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Mahabharat

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ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्नुते । अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते॥६-३५-१२॥

I shall explain that which is to be known, knowing which one attains the deathless. It is the supreme Brahman, without beginning; it is said to be neither ‘being’ nor ‘non-being’.

english translation