Search

  1. siva.sh/srimad-bhagavatam/skandam-6/9/38
    स एव हि पुनः सर्ववस्तुनि वस्तुस्वरूपः सर्वेश्वरः सकलजगत्कारणकारणभूतः सर्वप्रत्यगात्मत्वात्सर्वगुणाभासोपलक्षित एक एव पर्यवशेषितः ॥ ६-९-३८ ॥sa eva hi punaH sarvavastuni vastusvarUpaH sarvezvaraH sakalajagatkAraNakAraNabhUtaH sarvapratyagAtmatvAtsarvaguNAbhAsopalakSita eka eva paryavazeSitaH ॥ 6-9-38 ॥With deliberation, one will see that the Supreme Soul, although manifested in different ways, is actually the basic principle of everything. The total material energy is the cause of the material manifestation, but the material energy is caused by Him. Therefore He is the cause of all causes, the manifester of intelligence and the senses. He is perceived as the Supersoul of everything. Without Him, everything would be dead. You, as that Supersoul, the supreme controller, are the only one remaining. ॥ 6-9-38 ॥
  2. siva.sh/srimad-bhagavatam/skandam-6/9/37
    समविषममतीनां मतमनुसरसि यथा रज्जुखण्डः सर्पादिधियाम् ॥ ६-९-३७ ॥samaviSamamatInAM matamanusarasi yathA rajjukhaNDaH sarpAdidhiyAm ॥ 6-9-37 ॥A rope causes fear for a bewildered person who considers it a snake, but not for a person with proper intelligence who knows it to be only a rope. Similarly, You, as the Supersoul in everyone’s heart, inspire fear or fearlessness according to one’s intelligence, but in You there is no duality. ॥ 6-9-37 ॥
  3. siva.sh/srimad-bhagavatam/skandam-6/9/36
    न हि विरोध उभयं भगवत्यपरिमितगुणगण ईश्वरेऽनवगाह्यमाहात्म्येऽर्वाचीनविकल्पवितर्कविचारप्रमाणाभासकुतर्कशास्त्रकलिलान्तःकरणाश्रयदुरवग्रहवादिनां विवादानवसर उपरतसमस्तमायामये केवल एवात्ममायामन्तर्धाय को न्वर्थो दुर्घट इव भवति स्वरूपद्वयाभावात् ॥ ६-९-३६ ॥na hi virodha ubhayaM bhagavatyaparimitaguNagaNa Izvare'navagAhyamAhAtmye'rvAcInavikalpavitarkavicArapramANAbhAsakutarkazAstrakalilAntaHkaraNAzrayaduravagrahavAdinAM vivAdAnavasara uparatasamastamAyAmaye kevala evAtmamAyAmantardhAya ko nvartho durghaTa iva bhavati svarUpadvayAbhAvAt ॥ 6-9-36 ॥O Supreme Personality of Godhead, all contradictions can be reconciled in You. O Lord, since You are the Supreme Person, the reservoir of unlimited spiritual qualities, the supreme controller, Your unlimited glories are inconceivable to the conditioned souls. Many modern theologians argue about right and wrong without knowing what is actually right. Their arguments are always false and their judgments inconclusive because they have no authorized evidence with which to gain knowledge of You. Because their minds are agitated by scriptures containing false conclusions, they are unable to understand the truth concerning You. Furthermore, because of polluted eagerness to arrive at the right conclusion, their theories are incapable of revealing You, who are transcendental to their material conceptions. You are one without a second, and therefore in You contradictions like doing and not doing, happiness and distress, are not contradictory. Your potency is so great that it can do and undo anything as You like. With the help of that potency, what is impossible for You? Since there is no duality in Your constitutional position, You can do everything by the influence of Your energy. ॥ 6-9-36 ॥
  4. siva.sh/srimad-bhagavatam/skandam-10/14/13
    जगत्त्रयान्तोदधिसम्प्लवोदे नारायणस्योदरनाभिनालात् । विनिर्गतोऽजस्त्विति वाङ्न वै मृषा किन्त्वीश्वर त्वन्न विनिर्गतोऽस्मि ॥ १०-१४-१३ ॥jagattrayAntodadhisamplavode nArAyaNasyodaranAbhinAlAt । vinirgato'jastviti vAGna vai mRSA kintvIzvara tvanna vinirgato'smi ॥ 10-14-13 ॥My dear Lord, it is said that when the three planetary systems are merged into the water at the time of dissolution, Your plenary portion, Nārāyaṇa, lies down on the water, gradually a lotus flower grows from His navel, and Brahmā takes birth upon that lotus flower. Certainly, these words are not false. Thus am I not born from You? ॥ 10-14-13 ॥
  5. siva.sh/srimad-bhagavatam/skandam-6/9/34
    दुरवबोध इव तवायं विहारयोगो यदशरणोऽशरीर इदमनवेक्षितास्मत्समवाय आत्मनैवाविक्रियमाणेन सगुणमगुणः सृजसि पासि हरसि ॥ ६-९-३४ ॥duravabodha iva tavAyaM vihArayogo yadazaraNo'zarIra idamanavekSitAsmatsamavAya AtmanaivAvikriyamANena saguNamaguNaH sRjasi pAsi harasi ॥ 6-9-34 ॥O Lord, You need no support, and although You have no material body, You do not need cooperation from us. Since You are the cause of the cosmic manifestation and You supply its material ingredients without being transformed, You create, maintain and annihilate this cosmic manifestation by Yourself. Nevertheless, although You appear engaged in material activity, You are transcendental to all material qualities. Consequently these transcendental activities of Yours are extremely difficult to understand. ॥ 6-9-34 ॥
  6. siva.sh/ramayana/kishkindha-kanda/40/45
    नाम्ना सुदर्शनं नाम राजहंसैस्समाकुलम् । विबुधाश्चारणा यक्षाः किन्नराश्चाप्सरोगणाः ॥ ४-४०-४५nAmnA sudarzanaM nAma rAjahaMsaissamAkulam । vibudhAzcAraNA yakSAH kinnarAzcApsarogaNAH ॥ 4-40-45- named Sudarsana. Royal swans inhabit these surroundings. The deities, called charanas, yakshas and kinneras, also apsarasas . - ॥ 4-40-45॥
  7. siva.sh/ramayana/kishkindha-kanda/40/39
    गृहं च वैनतेयस्य नानारत्नविभूषितम् । तत्र कैलाससङ्काशं विहितं विश्वकर्मणा ॥ ४-४०-३९gRhaM ca vainateyasya nAnAratnavibhUSitam । tatra kailAsasaGkAzaM vihitaM vizvakarmaNA ॥ 4-40-39'You would see there a house of Garuda constructed by Visvakarma. It looks like the Kailasa mountain and is adorned with different kinds of gems. ॥ 4-40-39॥
  8. siva.sh/ramayana/kishkindha-kanda/40/31
    यवद्वीपमतिक्रम्य शिशिरो नाम पर्वतः । दिवं स्पृशति शृङ्गेण देवदानवसेवितः ॥ ४-४०-३१yavadvIpamatikramya ziziro nAma parvataH । divaM spRzati zRGgeNa devadAnavasevitaH ॥ 4-40-31There is a mountain Sisira (abode of Garuda) beyond Java Island. It touches the sky with its lofty cliffs. Gods and demons visit this mountain. ॥ 4-40-31॥
  9. siva.sh/ramayana/kishkindha-kanda/40/20
    मार्गध्वं गिरिशृङ्गेषु वनेषु च नदीषु च । नदीं भागीरथीं रम्यां सरयूं कौशिकीं तथा ॥ ४-४०-२०mArgadhvaM girizRGgeSu vaneSu ca nadISu ca । nadIM bhAgIrathIM ramyAM sarayUM kauzikIM tathA ॥ 4-40-20- on mountain peaks and river banks and in forests, you may search. (Look for Sita) in the beautiful places on rivers Bhagirathi, Sarayu, Kausiki . - ॥ 4-40-20॥
  10. siva.sh/ramayana/kishkindha-kanda/40/9
    काममेषामिदं कार्यं विदितं मम तत्त्वतः । तथापि तु यथातत्त्वमाज्ञापयितुमर्हसि ॥ ४-४०-९kAmameSAmidaM kAryaM viditaM mama tattvataH । tathApi tu yathAtattvamAjJApayitumarhasi ॥ 4-40-9'In fact, this task of yours is known to me in its nature. Even then, it will be apt of you to give them orders as befitting.' ॥ 4-40-9॥