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  1. siva.sh/mahabharat/adi-parva/87/5
    [आ] केनासि दूतः परहितॊ ऽदय राजन; युवा सरग्वी दर्शनीयः सुवर्चाः कुत आगतः कतरस्यां दिशि तवम; उताहॊ सवित पार्थिवं सथानम अस्ति ॥ १-८७-५ ॥[A] kenAsi dUtaH parahitò 'daya rAjana; yuvA saragvI darzanIyaH suvarcAH kuta AgataH katarasyAM dizi tavama; utAhò savita pArthivaM sathAnama asti ॥ 1-87-5 ॥'Ashtaka spoke, 'O king, you appear youthful, adorned with celestial ornaments, and radiate great splendor. From where do you come and where do you go? Whose messenger are you? Are you descending into the earth?'' ॥ 1-87-5 ॥
  2. siva.sh/mahabharat/adi-parva/87/2
    [य] अनिकेतॊ गृहस्थेषु कामवृत्तेषु संयतः गराम एव वसन भिक्षुस तयॊः पूर्वतरं गतः ॥ १-८७-२ ॥[ya] aniketò gRhastheSu kAmavRtteSu saMyataH garAma eva vasana bhikSusa tayòH pUrvataraM gataH ॥ 1-87-2 ॥'Yayati answered, 'The wise, with the help of the Vedas and Knowledge, having ascertained the visible universe to be illusory, instantly realize the Supreme Spirit as the sole existent independent essence. While they devote themselves to Yoga meditation takes time to acquire the same knowledge, for it is by practice alone that these latter divest themselves of the consciousness of quality. Hence the wise attain to salvation first.'' ॥ 1-87-2 ॥
  3. siva.sh/mahabharat/adi-parva/86/17
    आस्येन तु यदाहारं गॊवन मृगयते मुनिः अथास्य लॊकः पूर्वॊ यः सॊ ऽमृतत्वाय कल्पते ॥ १-८६-१७ ॥Asyena tu yadAhAraM gòvana mRgayate muniH athAsya lòkaH pUrvò yaH sò 'mRtatvAya kalpate ॥ 1-86-17 ॥'When a Muni consumes food in a natural and unpremeditated manner, similar to deer or other creatures, without anticipation or particular enjoyment (akin to an infant effortlessly feeding in its mother's embrace), he merges with the cosmos like the omnipresent spirit, thereby achieving liberation.' ॥ 1-86-17 ॥
  4. siva.sh/mahabharat/adi-parva/86/14
    यस तु कामान परित्यज्य तयक्तकर्मा जितेन्द्रियः आतिष्ठेत मुनिर मौनं स लॊके सिद्धिम आप्नुयात ॥ १-८६-१४ ॥yasa tu kAmAna parityajya tayaktakarmA jitendriyaH AtiSTheta munira maunaM sa lòke siddhima ApnuyAta ॥ 1-86-14 ॥'The individual who, with complete control over their passions, embraces the vow of silence, abstains from action, and harbors no desires, achieves success.' ॥ 1-86-14 ॥
  5. siva.sh/mahabharat/adi-parva/85/7
    [य] ऊर्ध्वं देहात कर्मणॊ जृम्भमाणाद; वयक्तं पृथिव्याम अनुसंचरन्ति इमं भौमं नरकं ते पतन्ति; नावेक्षन्ते वर्षपूगान अनेकान ॥ १-८५-७ ॥[ya] UrdhvaM dehAta karmaNò jRmbhamANAda; vayaktaM pRthivyAma anusaMcaranti imaM bhaumaM narakaM te patanti; nAvekSante varSapUgAna anekAna ॥ 1-85-7 ॥'Yayati explained, "Upon the body's dissolution, based on his deeds, a man reenters his mother's womb, existing there first as an undefined form. Shortly thereafter, he takes on a distinct shape, reemerges into the world, and treads upon the earth. This cycle represents the earthly hell (Bhauma) into which he falls, for he does not perceive the end of his existence nor acts towards his liberation."' ॥ 1-85-7 ॥
  6. siva.sh/manusmriti/5/89
    वृथासङ्करजातानां प्रव्रज्यासु च तिष्ठताम् । आत्मनस्त्यागिनां चैव निवर्तेतोदकक्रिया ॥ ८९ ॥vRthAsaGkarajAtAnAM pravrajyAsu ca tiSThatAm । AtmanastyAginAM caiva nivartetodakakriyA ॥ 89 ॥Libations of water shall not be offered to those who (neglect the prescribed rites and may be said to) have been born in vain, to those born in consequence of an illegal mixture of the castes, to those who are ascetics (of heretical sects), and to those who have committed suicide,
  7. siva.sh/manusmriti/5/79
    अन्तर्दशाहे स्यातां चेत् पुनर्मरणजन्मनी । तावत् स्यादशुचिर्विप्रो यावत् तत् स्यादनिर्दशम् ॥ ७९ ॥antardazAhe syAtAM cet punarmaraNajanmanI । tAvat syAdazucirvipro yAvat tat syAdanirdazam ॥ 79 ॥If within the ten days (of impurity) another birth or death happens, a Brahmana shall remain impure only until the (first) period of ten days has expired.
  8. siva.sh/manusmriti/5/78
    बाले देशान्तरस्थे च पृथक्पिण्डे च संस्थिते । सवासा जलमाप्लुत्य सद्य एव विशुध्यति ॥ ७८ ॥bAle dezAntarasthe ca pRthakpiNDe ca saMsthite । savAsA jalamAplutya sadya eva vizudhyati ॥ 78 ॥If an infant (that has not teethed), or a (grownup relative who is) not a Sapinda, die in a distant country, one becomes at once pure after bathing in one’s clothes.
  9. siva.sh/manusmriti/5/73
    अक्षारलवणान्नाः स्युर्निमज्जेयुश्च ते त्र्यहम् । मांसाशनं च नाश्नीयुः शयीरंश्च पृथक् क्षितौ ॥ ७३ ॥akSAralavaNAnnAH syurnimajjeyuzca te tryaham । mAMsAzanaM ca nAznIyuH zayIraMzca pRthak kSitau ॥ 73 ॥Let (mourners) eat food without factitious salt, bathe during three days, abstain from meat, and sleep separate on the ground.
  10. siva.sh/manusmriti/5/24
    यत् किं चित् स्नेहसंयुक्तं भक्ष्यं भोज्यमगर्हितम् । तत् पर्युषितमप्याद्यं हविःशेषं च यद् भवेत् ॥ २४ ॥yat kiM cit snehasaMyuktaM bhakSyaM bhojyamagarhitam । tat paryuSitamapyAdyaM haviHzeSaM ca yad bhavet ॥ 24 ॥All lawful hard or soft food may be eaten, though stale, (after having been) mixed with fatty (substances), and so may the remains of sacrificial viands