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  1. siva.sh/srimad-bhagavatam/skandam-3/27/24
    भुक्तभोगा परित्यक्ता दृष्टदोषा च नित्यशः । नेश्वरस्याशुभं धत्ते स्वे महिम्नि स्थितस्य च ॥ ३-२७-२४ ॥bhuktabhogA parityaktA dRSTadoSA ca nityazaH । nezvarasyAzubhaM dhatte sve mahimni sthitasya ca ॥ 3-27-24 ॥By discovering the faultiness of his desiring to lord it over material nature and by therefore giving it up, the living entity becomes independent and stands in his own glory. ॥ 3-27-24 ॥
  2. siva.sh/srimad-bhagavatam/skandam-3/27/23
    प्रकृतिः पुरुषस्येह दह्यमाना त्वहर्निशम् । तिरोभवित्री शनकैरग्नेर्योनिरिवारणिः ॥ ३-२७-२३ ॥prakRtiH puruSasyeha dahyamAnA tvaharnizam । tirobhavitrI zanakairagneryonirivAraNiH ॥ 3-27-23 ॥The influence of material nature has covered the living entity, and thus it is as if the living entity were always in a blazing fire. But by the process of seriously discharging devotional service, this influence can be removed, just as wooden sticks which cause a fire are themselves consumed by it. ॥ 3-27-23 ॥
  3. siva.sh/srimad-bhagavatam/skandam-3/27/22
    ज्ञानेन दृष्टतत्त्वेन वैराग्येण बलीयसा । तपोयुक्तेन योगेन तीव्रेणात्मसमाधिना ॥ ३-२७-२२ ॥jJAnena dRSTatattvena vairAgyeNa balIyasA । tapoyuktena yogena tIvreNAtmasamAdhinA ॥ 3-27-22 ॥This devotional service has to be performed strongly in perfect knowledge and with transcendental vision. One must be strongly renounced and must engage in austerity and perform mystic yoga in order to be firmly fixed in self-absorption. ॥ 3-27-22 ॥
  4. siva.sh/srimad-bhagavatam/skandam-3/27/21
    श्रीभगवानुवाच अनिमित्तनिमित्तेन स्वधर्मेणामलात्मना । तीव्रया मयि भक्त्या च श्रुतसम्भृतया चिरम् ॥ ३-२७-२१ ॥zrIbhagavAnuvAca animittanimittena svadharmeNAmalAtmanA । tIvrayA mayi bhaktyA ca zrutasambhRtayA ciram ॥ 3-27-21 ॥The Supreme Personality of Godhead said: One can get liberation by seriously discharging devotional service unto Me and thereby hearing for a long time about Me or from Me. By thus executing one’s prescribed duties, there will be no reaction, and one will be freed from the contamination of matter. ॥ 3-27-21 ॥
  5. siva.sh/srimad-bhagavatam/skandam-3/27/20
    क्वचित्तत्त्वावमर्शेन निवृत्तं भयमुल्बणम् । अनिवृत्तनिमित्तत्वात्पुनः प्रत्यवतिष्ठते ॥ ३-२७-२० ॥kvacittattvAvamarzena nivRttaM bhayamulbaNam । anivRttanimittatvAtpunaH pratyavatiSThate ॥ 3-27-20 ॥Even if the great fear of bondage is avoided by mental speculation and inquiry into the fundamental principles, it may still appear again, since its cause has not ceased. ॥ 3-27-20 ॥
  6. siva.sh/srimad-bhagavatam/skandam-3/27/19
    अकर्तुः कर्मबन्धोऽयं पुरुषस्य यदाश्रयः । गुणेषु सत्सु प्रकृतेः कैवल्यं तेष्वतः कथम् ॥ ३-२७-१९ ॥akartuH karmabandho'yaM puruSasya yadAzrayaH । guNeSu satsu prakRteH kaivalyaM teSvataH katham ॥ 3-27-19 ॥Hence even though he is the passive performer of all activities, how can there be freedom for the soul as long as material nature acts on him and binds him? ॥ 3-27-19 ॥
  7. siva.sh/srimad-bhagavatam/skandam-3/27/18
    यथा गन्धस्य भूमेश्च न भावो व्यतिरेकतः । अपां रसस्य च यथा तथा बुद्धेः परस्य च ॥ ३-२७-१८ ॥yathA gandhasya bhUmezca na bhAvo vyatirekataH । apAM rasasya ca yathA tathA buddheH parasya ca ॥ 3-27-18 ॥As there is no separate existence of the earth and its aroma or of water and its taste, there cannot be any separate existence of intelligence and consciousness. ॥ 3-27-18 ॥
  8. siva.sh/srimad-bhagavatam/skandam-3/27/17
    देवहूतिरुवाच पुरुषं प्रकृतिर्ब्रह्मन् न विमुञ्चति कर्हिचित् । अन्योन्यापाश्रयत्वाच्च नित्यत्वादनयोः प्रभो ॥ ३-२७-१७ ॥devahUtiruvAca puruSaM prakRtirbrahman na vimuJcati karhicit । anyonyApAzrayatvAcca nityatvAdanayoH prabho ॥ 3-27-17 ॥Śrī Devahūti inquired: My dear brāhmaṇa, does material nature ever give release to the spirit soul? Since one is attracted to the other eternally, how is their separation possible? ॥ 3-27-17 ॥
  9. siva.sh/srimad-bhagavatam/skandam-3/27/16
    एवं प्रत्यवमृश्यासावात्मानं प्रतिपद्यते । साहङ्कारस्य द्रव्यस्य योऽवस्थानमनुग्रहः ॥ ३-२७-१६ ॥evaM pratyavamRzyAsAvAtmAnaM pratipadyate । sAhaGkArasya dravyasya yo'vasthAnamanugrahaH ॥ 3-27-16 ॥When, by mature understanding, one can realize his individuality, then the situation he accepts under false ego becomes manifest to him. ॥ 3-27-16 ॥
  10. siva.sh/srimad-bhagavatam/skandam-3/27/15
    मन्यमानस्तदाऽऽत्मानमनष्टो नष्टवन्मृषा । नष्टेऽहङ्करणे द्रष्टा नष्टवित्त इवातुरः ॥ ३-२७-१५ ॥manyamAnastadA''tmAnamanaSTo naSTavanmRSA । naSTe'haGkaraNe draSTA naSTavitta ivAturaH ॥ 3-27-15 ॥The living entity can vividly feel his existence as the seer, but because of the disappearance of the ego during the state of deep sleep, he falsely takes himself to be lost, like a man who has lost his fortune and feels distressed, thinking himself to be lost. ॥ 3-27-15 ॥