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  1. siva.sh/mahabharat/adi-parva/46/32
    एतत ते कथितं राजन यथावृत्तं यथा शरुतम शरुत्वा तु नृपशार्दूल परकुरुष्व यथेप्सितम ॥ १-४६-३२ ॥etata te kathitaM rAjana yathAvRttaM yathA zarutama zarutvA tu nRpazArdUla parakuruSva yathepsitama ॥ 1-46-32 ॥'Majestic sovereign, we have faithfully recounted all that has unfolded before us and resonated within our ears. Having presented this account, O eminent ruler, we humbly seek your wise decree on the path that should unfold henceforth.' ॥ 1-46-32 ॥
  2. siva.sh/mahabharat/adi-parva/46/31
    तेन गत्वा नृपश्रेष्ठ नगरे ऽसमिन निवेदितम यथावृत्तं तु तत सर्वं तक्षकस्य दविजस्य च ॥ १-४६-३१ ॥tena gatvA nRpazreSTha nagare 'samina niveditama yathAvRttaM tu tata sarvaM takSakasya davijasya ca ॥ 1-46-31 ॥'And, O king of kings, he was revived with the tree by the power of the Brahmana. That man, a Brahmana's menial, having come to us, represented fully everything as it happened between Takshaka and the Brahmana.' ॥ 1-46-31 ॥
  3. siva.sh/mahabharat/adi-parva/71/52
    [व] सुरा पानाद वञ्चनां परापयित्वा; संज्ञा नाशं चैव तथातिघॊरम दृष्ट्वा कचं चापि तथाभिरूपं; पीतं तदा सुरया मॊहितेन ॥ १-७१-५२ ॥[va] surA pAnAda vaJcanAM parApayitvA; saMjJA nAzaM caiva tathAtighòrama dRSTvA kacaM cApi tathAbhirUpaM; pItaM tadA surayA mòhitena ॥ 1-71-52 ॥'Vaisampayana continued, 'The learned Sukra, having been deceived while under the influence of wine, and remembering the total loss of consciousness that is one of the terrible consequences of drink, and beholding too before him the handsome Kacha whom he had, in a state of unconsciousness, drunk with his wine, then thought of effecting a reform in the manners of Brahmanas.' ॥ 1-71-52 ॥
  4. siva.sh/mahabharat/adi-parva/46/30
    स तु तेनैव वृक्षेण भस्मीभूतॊ ऽभवत तदा दविज परभावाद राजेन्द्र जीवितः सवनस्पतिः ॥ १-४६-३० ॥sa tu tenaiva vRkSeNa bhasmIbhUtò 'bhavata tadA davija parabhAvAda rAjendra jIvitaH savanaspatiH ॥ 1-46-30 ॥'He was not perceived either by the snake or by the Brahmana. And, O king, that man was reduced to ashes along with the tree itself.' ॥ 1-46-30 ॥
  5. siva.sh/srimad-bhagavatam/skandam-11/20/29
    प्रोक्तेन भक्तियोगेन भजतो मासकृन्मुनेः । कामा हृदय्या नश्यन्ति सर्वे मयि हृदि स्थिते ॥ ११-२०-२९ ॥proktena bhaktiyogena bhajato mAsakRnmuneH । kAmA hRdayyA nazyanti sarve mayi hRdi sthite ॥ 11-20-29 ॥When an intelligent person engages constantly in worshiping Me through loving devotional service as described by Me, his heart becomes firmly situated in Me. Thus all material desires within the heart are destroyed. ॥ 11-20-29 ॥
  6. siva.sh/mahabharat/adi-parva/71/51
    ऋतस्य दातारम अनुत्तमस्य; निधिं निधीनां चतुरन्वयानाम ये नाद्रियन्ते गुरुम अर्चनीयं; पालाँल लॊकांस ते वरजन्त्य अप्रतिष्ठान ॥ १-७१-५१ ॥Rtasya dAtArama anuttamasya; nidhiM nidhInAM caturanvayAnAma ye nAdriyante guruma arcanIyaM; pAlA~la lòkAMsa te varajantya apratiSThAna ॥ 1-71-51 ॥'I consider one who imparts the nectar of knowledge into the ignorant, as you have done for me, to be both my father and mother.' ॥ 1-71-51 ॥
  7. siva.sh/mahabharat/adi-parva/42/18
    तत्र तां भैक्षवत कन्यां परादात तस्मै महात्मने नागेन्द्रॊ वासुकिर बरह्मन न स तां परत्यगृह्णत ॥ १-४२-१८ ॥tatra tAM bhaikSavata kanyAM parAdAta tasmai mahAtmane nAgendrò vAsukira barahmana na sa tAM paratyagRhNata ॥ 1-42-18 ॥'And, O Brahmana, Vasuki, the king of the snakes, having gone there, offered that maiden as alms unto that high-souled Rishi. But the Rishi did not at once accept her.' ॥ 1-42-18 ॥
  8. siva.sh/mahabharat/adi-parva/42/17
    तेषां शरुत्वा स नागेन्द्रः कन्यां तां समलंकृताम परगृह्यारण्यम अगमत समीपं तस्य पन्नगः ॥ १-४२-१७ ॥teSAM zarutvA sa nAgendraH kanyAM tAM samalaMkRtAma paragRhyAraNyama agamata samIpaM tasya pannagaH ॥ 1-42-17 ॥'Upon hearing their words, the serpent king took the adorned maiden with him and proceeded into the forest to reach the sage.' ॥ 1-42-17 ॥
  9. siva.sh/manusmriti/2/79
    सहस्रकृत्वस्त्वभ्यस्य बहिरेतत् त्रिकं द्विजः । महतोऽप्येनसो मासात् त्वचैवाहिर्विमुच्यते ॥ ७९ ॥sahasrakRtvastvabhyasya bahiretat trikaM dvijaH । mahato'pyenaso mAsAt tvacaivAhirvimucyate ॥ 79 ॥A twice-born man who (daily) repeats those three one thousand times outside (the village), will be freed after a month even from great guilt, as a snake from its slough.
  10. siva.sh/srimad-bhagavatam/skandam-11/15/8
    त्रिकालज्ञत्वमद्वन्द्वं परचित्ताद्यभिज्ञता । अग्न्यर्काम्बुविषादीनां प्रतिष्टम्भोऽपराजयः ॥ ११-१५-८ ॥trikAlajJatvamadvandvaM paracittAdyabhijJatA । agnyarkAmbuviSAdInAM pratiSTambho'parAjayaH ॥ 11-15-8 ॥The power to know past, present and future; tolerance of heat, cold and other dualities; knowing the minds of others; checking the influence of fire, sun, water, poison, and so on; and remaining unconquered by others — ॥ 11-15-8 ॥