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  1. siva.sh/srimad-bhagavatam/skandam-7/2/52
    सासज्जत सिचस्तन्त्र्यां महिषी कालयन्त्रिता । कुलिङ्गस्तां तथाऽऽपन्नां निरीक्ष्य भृशदुःखितः । स्नेहादकल्पः कृपणः कृपणां पर्यदेवयत् ॥ ७-२-५२ ॥sAsajjata sicastantryAM mahiSI kAlayantritA । kuliGgastAM tathA''pannAM nirIkSya bhRzaduHkhitaH । snehAdakalpaH kRpaNaH kRpaNAM paryadevayat ॥ 7-2-52 ॥O queens of Suyajña, the male kuliṅga bird, seeing his wife put into the greatest danger in the grip of Providence, became very unhappy. Because of affection, the poor bird, being unable to release her, began to lament for his wife. ‌‌ ॥ 7-2-52 ॥
  2. siva.sh/srimad-bhagavatam/skandam-7/2/51
    कुलिङ्गमिथुनं तत्र विचरत्समदृश्यत । तयोः कुलिङ्गी सहसा लुब्धकेन प्रलोभिता ॥ ७-२-५१ ॥kuliGgamithunaM tatra vicaratsamadRzyata । tayoH kuliGgI sahasA lubdhakena pralobhitA ॥ 7-2-51 ॥While wandering in the forest, the hunter saw a pair of kuliṅga birds. Of the two, the female was captivated by the hunter’s lure. ॥ 7-2-51 ‌‌॥
  3. siva.sh/srimad-bhagavatam/skandam-7/2/50
    लुब्धको विपिने कश्चित्पक्षिणां निर्मितोऽन्तकः । वितत्य जालं विदधे तत्र तत्र प्रलोभयन् ॥ ७-२-५० ॥lubdhako vipine kazcitpakSiNAM nirmito'ntakaH । vitatya jAlaM vidadhe tatra tatra pralobhayan ॥ 7-2-50 ॥There was once a hunter who lured birds with food and captured them after spreading a net. He lived as if appointed by death personified as the killer of the birds. ॥ 7-2-50 ॥
  4. siva.sh/ramayana/kishkindha-kanda/24/27
    सा विस्फुरन्ती परिरभ्यमाणा भर्तुस्सकाशादपनीयमाना । ददर्श रामं शरचापपाणिं स्वतेजसा सूर्यमिव ज्वलन्तम् ॥ ४-२४-२७sA visphurantI parirabhyamANA bhartussakAzAdapanIyamAnA । dadarza rAmaM zaracApapANiM svatejasA sUryamiva jvalantam ॥ 4-24-27While Tara was clinging to her husband and struggling, and was being removed from there, she saw effulgent Rama holding bow and arrows glittering like the Sun. ॥ 4-24-27॥
  5. siva.sh/srimad-bhagavatam/skandam-7/2/49
    अथ नित्यमनित्यं वा नेह शोचन्ति तद्विदः । नान्यथा शक्यते कर्तुं स्वभावः शोचतामिति ॥ ७-२-४९ ॥atha nityamanityaM vA neha zocanti tadvidaH । nAnyathA zakyate kartuM svabhAvaH zocatAmiti ॥ 7-2-49 ॥Those who have full knowledge of self-realization, who know very well that the spirit soul is eternal whereas the body is perishable, are not overwhelmed by lamentation. But persons who lack knowledge of self-realization certainly lament. Therefore it is difficult to educate a person in illusion. ॥ 7-2-49 ॥
  6. siva.sh/srimad-bhagavatam/skandam-7/2/48
    वितथाभिनिवेशोऽयं यद्गुणेष्वर्थदृग्वचः । यथा मनोरथः स्वप्नः सर्वमैन्द्रियकं मृषा ॥ ७-२-४८ ॥vitathAbhinivezo'yaM yadguNeSvarthadRgvacaH । yathA manorathaH svapnaH sarvamaindriyakaM mRSA ॥ 7-2-48 ॥It is fruitless to see and talk of the material modes of nature and their resultant so-called happiness and distress as if they were factual. When the mind wanders during the day and a man begins to think himself extremely important, or when he dreams at night and sees a beautiful woman enjoying with him, these are merely false dreams. Similarly, the happiness and distress caused by the material senses should be understood to be meaningless. ॥ 7-2-48 ॥
  7. siva.sh/srimad-bhagavatam/skandam-7/2/47
    यावल्लिङ्गान्वितो ह्यात्मा तावत्कर्म निबन्धनम् । ततो विपर्ययः क्लेशो मायायोगोऽनुवर्तते ॥ ७-२-४७ ॥yAvalliGgAnvito hyAtmA tAvatkarma nibandhanam । tato viparyayaH klezo mAyAyogo'nuvartate ॥ 7-2-47 ॥As long as the spirit soul is covered by the subtle body, consisting of the mind, intelligence and false ego, he is bound to the results of his fruitive activities. Because of this covering, the spirit soul is connected with the material energy and must accordingly suffer material conditions and reversals, continually, life after life. ॥ 7-2-47 ॥
  8. siva.sh/srimad-bhagavatam/skandam-7/2/46
    भूतेन्द्रियमनोलिङ्गान् देहानुच्चावचान् विभुः । भजत्युत्सृजति ह्यन्यस्तच्चापि स्वेन तेजसा ॥ ७-२-४६ ॥bhUtendriyamanoliGgAn dehAnuccAvacAn vibhuH । bhajatyutsRjati hyanyastaccApi svena tejasA ॥ 7-2-46 ॥The five material elements, the ten senses and the mind all combine to form the various parts of the gross and subtle bodies. The living entity comes in contact with his material bodies, whether high or low, and later gives them up by his personal prowess. This strength can be perceived in a living entity’s personal power to possess different types of bodies. ॥ 7-2-46 ॥
  9. siva.sh/srimad-bhagavatam/skandam-7/2/45
    न श्रोता नानुवक्तायं मुख्योऽप्यत्र महानसुः । यस्त्विहेन्द्रियवानात्मा स चान्यः प्राणदेहयोः ॥ ७-२-४५ ॥na zrotA nAnuvaktAyaM mukhyo'pyatra mahAnasuH । yastvihendriyavAnAtmA sa cAnyaH prANadehayoH ॥ 7-2-45 ॥In the body the most important substance is the life air, but that also is neither the listener nor the speaker. Beyond even the life air, the soul also can do nothing, for the Supersoul is actually the director, in cooperation with the individual soul. The Supersoul conducting the activities of the body is different from the body and living force. ॥ 7-2-45 ॥
  10. siva.sh/ramayana/kishkindha-kanda/24/26
    तां चारुनेत्रां कपिसिंहनाथां पतिं समाश्लिष्य तदा शयानाम् । उत्थापयामासुरदीनसत्त्वां मन्त्रिप्रधानाः कपिवीरपत्नीम् ॥ ४-२४-२६tAM cArunetrAM kapisiMhanAthAM patiM samAzliSya tadA zayAnAm । utthApayAmAsuradInasattvAM mantripradhAnAH kapivIrapatnIm ॥ 4-24-26The foremost ministers of Vali lifted up the beautifuleyed, noble Tara, wife of the monkey hero clinging to the body of her husband, a lion among monkeys. ॥ 4-24-26॥