1.
प्रथमोऽध्यायः
Chapter 1
2.
द्वितीयोऽध्यायः
Chapter 2
3.
तृतीयोऽध्यायः
Chapter 3
4.
चतुर्थोऽध्यायः
Chapter 4
5.
पञ्चमोऽध्यायः
Chapter 5
6.
षष्ठोऽध्यायः
Chapter 6
7.
सप्तमोऽध्यायः
Chapter 7
8.
अष्टमोऽध्यायः
Chapter 8
9.
नवमोऽध्यायः
Chapter 9
10.
दशमोऽध्यायः
Chapter 10
11.
एकादशोऽध्यायः
Chapter 11
12.
द्वादशोऽध्यायः
Chapter 12
13.
त्रयोदशोऽध्यादशोयः
Chapter 13
14.
चतुर्दशोऽध्यायः
Chapter 14
15.
पञ्चदशोऽध्यायः
Chapter 15
16.
षोडशोऽध्यायः
Chapter 16
17.
सप्तदशोऽध्यायः
Chapter 17
18.
अष्टादशोऽध्यायः
Chapter 18
19.
एकोनविंशोऽध्यायः
Chapter 19
20.
विंशोऽध्यायः
Chapter 20
21.
एकविंशोऽध्यायः
Chapter 21
•
द्वाविंशोऽध्यायः
Chapter 22
23.
त्रयोविंशोऽध्यायः
Chapter 23
24.
चतुर्विंशोऽध्यायः
Chapter 24
25.
पञ्चविंशोऽध्यायः
Chapter 25
26.
षड्विंशोऽध्यायः
Chapter 26
27.
सप्तविंशोऽध्यायः
Chapter 27
28.
अष्टाविंशोऽध्यायः
Chapter 28
29.
एकोनत्रिंशोऽध्यायः
Chapter 29
30.
त्रिंशोऽध्यायः
Chapter 30
31.
एकत्रिंशोऽध्यायः
Chapter 31
Progress:71.0%
सत्त्वसङ्गादृषीन् देवान् रजसासुरमानुषान् । तमसा भूततिर्यक्त्वं भ्रामितो याति कर्मभिः ।। ११-२२-५१ ।।
sanskrit
Made to wander because of his fruitive work, the conditioned soul, by contact with the mode of goodness, takes birth among the sages or demigods. By contact with the mode of passion he becomes a demon or human being, and by association with the mode of ignorance he takes birth as a ghost or in the animal kingdom. ।। 11-22-51 ।।
english translation
hindi translation
sattvasaGgAdRSIn devAn rajasAsuramAnuSAn | tamasA bhUtatiryaktvaM bhrAmito yAti karmabhiH || 11-22-51 ||
hk transliteration
नृत्यतो गायतः पश्यन् यथैवानुकरोति तान् । एवं बुद्धिगुणान् पश्यन्ननीहोऽप्यनुकार्यते ।। ११-२२-५२ ।।
sanskrit
Just as one may imitate persons whom one sees dancing and singing, similarly the soul, although never the doer of material activities, becomes captivated by material intelligence and is thus forced to imitate its qualities. ।। 11-22-52 ।।
english translation
hindi translation
nRtyato gAyataH pazyan yathaivAnukaroti tAn | evaM buddhiguNAn pazyannanIho'pyanukAryate || 11-22-52 ||
hk transliteration
यथाम्भसा प्रचलता तरवोऽपि चला इव । चक्षुषा भ्राम्यमाणेन दृश्यते भ्रमतीव भूः ।। ११-२२-५३ ।।
sanskrit
The soul’s material life, his experience of sense gratification, is actually false, O descendant of Daśārha, just like trees’ appearance of quivering when the trees are reflected in agitated water, ।। 11-22-53 ।।
english translation
hindi translation
yathAmbhasA pracalatA taravo'pi calA iva | cakSuSA bhrAmyamANena dRzyate bhramatIva bhUH || 11-22-53 ||
hk transliteration
यथा मनोरथधियो विषयानुभवो मृषा । स्वप्नदृष्टाश्च दाशार्ह तथा संसार आत्मनः ।। ११-२२-५४ ।।
sanskrit
or like the earth’s appearance of spinning due to one’s spinning his eyes around, or like the world of a fantasy or dream. ।। 11-22-54 ।।
english translation
hindi translation
yathA manorathadhiyo viSayAnubhavo mRSA | svapnadRSTAzca dAzArha tathA saMsAra AtmanaH || 11-22-54 ||
hk transliteration
अर्थे ह्यविद्यमानेऽपि संसृतिर्न निवर्तते । ध्यायतो विषयानस्य स्वप्नेऽनर्थागमो यथा ।। ११-२२-५५ ।।
sanskrit
For one who is meditating on sense gratification, material life, although lacking factual existence, does not go away, just as the unpleasant experiences of a dream do not. ।। 11-22-55 ।।
english translation
hindi translation
arthe hyavidyamAne'pi saMsRtirna nivartate | dhyAyato viSayAnasya svapne'narthAgamo yathA || 11-22-55 ||
hk transliteration
Srimad Bhagavatam
Progress:71.0%
सत्त्वसङ्गादृषीन् देवान् रजसासुरमानुषान् । तमसा भूततिर्यक्त्वं भ्रामितो याति कर्मभिः ।। ११-२२-५१ ।।
sanskrit
Made to wander because of his fruitive work, the conditioned soul, by contact with the mode of goodness, takes birth among the sages or demigods. By contact with the mode of passion he becomes a demon or human being, and by association with the mode of ignorance he takes birth as a ghost or in the animal kingdom. ।। 11-22-51 ।।
english translation
hindi translation
sattvasaGgAdRSIn devAn rajasAsuramAnuSAn | tamasA bhUtatiryaktvaM bhrAmito yAti karmabhiH || 11-22-51 ||
hk transliteration
नृत्यतो गायतः पश्यन् यथैवानुकरोति तान् । एवं बुद्धिगुणान् पश्यन्ननीहोऽप्यनुकार्यते ।। ११-२२-५२ ।।
sanskrit
Just as one may imitate persons whom one sees dancing and singing, similarly the soul, although never the doer of material activities, becomes captivated by material intelligence and is thus forced to imitate its qualities. ।। 11-22-52 ।।
english translation
hindi translation
nRtyato gAyataH pazyan yathaivAnukaroti tAn | evaM buddhiguNAn pazyannanIho'pyanukAryate || 11-22-52 ||
hk transliteration
यथाम्भसा प्रचलता तरवोऽपि चला इव । चक्षुषा भ्राम्यमाणेन दृश्यते भ्रमतीव भूः ।। ११-२२-५३ ।।
sanskrit
The soul’s material life, his experience of sense gratification, is actually false, O descendant of Daśārha, just like trees’ appearance of quivering when the trees are reflected in agitated water, ।। 11-22-53 ।।
english translation
hindi translation
yathAmbhasA pracalatA taravo'pi calA iva | cakSuSA bhrAmyamANena dRzyate bhramatIva bhUH || 11-22-53 ||
hk transliteration
यथा मनोरथधियो विषयानुभवो मृषा । स्वप्नदृष्टाश्च दाशार्ह तथा संसार आत्मनः ।। ११-२२-५४ ।।
sanskrit
or like the earth’s appearance of spinning due to one’s spinning his eyes around, or like the world of a fantasy or dream. ।। 11-22-54 ।।
english translation
hindi translation
yathA manorathadhiyo viSayAnubhavo mRSA | svapnadRSTAzca dAzArha tathA saMsAra AtmanaH || 11-22-54 ||
hk transliteration
अर्थे ह्यविद्यमानेऽपि संसृतिर्न निवर्तते । ध्यायतो विषयानस्य स्वप्नेऽनर्थागमो यथा ।। ११-२२-५५ ।।
sanskrit
For one who is meditating on sense gratification, material life, although lacking factual existence, does not go away, just as the unpleasant experiences of a dream do not. ।। 11-22-55 ।।
english translation
hindi translation
arthe hyavidyamAne'pi saMsRtirna nivartate | dhyAyato viSayAnasya svapne'narthAgamo yathA || 11-22-55 ||
hk transliteration