIjakaiH || 2-94-9- kashmaya, arishta and varuna, madhukas, tilaka trees, badari and myrobalan trees, nipa trees, cane, danvas, and promegranate trees..... - [2-94-9]