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  1. siva.sh/ramayana/aranya-kanda/64/43
    मुक्तामणिमयं चेदं तपनीयविभूषितम् । धरण्यां पतितं सौम्य कस्य भग्नं महद्धनुः ॥ ३-६४-४३muktAmaNimayaM cedaM tapanIyavibhUSitam । dharaNyAM patitaM saumya kasya bhagnaM mahaddhanuH ॥ 3-64-43Oh ! handsome Lakshmana whose is this huge bow embedded with pearls and gems and adorned with gold fallen on the ground? ॥ 3-64-43॥
  2. siva.sh/srimad-bhagavatam/skandam-4/29/78
    यदाक्षैश्चरितान् ध्यायन् कर्माण्याचिनुतेऽसकृत् । सति कर्मण्यविद्यायां बन्धः कर्मण्यनात्मनः ॥ ४-२९-७८ ॥yadAkSaizcaritAn dhyAyan karmANyAcinute'sakRt । sati karmaNyavidyAyAM bandhaH karmaNyanAtmanaH ॥ 4-29-78 ॥As long as we desire to enjoy sense gratification, we create material activities. When the living entity acts in the material field, he enjoys the senses, and while enjoying the senses, he creates another series of material activities. In this way the living entity becomes entrapped as a conditioned soul. ॥ 4-29-78 ॥
  3. siva.sh/srimad-bhagavatam/skandam-4/29/76
    यथा तृणजलूकेयं नापयात्यपयाति च । न त्यजेन्म्रियमाणोऽपि प्राग्देहाभिमतिं जनः ॥ ४-२९-७६ ॥yathA tRNajalUkeyaM nApayAtyapayAti ca । na tyajenmriyamANo'pi prAgdehAbhimatiM janaH ॥ 4-29-76 ॥The caterpillar transports itself from one leaf to another by capturing one leaf before giving up the other. ॥ 4-29-76 ॥
  4. siva.sh/srimad-bhagavatam/skandam-4/29/75
    अनेन पुरुषो देहानुपादत्ते विमुञ्चति । हर्षं शोकं भयं दुःखं सुखं चानेन विन्दति ॥ ४-२९-७५ ॥anena puruSo dehAnupAdatte vimuJcati । harSaM zokaM bhayaM duHkhaM sukhaM cAnena vindati ॥ 4-29-75 ॥By virtue of the processes of the subtle body, the living entity develops and gives up gross bodies. This is known as the transmigration of the soul. Thus the soul becomes subjected to different types of so-called enjoyment, lamentation, fear, happiness and unhappiness. ॥ 4-29-75 ॥
  5. siva.sh/srimad-bhagavatam/skandam-4/29/74
    एवं पञ्चविधं लिङ्गं त्रिवृत्षोडशविस्तृतम् । एष चेतनया युक्तो जीव इत्यभिधीयते ॥ ४-२९-७४ ॥evaM paJcavidhaM liGgaM trivRtSoDazavistRtam । eSa cetanayA yukto jIva ityabhidhIyate ॥ 4-29-74 ॥The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These combine with the living entity and are influenced by the three modes of material nature. Thus the existence of the conditioned soul is understood. ॥ 4-29-74 ॥
  6. siva.sh/srimad-bhagavatam/skandam-4/29/73
    अर्थे ह्यविद्यमानेऽपि संसृतिर्न निवर्तते । ध्यायतो विषयानस्य स्वप्नेऽनर्थागमो यथा ॥ ४-२९-७३ ॥arthe hyavidyamAne'pi saMsRtirna nivartate । dhyAyato viSayAnasya svapne'narthAgamo yathA ॥ 4-29-73 ॥When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially, even though he may not be exactly in contact with the sense objects. ॥ 4-29-73 ॥
  7. siva.sh/srimad-bhagavatam/skandam-4/29/72
    गर्भे बाल्येऽप्यपौष्कल्यादेकादशविधं तदा । लिङ्गं न दृश्यते यूनः कुह्वां चन्द्रमसो यथा ॥ ४-२९-७२ ॥garbhe bAlye'pyapauSkalyAdekAdazavidhaM tadA । liGgaM na dRzyate yUnaH kuhvAM candramaso yathA ॥ 4-29-72 ॥When one is a youth, all the ten senses and the mind are completely visible. However, in the mother’s womb or in the boyhood state, the sense organs and the mind remain covered, just as the full moon is covered by the darkness of the dark-moon night. ॥ 4-29-72 ॥
  8. siva.sh/srimad-bhagavatam/skandam-4/29/71
    सुप्तिमूर्च्छोपतापेषु प्राणायनविघाततः । नेहतेऽहमिति ज्ञानं मृत्युप्रज्वारयोरपि ॥ ४-२९-७१ ॥suptimUrcchopatApeSu prANAyanavighAtataH । nehate'hamiti jJAnaM mRtyuprajvArayorapi ॥ 4-29-71 ॥When the living entity is in deep sleep, when he faints, when there is some great shock on account of severe loss, at the time of death, or when the body temperature is very high, the movement of the life air is arrested. At that time the living entity loses knowledge of identifying the body with the self. ॥ 4-29-71 ॥
  9. siva.sh/srimad-bhagavatam/skandam-4/29/70
    नाहं ममेति भावोऽयं पुरुषे व्यवधीयते । यावद्बुद्धिमनोऽक्षार्थगुणव्यूहो ह्यनादिमान् ॥ ४-२९-७० ॥nAhaM mameti bhAvo'yaM puruSe vyavadhIyate । yAvadbuddhimano'kSArthaguNavyUho hyanAdimAn ॥ 4-29-70 ॥As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well. ॥ 4-29-70 ॥
  10. siva.sh/srimad-bhagavatam/skandam-4/29/69
    सत्त्वैकनिष्ठे मनसि भगवत्पार्श्ववर्तिनि । तमश्चन्द्रमसीवेदमुपरज्यावभासते ॥ ४-२९-६९ ॥sattvaikaniSThe manasi bhagavatpArzvavartini । tamazcandramasIvedamuparajyAvabhAsate ॥ 4-29-69 ॥Kṛṣṇa consciousness means constantly associating with the Supreme Personality of Godhead in such a mental state that the devotee can observe the cosmic manifestation exactly as the Supreme Personality of Godhead does. Such observation is not always possible, but it becomes manifest exactly like the dark planet known as Rāhu, which is observed in the presence of the full moon. ॥ 4-29-69 ॥