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  1. •
    siva.sh/srimad-bhagavatam/skandam-3/5/32
    कालमायांशयोगेन भगवद्वीक्षितं नभः । नभसोऽनुसृतं स्पर्शं विकुर्वन्निर्ममेऽनिलम् ।। ३-५-३२ ।।kAlamAyAMzayogena bhagavadvIkSitaM nabhaH | nabhaso'nusRtaM sparzaM vikurvannirmame'nilam || 3-5-32 ||Thereafter the Personality of Godhead glanced over the sky, partly mixed with eternal time and external energy, and thus developed the touch sensation, from which the air in the sky was produced. ।। 3-5-32 ।।
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    siva.sh/srimad-bhagavatam/skandam-3/5/31
    तैजसानीन्द्रियाण्येव ज्ञानकर्ममयानि च । तामसो भूतसूक्ष्मादिर्यतः खं लिङ्गमात्मनः ।। ३-५-३१ ।।taijasAnIndriyANyeva jJAnakarmamayAni ca | tAmaso bhUtasUkSmAdiryataH khaM liGgamAtmanaH || 3-5-31 ||The senses are certainly products of the mode of passion in false ego, and therefore philosophical speculative knowledge and fruitive activities are predominantly products of the mode of passion. The sky is a product of sound, and sound is the transformation of egoistic ignorance. In other words, the sky is the symbolic representation of the Supreme Soul. ।। 3-5-31 ।।
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    siva.sh/srimad-bhagavatam/skandam-3/5/30
    वैकारिकस्तैजसश्च तामसश्चेत्यहं त्रिधा । अहन्तत्त्वाद्विकुर्वाणान्मनो वैकारिकादभूत् । वैकारिकाश्च ये देवा अर्थाभिव्यञ्जनं यतः ।। ३-५-३० ।।vaikArikastaijasazca tAmasazcetyahaM tridhA | ahantattvAdvikurvANAnmano vaikArikAdabhUt | vaikArikAzca ye devA arthAbhivyaJjanaM yataH || 3-5-30 ||The false ego is represented in three different modes — goodness, passion and ignorance. The false ego is transformed into mind by interaction with the mode of goodness. All the demigods who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness. ।। 3-5-30 ।।
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    siva.sh/srimad-bhagavatam/skandam-3/5/29
    महत्तत्त्वाद्विकुर्वाणादहन्तत्त्वं व्यजायत । कार्यकारणकर्त्रात्मा भूतेन्द्रियमनोमयः ।। ३-५-२९ ।।mahattattvAdvikurvANAdahantattvaM vyajAyata | kAryakAraNakartrAtmA bhUtendriyamanomayaH || 3-5-29 ||Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases — cause, effect and the doer. All such activities are on the mental plane and are based on the material elements, gross senses and mental speculation. ।। 3-5-29 ।।
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    siva.sh/srimad-bhagavatam/skandam-3/5/28
    सोऽप्यंशगुणकालात्मा भगवद्‍दृष्टिगोचरः । आत्मानं व्यकरोदात्मा विश्वस्यास्य सिसृक्षया ।। ३-५-२८ ।।so'pyaMzaguNakAlAtmA bhagavad‍dRSTigocaraH | AtmAnaM vyakarodAtmA vizvasyAsya sisRkSayA || 3-5-28 ||Thereafter the mahat-tattva differentiated itself into many different forms as the reservoir of the would-be entities. The mahat-tattva is chiefly in the mode of ignorance, and it generates the false ego. It is a plenary expansion of the Personality of Godhead, with full consciousness of creative principles and time for fructification. ।। 3-5-28 ।।
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    siva.sh/srimad-bhagavatam/skandam-3/5/27
    ततोऽभवन्महत्तत्त्वमव्यक्तात्कालचोदितात् । विज्ञानात्माऽऽत्मदेहस्थं विश्वं व्यञ्जंस्तमोनुदः ।। ३-५-२७ ।।tato'bhavanmahattattvamavyaktAtkAlacoditAt | vijJAnAtmA''tmadehasthaM vizvaM vyaJjaMstamonudaH || 3-5-27 ||Thereafter, influenced by the interactions of eternal time, the supreme sum total of matter, called the mahat-tattva, became manifested, and in this mahat-tattva the unalloyed goodness, the Supreme Lord, sowed the seeds of universal manifestation out of His own body. ।। 3-5-27 ।।
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    siva.sh/srimad-bhagavatam/skandam-3/5/26
    कालवृत्त्या तु मायायां गुणमय्यामधोक्षजः । पुरुषेणात्मभूतेन वीर्यमाधत्त वीर्यवान् ।। ३-५-२६ ।।kAlavRttyA tu mAyAyAM guNamayyAmadhokSajaH | puruSeNAtmabhUtena vIryamAdhatta vIryavAn || 3-5-26 ||The Supreme Living Being in His feature as the transcendental puruṣa incarnation, who is the Lord’s plenary expansion, impregnates the material nature of three modes, and thus by the influence of eternal time the living entities appear. ।। 3-5-26 ।।
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    siva.sh/srimad-bhagavatam/skandam-3/5/25
    सा वा एतस्य सन्द्रष्टुः शक्तिः सदसदात्मिका । माया नाम महाभाग ययेदं निर्ममे विभुः ।। ३-५-२५ ।।sA vA etasya sandraSTuH zaktiH sadasadAtmikA | mAyA nAma mahAbhAga yayedaM nirmame vibhuH || 3-5-25 ||The Lord is the seer, and the external energy, which is seen, works as both cause and effect in the cosmic manifestation. O greatly fortunate Vidura, this external energy is known as māyā or illusion, and through her agency only is the entire material manifestation made possible. ।। 3-5-25 ।।
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    siva.sh/srimad-bhagavatam/skandam-3/5/24
    स वा एष तदा द्रष्टा नापश्यद्‍दृश्यमेकराट् । मेनेऽसन्तमिवात्मानं सुप्तशक्तिरसुप्तदृक् ।। ३-५-२४ ।।sa vA eSa tadA draSTA nApazyad‍dRzyamekarAT | mene'santamivAtmAnaM suptazaktirasuptadRk || 3-5-24 ||The Lord, the undisputed proprietor of everything, was the only seer. The cosmic manifestation was not present at that time, and thus He felt imperfect without His plenary and separated parts and parcels. The material energy was dormant, whereas the internal potency was manifested. ।। 3-5-24 ।।
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    siva.sh/srimad-bhagavatam/skandam-3/5/23
    भगवानेक आसेदमग्र आत्माऽऽत्मनां विभुः । आत्मेच्छानुगतावात्मा नानामत्युपलक्षणः ।। ३-५-२३ ।।bhagavAneka Asedamagra AtmA''tmanAM vibhuH | AtmecchAnugatAvAtmA nAnAmatyupalakSaNaH || 3-5-23 ||The Personality of Godhead, the master of all living entities, existed prior to the creation as one without a second. It is by His will only that creation is made possible and again everything merges in Him. This Supreme Self is symptomized by different names. ।। 3-5-23 ।।