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  1. siva.sh/srimad-bhagavatam/skandam-11/12/21
    यस्मिन्निदं प्रोतमशेषमोतं पटो यथा तन्तुवितानसंस्थः । य एष संसारतरुः पुराणः कर्मात्मकः पुष्पफले प्रसूते ॥ ११-१२-२१ ॥yasminnidaM protamazeSamotaM paTo yathA tantuvitAnasaMsthaH । ya eSa saMsArataruH purANaH karmAtmakaH puSpaphale prasUte ॥ 11-12-21 ॥Just as woven cloth rests on the expansion of lengthwise and crosswise threads, similarly the entire universe is expanded on the lengthwise and crosswise potency of the Supreme Personality of Godhead and is situated within Him. The conditioned soul has been accepting material bodies since time immemorial, and these bodies are like great trees sustaining one’s material existence. Just as a tree first blossoms and then produces fruit, similarly the tree of material existence, one’s material body, produces the various results of material existence. ॥ 11-12-21 ॥
  2. siva.sh/srimad-bhagavatam/skandam-11/12/20
    अयं हि जीवस्त्रिवृदब्जयोनिरव्यक्त एको वयसा स आद्यः । विश्लिष्टशक्तिर्बहुधेव भाति बीजानि योनिं प्रतिपद्य यद्वत् ॥ ११-१२-२० ॥ayaM hi jIvastrivRdabjayoniravyakta eko vayasA sa AdyaH । vizliSTazaktirbahudheva bhAti bIjAni yoniM pratipadya yadvat ॥ 11-12-20 ॥When many seeds are placed in an agricultural field, innumerable manifestations of trees, bushes, vegetables and so on will arise from a single source, the soil. Similarly, the Supreme Personality of Godhead, who gives life to all and is eternal, originally exists beyond the scope of the cosmic manifestation. In the course of time, however, the Lord, who is the resting place of the three modes of nature and the source of the universal lotus flower, in which the cosmic manifestation takes place, divides His material potencies and thus appears to be manifest in innumerable forms, although He is one. ॥ 11-12-20 ॥
  3. siva.sh/mahabharat/adi-parva/73/28
    दृष्ट्वा दुहितरं काव्यॊ देव यानीं ततॊ वने बाहुभ्यां संपरिष्वज्य दुःखितॊ वाक्यम अब्रवीत ॥ १-७३-२८ ॥dRSTvA duhitaraM kAvyò deva yAnIM tatò vane bAhubhyAM saMpariSvajya duHkhitò vAkyama abravIta ॥ 1-73-28 ॥'Having seen his daughter Devayani in the forest, Kavya embraced her with his arms and spoke to her, deeply distressed.' ॥ 1-73-28 ॥
  4. siva.sh/srimad-bhagavatam/skandam-11/9/3
    न मे मानावमानौ स्तो न चिन्ता गेहपुत्रिणाम् । आत्मक्रीड आत्मरतिर्विचरामीह बालवत् ॥ ११-९-३ ॥na me mAnAvamAnau sto na cintA gehaputriNAm । AtmakrIDa AtmaratirvicarAmIha bAlavat ॥ 11-9-3 ॥In family life, the parents are always in anxiety about their home, children and reputation. But I have nothing to do with these things. I do not worry at all about any family, and I do not care about honor and dishonor. I enjoy only the life of the soul, and I find love on the spiritual platform. Thus I wander the earth like a child. ॥ 11-9-3 ॥
  5. siva.sh/srimad-bhagavatam/skandam-11/7/25
    अवधूतं द्विजं कञ्चिच्चरन्तमकुतोभयम् । कविं निरीक्ष्य तरुणं यदुः पप्रच्छ धर्मवित् ॥ ११-७-२५ ॥avadhUtaM dvijaM kaJciccarantamakutobhayam । kaviM nirIkSya taruNaM yaduH papraccha dharmavit ॥ 11-7-25 ॥Mahārāja Yadu once observed a certain brāhmaṇa avadhūta, who appeared to be quite young and learned, wandering about fearlessly. Being himself most learned in spiritual science, the King took the opportunity and inquired from him as follows. ॥ 11-7-25 ॥
  6. siva.sh/manusmriti/2/92
    एकादशं मनो ज्ञेयं स्वगुणेनौभयात्मकम् । यस्मिन् जिते जितावेतौ भवतः पञ्चकौ गणौ ॥ ९२ ॥ekAdazaM mano jJeyaM svaguNenaubhayAtmakam । yasmin jite jitAvetau bhavataH paJcakau gaNau ॥ 92 ॥Know that the internal organ (manas) is the eleventh, which by its quality belongs to both (sets); when that has been subdued, both those sets of five have been conquered.
  7. siva.sh/mahabharat/adi-parva/22/3
    संघातितम इवाकाशं जलदैः सुमहाद्भुतैः सृजद्भिर अतुलं तॊयम अजस्रं सुमहारवैः ॥ १-२२-३ ॥saMghAtitama ivAkAzaM jaladaiH sumahAdbhutaiH sRjadbhira atulaM tòyama ajasraM sumahAravaiH ॥ 1-22-3 ॥'And the sky, in consequence of those wonderful and terribly-roaring clouds that were incessantly begetting vast quantities of water, looked as if the end of Yuga had come.' ॥ 1-22-3 ॥
  8. siva.sh/srimad-bhagavatam/skandam-11/3/55
    एवमग्न्यर्कतोयादावतिथौ हृदये च यः । यजतीश्वरमात्मानमचिरान्मुच्यते हि सः ॥ ११-३-५५ ॥evamagnyarkatoyAdAvatithau hRdaye ca yaH । yajatIzvaramAtmAnamacirAnmucyate hi saH ॥ 11-3-55 ॥Thus the worshiper of the Supreme Lord should recognize that the Personality of Godhead is all-pervading and should worship Him through His presence in fire, the sun, water and other elements, in the heart of the guest one receives in one’s home, and also in one’s own heart. In this way the worshiper will very soon achieve liberation. ॥ 11-3-55 ॥
  9. siva.sh/mahabharat/adi-parva/72/11
    सौहार्दे चानुरागे च वेत्थ मे भक्तिम उत्तमाम न माम अर्हसि धर्मज्ञ तयक्तुं भक्ताम अनागसम ॥ १-७२-११ ॥sauhArde cAnurAge ca vettha me bhaktima uttamAma na mAma arhasi dharmajJa tayaktuM bhaktAma anAgasama ॥ 1-72-11 ॥'Considering my friendship and affection towards you, as well as my sincere devotion, O virtuous one, it is not fitting for you to abandon me without cause. I am genuinely devoted to you.' ॥ 1-72-11 ॥
  10. siva.sh/srimad-bhagavatam/skandam-11/3/53
    गन्धमाल्याक्षतस्रग्भिर्धूपदीपोपहारकैः । साङ्गं सम्पूज्य विधिवत्स्तवैः स्तुत्वा नमेद्धरिम् ॥ ११-३-५३ ॥gandhamAlyAkSatasragbhirdhUpadIpopahArakaiH । sAGgaM sampUjya vidhivatstavaiH stutvA nameddharim ॥ 11-3-53 ॥fragrant oils, valuable necklaces, unbroken barleycorns, flower garlands, incense and lamps. Having thus completed the worship in all its aspects in accordance with the prescribed regulations, one should then honor the Deity of Lord Hari with prayers and offer obeisances to Him by bowing down. ॥ 11-3-53 ॥