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अर्जुन उवाच । किं तद्ब्रह्म किमध्यात्मं किं कर्म पुरुषोत्तम । अधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते॥६-३०-१॥
Arjuna said: What is that Brahman? What is called adhyātma? What is karma, O Puruṣottama? And what is termed adhibhūta, and what is called adhidaiva?
english translation
अधियज्ञः कथं कोऽत्र देहेऽस्मिन्मधुसूदन । प्रयाणकाले च कथं ज्ञेयोऽसि नियतात्मभिः॥६-३०-२॥
Who is the adhiyajña, and how is he present here in this body, O Madhusūdana? And how are You to be known at the time of departure by those who are self-controlled?
english translation
श्रीभगवानुवाच । अक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते । भूतभावोद्भवकरो विसर्गः कर्मसंज्ञितः॥६-३०-३॥
The Blessed Lord said: The supreme Brahman is the Imperishable; one’s intrinsic nature is called adhyātma. The projection that brings forth the arising of states of beings is termed karma.
english translation
अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् । अधियज्ञोऽहमेवात्र देहे देहभृतां वर॥६-३०-४॥
The adhibhūta is the perishable mode of existence; the adhidaiva is the Puruṣa. And I myself am the adhiyajña here in the body, O best of embodied beings.
english translation
अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् । यः प्रयाति स मद्भावं याति नास्त्यत्र संशयः॥६-३०-५॥
And at the final time, remembering me alone while relinquishing the body, whoever departs attains my state of being; of this there is no doubt.
english translation