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अनेकबाहूदरवक्त्रनेत्रं पश्यामि त्वा सर्वतोऽनन्तरूपम् । नान्तं न मध्यं न पुनस्तवादिं पश्यामि विश्वेश्वर विश्वरूप॥६-३३-१६॥
I behold You with many arms, bellies, mouths, and eyes—an infinite form on every side. I do not perceive Your end, nor Your middle, nor again Your beginning, O Lord of the universe, O Universal Form.
english translation
किरीटिनं गदिनं चक्रिणं च तेजोराशिं सर्वतो दीप्तिमन्तम् । पश्यामि त्वां दुर्निरीक्ष्यं समन्ताद्दीप्तानलार्कद्युतिमप्रमेयम्॥६-३३-१७॥
I behold You crowned, bearing the mace and the discus—an accumulation of radiance, luminous on every side. I behold You as difficult to gaze upon from all directions, with a brilliance like blazing fire and the sun, immeasurable.
english translation
त्वमक्षरं परमं वेदितव्यं त्वमस्य विश्वस्य परं निधानम् । त्वमव्ययः शाश्वतधर्मगोप्ता सनातनस्त्वं पुरुषो मतो मे॥६-३३-१८॥
You are the imperishable, the supreme object of knowledge; You are the ultimate foundation of this universe. You are undecaying, the protector of the eternal dharma; You are, in my understanding, the primordial Person.
english translation
अनादिमध्यान्तमनन्तवीर्यमनन्तबाहुं शशिसूर्यनेत्रम् । पश्यामि त्वां दीप्तहुताशवक्त्रं स्वतेजसा विश्वमिदं तपन्तम्॥६-३३-१९॥
I behold You as without beginning, middle, or end; of infinite potency; with infinite arms; with the moon and sun as eyes. I behold You with mouths like blazing fire, illuminating and heating this universe by Your own radiance.
english translation
द्यावापृथिव्योरिदमन्तरं हि व्याप्तं त्वयैकेन दिशश्च सर्वाः । दृष्ट्वाद्भुतं रूपमिदं तवोग्रं लोकत्रयं प्रव्यथितं महात्मन्॥६-३३-२०॥
Indeed, the space between heaven and earth is pervaded by You alone, and so are all the directions. Having seen this wondrous and formidable form of Yours, O great-souled one, the three worlds are profoundly unsettled.
english translation