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  1. siva.sh/mahabharat/adi-parva/10/7
    अहं पुरा रुरॊ नाम्ना ऋषिर आसं सहस्रपात सॊ ऽहं शापेन विप्रस्य भुजगत्वम उपागतः ॥ १-१०-७ ॥ahaM purA rurò nAmnA RSira AsaM sahasrapAta sò 'haM zApena viprasya bhujagatvama upAgataH ॥ 1-10-7 ॥'And the Dundubha replied, 'O Ruru! I was formerly a Rishi by name Sahasrapat. And it is by the curse of a Brahmana that I have been transformed into a snake.'॥ 1-10-7 ॥
  2. siva.sh/manusmriti/1/102
    तस्य कर्मविवेकार्थं शेषाणामनुपूर्वशः । स्वायम्भुवो मनुर्धीमानिदं शास्त्रमकल्पयत् ॥ १०२ ॥tasya karmavivekArthaM zeSANAmanupUrvazaH । svAyambhuvo manurdhImAnidaM zAstramakalpayat ॥ 102 ॥In order to clearly settle his duties those of the other (castes) according to their order, wise Manu sprung from the Self-existent, composed these Institutes (of the sacred Law).
  3. siva.sh/mahabharat/adi-parva/3/160
    स ते परतिजग्राहॊत्तङ्कः कुण्डले परतिगृह्याचिन्तयत अद्य तत पुण्यकम उपाध्यायिन्याः दूरं चाहम अभ्यागतः कथं नु खलु संभावयेयम इति ॥ १-३-१६० ॥sa te paratijagrAhòttaGkaH kuNDale paratigRhyAcintayata adya tata puNyakama upAdhyAyinyAH dUraM cAhama abhyAgataH kathaM nu khalu saMbhAvayeyama iti ॥ 1-3-160 ॥'But Utanka having recovered his earrings thought, 'O, this is that sacred day of my preceptress. I am at a distance. How can I, therefore, show my regard for her?' ॥ 1-3-160 ॥
  4. siva.sh/srimad-bhagavatam/skandam-10/87/16
    इति तव सूरयस्त्र्यधिपतेऽखिललोकमलक्षपणकथामृताब्धिमवगाह्य तपांसि जहुः । किमुत पुनः स्वधामविधुताशयकालगुणाः परम भजन्ति ये पदमजस्रसुखानुभवम् ॥ १०-८७-१६ ॥iti tava sUrayastryadhipate'khilalokamalakSapaNakathAmRtAbdhimavagAhya tapAMsi jahuH । kimuta punaH svadhAmavidhutAzayakAlaguNAH parama bhajanti ye padamajasrasukhAnubhavam ॥ 10-87-16 ॥Therefore, O master of the three worlds, the wise get rid of all misery by diving deep into the nectarean ocean of topics about You, which washes away all the contamination of the universe. Then what to speak of those who, having by spiritual strength rid their minds of bad habits and freed themselves from time, are able to worship Your true nature, O supreme one, finding within it uninterrupted bliss? ॥ 10-87-16 ॥
  5. siva.sh/manusmriti/1/100
    सर्वं स्वं ब्राह्मणस्येदं यत् किं चित्जगतीगतम् । श्रैष्ठ्येनाभिजनेनेदं सर्वं वै ब्राह्मणोऽर्हति ॥ १०० ॥sarvaM svaM brAhmaNasyedaM yat kiM citjagatIgatam । zraiSThyenAbhijanenedaM sarvaM vai brAhmaNo'rhati ॥ 100 ॥Whatever exists in the world is, the property of the Brahmana; on account of the excellence of his origin The Brahmana is, indeed, entitled to all.
  6. siva.sh/ramayana/sundara-kanda/46/17
    शस्त्रैश्च विविधैस्तीक्ष्णैस्सर्वैश्चोपचिता बलैः । ततस्तं ददृशुर्वीरा दीप्यमानं महाकपिम् ॥ ५-४६-१७zastraizca vividhaistIkSNaissarvaizcopacitA balaiH । tatastaM dadRzurvIrA dIpyamAnaM mahAkapim ॥ 5-46-17- with their army, equipped with sharp weapons of many kinds. The heroic giants caught sight of the vanara, who was blazing encircled . - ॥ 5-46-17॥
  7. siva.sh/ramayana/sundara-kanda/33/31
    रक्षसाऽपहृता भार्या रावणेन दुरात्मना । द्वौ मासौ तेन मे कालो जीवितानुग्रहः कृतः । ऊर्ध्वं द्वाभ्यां तु मासाभ्यां ततस्तक्ष्यामि जीवितम् ॥ ५-३३-३१rakSasA'pahRtA bhAryA rAvaNena durAtmanA । dvau mAsau tena me kAlo jIvitAnugrahaH kRtaH । UrdhvaM dvAbhyAM tu mAsAbhyAM tatastakSyAmi jIvitam ॥ 5-33-31- I, his wife was borne away by the evil-minded Ravana. He has allowed me two months time to live. After two months I will have to give up my life.' ॥ 5-33-31॥
  8. siva.sh/caraka-samhita/sutra-sthana/5/7
    न च नापेक्षते द्रव्यं; द्रव्यापेक्षया च त्रिभागसौहित्यमर्धसौहित्यं वा गुरूणामुपदिश्यते, लघूनामपि चनातिसौहित्यमग्नेर्युक्त्यर्थम् ॥७॥na ca nApekSate dravyaM; dravyApekSayA ca tribhAgasauhityamardhasauhityaM vA gurUNAmupadizyate, laghUnAmapi canAtisauhityamagneryuktyartham ॥7॥Proportion of heavy and light to digest food: The right quantity always depends upon the substance itself. Based on the food-article itself, it is advised that heavy articles should be taken upto one third or one half of the saturation point (of capacity of stomach); even light ones should not be taken in surfeit in order to maintain the strength of agni.
  9. siva.sh/ramayana/yuddha-kanda/35/13
    सुराणामसुराणांचधर्माधर्मौतदाश्रयौ । धर्मोहिश्रूयतेपक्षीह्यमराणांमहात्मनाम् ॥ ६-३५-१३surANAmasurANAMcadharmAdharmautadAzrayau । dharmohizrUyatepakSIhyamarANAMmahAtmanAm ॥ 6-35-13- deities and devils. They took the refuge of virtues and vices respectively. Righteous is said to be on the side of the high-souled celestials. ॥ 6-35-13॥
  10. siva.sh/mahabharat/adi-parva/118/29
    यथैव पाण्डवा भूमौ सुषुपुः सह बान्धवैः तथैव नागरा राजञ शिश्यिरे बराह्मणादयः ॥ १-११८-२९ ॥yathaiva pANDavA bhUmau suSupuH saha bAndhavaiH tathaiva nAgarA rAjaJa zizyire barAhmaNAdayaH ॥ 1-118-29 ॥'And the Pandavas with their friends began to sleep on the ground. Seeing this the Brahmanas and the other citizens also renounced their beds.' ॥ 1-118-29 ॥