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    siva.sh/srimad-bhagavatam/skandam-1/4/12
    शिवाय लोकस्य भवाय भूतये य उत्तमश्लोकपरायणा जनाः । जीवन्ति नात्मार्थमसौ पराश्रयं मुमोच निर्विद्य कुतः कलेवरम् ।। १-४-१२ ।।zivAya lokasya bhavAya bhUtaye ya uttamazlokaparAyaNA janAH | jIvanti nAtmArthamasau parAzrayaM mumoca nirvidya kutaH kalevaram || 1-4-12 ||Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest. So even though the Emperor [Parīkṣit] was free from all attachment to worldly possessions, how could he give up his mortal body, which was the shelter for others? ।। 1-4-12 ।।
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    siva.sh/srimad-bhagavatam/skandam-1/3/33
    यत्रेमे सदसद्रूपे प्रतिषिद्धे स्वसंविदा । अविद्ययाऽऽत्मनि कृते इति तद्ब्रह्मदर्शनम् ।। १-३-३३ ।।yatreme sadasadrUpe pratiSiddhe svasaMvidA | avidyayA''tmani kRte iti tadbrahmadarzanam || 1-3-33 ||As soon as one by self-knowledge arrives at the rejection of all these gross and subtle forms that impose themselves on the soul because of ignorance, one arrives at the realization of the Absolute Truth. ।। 1-3-33 ।।
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    siva.sh/ramayana/ayodhya-kanda/63/33
    नाहं तथाऽनु शोचामि जीवितक्षयमात्मनः | मातरं पितरं चोभावनुशोचामि मद्वधे || २-६३-३३nAhaM tathA'nu zocAmi jIvitakSayamAtmanaH | mAtaraM pitaraM cobhAvanuzocAmi madvadhe || 2-63-33'I do not regret so much about the loss of my own life as about my mother and father after I am dead.' [2-63-33]
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    siva.sh/srimad-bhagavatam/skandam-1/2/24
    पार्थिवाद्दारुणो धूमस्तस्मादग्निस्त्रयीमयः । तमसस्तु रजस्तस्मात्सत्त्वं यद्ब्रह्मदर्शनम् ।। १-२-२४ ।।pArthivAddAruNo dhUmastasmAdagnistrayImayaH । tamasastu rajastasmAtsattvaM yadbrahmadarzanam ।। 1-2-24 ।।Firewood is a transformation of earth, but smoke is better than the raw wood. And fire is still better, for by fire we can derive the benefits of superior knowledge [through Vedic sacrifices]. Similarly, passion [rajas] is better than ignorance [tamas], but goodness [sattva] is best because by goodness one can come to realize the Absolute Truth. ।। 1-2-24 ।।
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    siva.sh/ramayana/ayodhya-kanda/63/10
    सोऽहमाम्रवणं छित्वा पलाशांश्च न्यषेचयम् | रामं फलागमे त्यक्त्वा पश्चाच्छोचामि दुर्मतिः || २-६३-१०so'hamAmravaNaM chitvA palAzAMzca nyaSecayam | rAmaM phalAgame tyaktvA pazcAcchocAmi durmatiH || 2-63-10So I have cut the mango trees and watered palasa trees. In utter foolishness, I have banished Rama at the time of fruition and regretting later. [2-63-10]
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    siva.sh/ramayana/ayodhya-kanda/62/7
    प्रसादये त्वां कौसल्ये रचितोऽयं मयाऽञ्जलिः | वत्सला चानृशंसा च त्वं हि नित्यं परेष्वपि || २-६२-७prasAdaye tvAM kausalye racito'yaM mayA'JjaliH | vatsalA cAnRzaMsA ca tvaM hi nityaM pareSvapi || 2-62-7- 'Oh ! Kausalya, I entreat you with folded palms. Be merciful. Forever affectionate, you are not cruel even towards your enemies. [2-62-7]
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    siva.sh/ramayana/ayodhya-kanda/61/8
    पद्मवर्णं सुकेशान्तं पद्मनिश्श्वासमुत्तमम् | कदा द्रक्ष्यामि रामस्य वदनं पुष्करेक्षणम् || २-६१-८padmavarNaM sukezAntaM padmanizzvAsamuttamam | kadA drakSyAmi rAmasya vadanaM puSkarekSaNam || 2-61-8When shall I see Rama ( Rama's countenance ) with his lotushued face, his beautiful locks of hair, breath of lotus fragrance and eyes like blue lotus? [2-61-8]
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    siva.sh/ramayana/ayodhya-kanda/60/4
    बाष्पवेगोपहतया स वाचा सज्जमानया | इदमाश्वासयन्देवीं सूतः प्राञ्जलिरब्रवीत् || २-६०-४bASpavegopahatayA sa vAcA sajjamAnayA | idamAzvAsayandevIM sUtaH prAJjalirabravIt || 2-60-4With folded hands and faltering words choked by his fastflowing tears the charioteer tried to console Kausalya : - [2-60-4]
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    siva.sh/ramayana/ayodhya-kanda/60/3
    निवर्तय रथं शीघ्रं दण्डकान्नय मामपि | अथ तान्नानुगच्छामि गमिष्यामि यमक्षयम् || २-६०-३nivartaya rathaM zIghraM daNDakAnnaya mAmapi | atha tAnnAnugacchAmi gamiSyAmi yamakSayam || 2-60-3Turn back your chariot immediately and take me to the Dandaka forest. If I do not follow them, I shall enter the world of Yama.' [2-60-3]
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    siva.sh/ramayana/ayodhya-kanda/60/1
    ततो भूतोपसृष्टेव वेपमाना पुनः पुनः | धरण्यां गतसत्त्वेव कौसल्या सूतमब्रवीत् || २-६०-१tato bhUtopasRSTeva vepamAnA punaH punaH | dharaNyAM gatasattveva kausalyA sUtamabravIt || 2-60-1Thereafter Kausalya, trembling as if possessed by an evil spirit and rolling on the floor like one who her senses now and again, said to the charioteer (Sumantra) : - [2-60-1]