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  1. •
    siva.sh/ramayana/aranya-kanda/28/14
    ततः सूर्यनिकाशेन रथेन महता खरः | आससाद रणे रामं पतङ्ग इव पावकम् || ३-२८-१४tataH sUryanikAzena rathena mahatA kharaH | AsasAda raNe rAmaM pataGga iva pAvakam || 3-28-14Then Khara mounting a great chariot which was glowing like the Sun, advanced towards Rama just as an insect hurtles towards fire. [3-28-14]
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    siva.sh/srimad-bhagavatam/skandam-4/11/35
    एवं स्वायम्भुवः पौत्रमनुशास्य मनुर्ध्रुवम् । तेनाभिवन्दितः साकमृषिभिः स्वपुरं ययौ ।। ४-११-३५ ।।evaM svAyambhuvaH pautramanuzAsya manurdhruvam | tenAbhivanditaH sAkamRSibhiH svapuraM yayau || 4-11-35 ||Thus Svāyambhuva Manu, after giving instruction to Dhruva Mahārāja, his grandson, received respectful obeisances from him. Then Lord Manu and the great sages went back to their respective homes. ।। 4-11-35 ।।
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    siva.sh/ramayana/aranya-kanda/28/10
    ततो नालीकनाराचैस्तीक्ष्णाग्रैश्च विकर्णिभिः | आजघान खरो रामं तोत्रैरिव महाद्विपम् || ३-२८-१०tato nAlIkanArAcaistIkSNAgraizca vikarNibhiH | AjaghAna kharo rAmaM totrairiva mahAdvipam || 3-28-10Then Khara shot Rama with Nalika darts and darts called Vikarni like goads hit a mighty elephant. [3-28-10]
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    siva.sh/srimad-bhagavatam/skandam-4/11/25
    स एव विश्वं सृजति स एवावति हन्ति च । अथापि ह्यनहङ्कारान्नाज्यते गुणकर्मभिः ।। ४-११-२५ ।।sa eva vizvaM sRjati sa evAvati hanti ca | athApi hyanahaGkArAnnAjyate guNakarmabhiH || 4-11-25 ||The Supreme Personality of Godhead creates this material world, maintains it, and annihilates it in due course of time, but because He is transcendental to such activities, He is never affected by ego in such action or by the modes of material nature. ।। 4-11-25 ।।
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    siva.sh/srimad-bhagavatam/skandam-4/11/24
    न चैते पुत्रक भ्रातुर्हन्तारो धनदानुगाः । विसर्गादानयोस्तात पुंसो दैवं हि कारणम् ‌‌।। ४-११-२४ ।।na caite putraka bhrAturhantAro dhanadAnugAH | visargAdAnayostAta puMso daivaM hi kAraNam ‌‌|| 4-11-24 ||My dear son, those Yakṣas, who are descendants of Kuvera, are not actually the killers of your brother; the birth and death of every living entity are caused by the Supreme, who is certainly the cause of all causes. ।। 4-11-24 ।।
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    siva.sh/srimad-bhagavatam/skandam-4/11/22
    केचित्कर्म वदन्त्येनं स्वभावमपरे नृप । एके कालं परे दैवं पुंसः काममुतापरे ।। ४-११-२२ ।। kecitkarma vadantyenaM svabhAvamapare nRpa | eke kAlaM pare daivaM puMsaH kAmamutApare || 4-11-22 ||The differentiation among varieties of life and their suffering and enjoyment is explained by some to be the result of karma. Others say it is due to nature, others due to time, others due to fate, and still others say that it is due to desire. ।। 4-11-22 ।।
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    siva.sh/srimad-bhagavatam/skandam-4/11/21
    आयुषोऽपचयं जन्तोस्तथैवोपचयं विभुः । उभाभ्यां रहितः स्वस्थो दुःस्थस्य विदधात्यसौ ।। ४-११-२१ ।।AyuSo'pacayaM jantostathaivopacayaM vibhuH | ubhAbhyAM rahitaH svastho duHsthasya vidadhAtyasau || 4-11-21 ||The Supreme Personality of Godhead, Viṣṇu, is all-powerful, and He awards the results of one’s fruitive activities. Thus, although one living entity’s duration of life is very small whereas that of another is very great, He is always in His transcendental position, and there is no question of lessening or increasing His duration of life. ।। 4-11-21 ।।
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    siva.sh/srimad-bhagavatam/skandam-4/11/20
    न वै स्वपक्षोऽस्य विपक्ष एव वा परस्य मृत्योर्विशतः समं प्रजाः । तं धावमानमनुधावन्त्यनीशा यथा रजांस्यनिलं भूतसङ्घाः ।। ४-११-२० ।।na vai svapakSo'sya vipakSa eva vA parasya mRtyorvizataH samaM prajAH | taM dhAvamAnamanudhAvantyanIzA yathA rajAMsyanilaM bhUtasaGghAH || 4-11-20 ||The Supreme Personality of Godhead, in His feature of eternal time, is present in the material world and is neutral towards everyone. No one is His ally, and no one is His enemy. Within the jurisdiction of the time element, everyone enjoys or suffers the result of his own karma, or fruitive activities. As, when the wind blows, small particles of dust fly in the air, so, according to one’s particular karma, one suffers or enjoys material life. ।। 4-11-20 ।।
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    siva.sh/srimad-bhagavatam/skandam-4/11/19
    सोऽनन्तोऽन्तकरः कालोऽनादिरादिकृदव्ययः । जनं जनेन जनयन् मारयन् मृत्युनान्तकम् ।। ४-११-१९ ।।so'nanto'ntakaraH kAlo'nAdirAdikRdavyayaH | janaM janena janayan mArayan mRtyunAntakam || 4-11-19 ||My dear Dhruva, the Supreme Personality of Godhead is ever existing, but in the form of time He is the killer of everything. He has no beginning, although He is the beginning of everything, nor is He ever exhaustible, although everything is exhausted in due course of time. The living entities are created through the agency of the father and killed through the agency of death, but He is perpetually free of birth and death. ।। 4-11-19 ।।
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    siva.sh/srimad-bhagavatam/skandam-4/11/18
    स खल्विदं भगवान् कालशक्त्या गुणप्रवाहेण विभक्तवीर्यः । करोत्यकर्तैव निहन्त्यहन्ता चेष्टा विभूम्नः खलु दुर्विभाव्या ।। ४-११-१८ ।। sa khalvidaM bhagavAn kAlazaktyA guNapravAheNa vibhaktavIryaH | karotyakartaiva nihantyahantA ceSTA vibhUmnaH khalu durvibhAvyA || 4-11-18 ||The Supreme Personality of Godhead, by His inconceivable supreme energy, time, causes the interaction of the three modes of material nature, and thus varieties of energy become manifest. It appears that He is acting, but He is not the actor. He is killing, but He is not the killer. Thus it is understood that only by His inconceivable power is everything happening. ।। 4-11-18 ।।