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  1. siva.sh/manusmriti/3/31
    ज्ञातिभ्यो द्रविणं दत्त्वा कन्यायै चैव शक्तितः । कन्याप्रदानं स्वाच्छन्द्यादासुरो धर्म उच्यते ॥ ३१ ॥jJAtibhyo draviNaM dattvA kanyAyai caiva zaktitaH । kanyApradAnaM svAcchandyAdAsuro dharma ucyate ॥ 31 ॥When (the bridegroom) receives a maiden, after having given as much wealth as he can afford, to the kinsmen and to the bride herself, according to his own will, that is called the Asura rite.
  2. siva.sh/ramayana/sundara-kanda/54/24
    संजज्ञे तुमुलश्शब्दो राक्षसानां प्रधावताम् । स्वगृहस्य परित्राणे भग्नोत्साहोर्जितश्रियाम् ॥ ५-५४-२४saMjajJe tumulazzabdo rAkSasAnAM pradhAvatAm । svagRhasya paritrANe bhagnotsAhorjitazriyAm ॥ 5-54-24Then there arose a mighty uproar among the titans, who fled in all directions unable to preserve their dwellings, bereft of their treasure, crying out : . - ॥ 5-54-24॥
  3. siva.sh/srimad-bhagavatam/skandam-11/21/23
    फलश्रुतिरियं नॄणां न श्रेयो रोचनं परम् । श्रेयो विवक्षया प्रोक्तं यथा भैषज्यरोचनम् ॥ ११-२१-२३ ॥phalazrutiriyaM nRRNAM na zreyo rocanaM param । zreyo vivakSayA proktaM yathA bhaiSajyarocanam ॥ 11-21-23 ॥Those statements of scripture promising fruitive rewards do not prescribe the ultimate good for men but are merely enticements for executing beneficial religious duties, like promises of candy spoken to induce a child to take beneficial medicine. ॥ 11-21-23 ॥
  4. siva.sh/ramayana/yuddha-kanda/17/34
    इत्येवंपरिपृष्टास्तेस्वंस्वंमतमतन्द्रिताः । सोपचारंतदाराममूचुर्हितचिकीर्षवः ॥ ६-१७-३४ityevaMparipRSTAstesvaMsvaMmatamatandritAH । sopacAraMtadArAmamUcurhitacikIrSavaH ॥ 6-17-34The Vanaras having heard the words spoken by Rama in that way, tendered beneficial advice and their own opinion respectfully, to be vigilant. ॥ 6-17-34॥
  5. siva.sh/ramayana/sundara-kanda/53/10
    सहस्त्रीबालवृद्धाश्च जग्मुः प्रीता निशाचराः । स भूयः सङ्गतैः क्रूरैर्राक्षसैर्हरिसत्तमः ॥ ५-५३-१०sahastrIbAlavRddhAzca jagmuH prItA nizAcarAH । sa bhUyaH saGgataiH krUrairrAkSasairharisattamaH ॥ 5-53-10- all the demons including the she-demons and their children and the elders went out joyfully. (Tied down) again by the cruel demons, coming together, the heroic Hanuman the foremost among monkeys . - ॥ 5-53-10॥
  6. siva.sh/srimad-bhagavatam/skandam-11/16/1
    उद्धव उवाच त्वं ब्रह्म परमं साक्षादनाद्यन्तमपावृतम् । सर्वेषामपि भावानां त्राणस्थित्यप्ययोद्भवः ॥ ११-१६-१ ॥uddhava uvAca tvaM brahma paramaM sAkSAdanAdyantamapAvRtam । sarveSAmapi bhAvAnAM trANasthityapyayodbhavaH ॥ 11-16-1 ॥Śrī Uddhava said: My dear Lord, You are beginningless and endless, the Absolute Truth Himself, unlimited by anything else. You are the protector and life-giver, the destruction and creation of all things that exist. ॥ 11-16-1 ॥
  7. siva.sh/mahabharat/adi-parva/74/2
    यः समुत्पतितं करॊधं निगृह्णाति हयं यथा स यन्तेत्य उच्यते सद्भिर न यॊ रश्मिषु लम्बते ॥ १-७४-२ ॥yaH samutpatitaM karòdhaM nigRhNAti hayaM yathA sa yantetya ucyate sadbhira na yò razmiSu lambate ॥ 1-74-2 ॥'He who restrains his rising anger, like a horse held back from dashing forward, is called wise. He does not get entangled in the rays of the sun.' ॥ 1-74-2 ॥
  8. siva.sh/mahabharat/adi-parva/34/10
    ये दन्द शूकाः कषुद्राश च पापचारा विषॊल्बणाः तेषां विनाशॊ भविता न तु ये धर्मचारिणः ॥ १-३४-१० ॥ye danda zUkAH kaSudrAza ca pApacArA viSòlbaNAH teSAM vinAzò bhavitA na tu ye dharmacAriNaH ॥ 1-34-10 ॥'Those poisonous serpents and others who are sinful, biting others for no faults, shall, indeed, be destroyed, but not they who are harmless and virtuous.' ॥ 1-34-10 ॥
  9. siva.sh/mahabharat/adi-parva/34/8
    तथेति च वचस तस्यास तवयाप्य उक्तं पितामह एतद इच्छाम विज्ञातुं कारणं यन न वारिता ॥ १-३४-८ ॥tatheti ca vacasa tasyAsa tavayApya uktaM pitAmaha etada icchAma vijJAtuM kAraNaM yana na vAritA ॥ 1-34-8 ॥'And, O Grandsire, by thee also hath been spoken, concerning those words of hers, 'Be it so.' We wish to know the reason why thou didst not prevent her.' ॥ 1-34-8 ॥
  10. siva.sh/mahabharat/adi-parva/74/1
    [षु] यः परेषां नरॊ नित्यम अतिवादांस तितिक्षति देव यानि विजानीहि तेन सर्वम इदं जितम ॥ १-७४-१ ॥[Su] yaH pareSAM narò nityama ativAdAMsa titikSati deva yAni vijAnIhi tena sarvama idaM jitama ॥ 1-74-1 ॥'Sukra continued, 'Understand, O Devayani, that one who remains unaffected by the harsh words of others conquers all.' ॥ 1-74-1 ॥