अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् । एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा॥६-३५-११॥
Constancy in self-knowledge, and insight into the purpose of knowing reality—this is declared to be ‘knowledge’; whatever is contrary to this is ‘non-knowledge’.
english translation
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