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  1. siva.sh/ramayana/aranya-kanda/61/15
    प्रियकाननसञ्चारा वनोन्मत्ता च मैथिली । सा वनं वा प्रविष्टा स्यान्नलिनीं वा सुपुष्पिताम् ॥ ३-६१-१५priyakAnanasaJcArA vanonmattA ca maithilI । sA vanaM vA praviSTA syAnnalinIM vA supuSpitAm ॥ 3-61-15Sita is madly in love with the forest. She might have entered deep into the jungle or into a fully blossomed lotus-pond. ॥ 3-61-15॥
  2. siva.sh/ramayana/aranya-kanda/61/14
    मा विषादं महाबाहो कुरु यत्नं मया सह । इदं च हि वनं शूर बहुकन्दरशोभितम् ॥ ३-६१-१४mA viSAdaM mahAbAho kuru yatnaM mayA saha । idaM ca hi vanaM zUra bahukandarazobhitam ॥ 3-61-14- 'Oh ! long-armed, heroic Rama, do not grieve. This forest is full of caves. Let us try together. ॥ 3-61-14॥
  3. siva.sh/ramayana/aranya-kanda/61/13
    पङ्कमासाद्य विपुलं सीदन्तमिव कुञ्जरम् । लक्ष्मणो राममत्यर्थमुवाच हितकाम्यया ॥ ३-६१-१३paGkamAsAdya vipulaM sIdantamiva kuJjaram । lakSmaNo rAmamatyarthamuvAca hitakAmyayA ॥ 3-61-13- Lakshmana, dedicated to his wellbeing, spoke to Rama, who was sinking like an elephant into the quagmire . - ॥ 3-61-13॥
  4. siva.sh/ramayana/aranya-kanda/61/12
    न ददर्श सुदुःखार्तो राघवो जनकात्मजाम् । अनासादयमानं तं सीतां दशरथात्मजम् ॥ ३-६१-१२na dadarza suduHkhArto rAghavo janakAtmajAm । anAsAdayamAnaM taM sItAM dazarathAtmajam ॥ 3-61-12- deeply distressed Rama could not see daughter of Janaka ( Sita ). When the son of Dasaratha ( Rama ) failed to trace Sita - ॥ 3-61-12॥
  5. siva.sh/ramayana/aranya-kanda/61/11
    त्वया विरहितश्चाहं मोक्ष्ये जीवितमात्मनः । इतीव विलपन्रामस्सीतादर्शनलालसः ॥ ३-६१-११tvayA virahitazcAhaM mokSye jIvitamAtmanaH । itIva vilapanrAmassItAdarzanalAlasaH ॥ 3-61-11Separated from you, I will give up my life. He was anxious to see Sita, wailed and wailed but . - ॥ 3-61-11॥
  6. siva.sh/ramayana/aranya-kanda/61/10
    मामिहोत्सृज्य करुणं कीर्तिर्नरमिवानृजुम् । क्व गच्छसि वरारोहे मां नोत्सृज सुमध्यमे ॥ ३-६१-१०mAmihotsRjya karuNaM kIrtirnaramivAnRjum । kva gacchasi varArohe mAM notsRja sumadhyame ॥ 3-61-10- pathetic. Oh ! lovely lady where have you gone, leaving me here like fame deserting a crook? Oh ! lady of slender waist, leave me not. ॥ 3-61-10॥
  7. siva.sh/srimad-bhagavatam/skandam-5/17/24
    यन्निर्मितां कर्ह्यपि कर्मपर्वणीं मायां जनोऽयं गुणसर्गमोहितः । न वेद निस्तारणयोगमञ्जसा तस्मै नमस्ते विलयोदयात्मने ॥ ५-१७-२४ ॥yannirmitAM karhyapi karmaparvaNIM mAyAM jano'yaM guNasargamohitaH । na veda nistAraNayogamaJjasA tasmai namaste vilayodayAtmane ॥ 5-17-24 ॥The illusory energy of the Supreme Personality of Godhead binds all of us conditioned souls to this material world. Therefore, without being favored by Him, persons like us cannot understand how to get out of that illusory energy. Let me offer my respectful obeisances unto the Lord, who is the cause of creation and annihilation. ॥ 5-17-24 ॥
  8. siva.sh/srimad-bhagavatam/skandam-5/17/23
    एते वयं यस्य वशे महात्मनः स्थिताः शकुन्ता इव सूत्रयन्त्रिताः । महानहं वैकृततामसेन्द्रियाः सृजाम सर्वे यदनुग्रहादिदम् ॥ ५-१७-२३ ॥ete vayaM yasya vaze mahAtmanaH sthitAH zakuntA iva sUtrayantritAH । mahAnahaM vaikRtatAmasendriyAH sRjAma sarve yadanugrahAdidam ॥ 5-17-23 ॥Therefore, I worship the Supreme Personality of Godhead, who is greater than any of us and under whose control are situated all the demigods, material elements and senses, and even Lord Brahmā and I myself, like birds bound by a rope. Only by the Lord’s grace can we create, maintain and annihilate the material world. Therefore I offer my respectful obeisances unto the Supreme Being. ॥ 5-17-23 ॥
  9. siva.sh/srimad-bhagavatam/skandam-5/17/22
    यस्याद्य आसीद्गुणविग्रहो महान् विज्ञानधिष्ण्यो भगवानजः किल । यत्सम्भवोऽहं त्रिवृता स्वतेजसा वैकारिकं तामसमैन्द्रियं सृजे ॥ ५-१७-२२ ॥yasyAdya AsIdguNavigraho mahAn vijJAnadhiSNyo bhagavAnajaH kila । yatsambhavo'haM trivRtA svatejasA vaikArikaM tAmasamaindriyaM sRje ॥ 5-17-22 ॥From that Supreme Personality of Godhead appears Lord Brahmā, whose body is made from the total material energy, the reservoir of intelligence predominated by the passionate mode of material nature. From Lord Brahmā, I myself am born as a representation of false ego known as Rudra. By my own power I create all the other demigods, the five elements and the senses. ॥ 5-17-22 ॥
  10. siva.sh/srimad-bhagavatam/skandam-5/17/21
    यमाहुरस्य स्थितिजन्मसंयमं त्रिभिर्विहीनं यमनन्तमृषयः । न वेद सिद्धार्थमिव क्वचित्स्थितं भूमण्डलं मूर्धसहस्रधामसु ॥ ५-१७-२१ ॥yamAhurasya sthitijanmasaMyamaM tribhirvihInaM yamanantamRSayaH । na veda siddhArthamiva kvacitsthitaM bhUmaNDalaM mUrdhasahasradhAmasu ॥ 5-17-21 ॥Lord Śiva continued: All the great sages accept the Lord as the source of creation, maintenance and destruction, although He actually has nothing to do with these activities. Therefore the Lord is called unlimited. Although the Lord in His incarnation as Śeṣa holds all the universes on His hoods, each universe feels no heavier than a mustard seed to Him. Therefore, what person desiring perfection will not worship the Lord? ॥ 5-17-21 ॥