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  1. siva.sh/srimad-bhagavatam/skandam-3/6/39
    अतो भगवतो माया मायिनामपि मोहिनी । यत्स्वयं चात्मवर्त्मात्मा न वेद किमुतापरे ।। ३-६-३९ ।।ato bhagavato mAyA mAyinAmapi mohinI | yatsvayaM cAtmavartmAtmA na veda kimutApare || 3-6-39 ||The wonderful potency of the Supreme Personality of Godhead is bewildering even to the jugglers. That potency is unknown even to the self-sufficient Lord, so it is certainly unknown to others. ।। 3-6-39 ।।
  2. siva.sh/srimad-bhagavatam/skandam-3/6/38
    आत्मनोऽवसितो वत्स महिमा कविनाऽऽदिना । संवत्सरसहस्रान्ते धिया योगविपक्वया ।। ३-६-३८ ।।Atmano'vasito vatsa mahimA kavinA''dinA | saMvatsarasahasrAnte dhiyA yogavipakvayA || 3-6-38 ||O my son, the original poet, Brahmā, after mature meditation for one thousand celestial years, could know only that the glories of the Supreme Soul are inconceivable. ।। 3-6-38 ।।
  3. siva.sh/srimad-bhagavatam/skandam-3/6/37
    एकान्तलाभं वचसो नु पुंसां सुश्लोकमौलेर्गुणवादमाहुः । श्रुतेश्च विद्वद्भिरुपाकृतायां कथा सुधायामुपसम्प्रयोगम् ।। ३-६-३७ ।।ekAntalAbhaM vacaso nu puMsAM suzlokamaulerguNavAdamAhuH | zrutezca vidvadbhirupAkRtAyAM kathA sudhAyAmupasamprayogam || 3-6-37 ||The highest perfectional gain of humanity is to engage in discussions of the activities and glories of the Pious Actor. Such activities are so nicely arranged in writing by the greatly learned sages that the actual purpose of the ear is served just by being near them. ।। 3-6-37 ।।
  4. siva.sh/srimad-bhagavatam/skandam-3/6/36
    अथापि कीर्तयाम्यङ्ग यथामति यथाश्रुतम् । कीर्तिं हरेः स्वां सत्कर्तुं गिरमन्याभिधासतीम् ।। ३-६-३६ ।।athApi kIrtayAmyaGga yathAmati yathAzrutam | kIrtiM hareH svAM satkartuM giramanyAbhidhAsatIm || 3-6-36 ||In spite of my inability, whatever I have been able to hear [from the spiritual master] and whatever I could assimilate I am now describing in glorification of the Lord by pure speech, for otherwise my power of speaking would remain unchaste. ।। 3-6-36 ।।
  5. siva.sh/srimad-bhagavatam/skandam-3/6/35
    एतत्क्षत्तर्भगवतो दैवकर्मात्मरूपिणः । कः श्रद्दध्यादुपाकर्तुं योगमायाबलोदयम् ।। ३-६-३५ ।।etatkSattarbhagavato daivakarmAtmarUpiNaH | kaH zraddadhyAdupAkartuM yogamAyAbalodayam || 3-6-35 ||O Vidura, who can estimate or measure the transcendental time, work and potency of the gigantic form manifested by the internal potency of the Supreme Personality of Godhead? ।। 3-6-35 ।।
  6. siva.sh/srimad-bhagavatam/skandam-3/6/34
    एते वर्णाः स्वधर्मेण यजन्ति स्वगुरुं हरिम् । श्रद्धयाऽऽत्मविशुद्ध्यर्थं यज्जाताः सह वृत्तिभिः ।। ३-६-३४ ।।ete varNAH svadharmeNa yajanti svaguruM harim | zraddhayA''tmavizuddhyarthaM yajjAtAH saha vRttibhiH || 3-6-34 ||All these different social divisions are born, with their occupational duties and living conditions, from the Supreme Personality of Godhead. Thus for unconditional life and self-realization one has to worship the Supreme Lord under the direction of the spiritual master. ।। 3-6-34 ।।
  7. siva.sh/srimad-bhagavatam/skandam-3/6/33
    पद्भ्यां भगवतो जज्ञे शुश्रूषा धर्मसिद्धये । तस्यां जातः पुरा शूद्रो यद्वृत्त्या तुष्यते हरिः ।। ३-६-३३ ।।padbhyAM bhagavato jajJe zuzrUSA dharmasiddhaye | tasyAM jAtaH purA zUdro yadvRttyA tuSyate hariH || 3-6-33 ||Thereafter, service was manifested from the legs of the Personality of Godhead for the sake of perfecting the religious function. Situated on the legs are the śūdras, who satisfy the Lord by service. ।। 3-6-33 ।।
  8. siva.sh/srimad-bhagavatam/skandam-3/6/32
    विशोऽवर्तन्त तस्योर्वोर्लोकवृत्तिकरीर्विभोः । वैश्यस्तदुद्भवो वार्तां नृणां यः समवर्तयत् ।। ३-६-३२ ।।vizo'vartanta tasyorvorlokavRttikarIrvibhoH | vaizyastadudbhavo vArtAM nRNAM yaH samavartayat || 3-6-32 ||The means of livelihood of all persons, namely production of grains and their distribution to the prajās, was generated from the thighs of the Lord’s gigantic form. The mercantile men who take charge of such execution are called vaiśyas. ।। 3-6-32 ।।
  9. siva.sh/srimad-bhagavatam/skandam-3/6/31
    बाहुभ्योऽवर्तत क्षत्रं क्षत्रियस्तदनुव्रतः । यो जातस्त्रायते वर्णान् पौरुषः कण्टकक्षतात् ।। ३-६-३१ ।।bAhubhyo'vartata kSatraM kSatriyastadanuvrataH | yo jAtastrAyate varNAn pauruSaH kaNTakakSatAt || 3-6-31 ||Thereafter the power of protection was generated from the arms of the gigantic virāṭ form, and in relation to such power the kṣatriyas also came into existence by following the kṣatriya principle of protecting society from the disturbance of thieves and miscreants. ।। 3-6-31 ।।
  10. siva.sh/srimad-bhagavatam/skandam-3/6/30
    मुखतोऽवर्तत ब्रह्म पुरुषस्य कुरूद्वह । यस्तून्मुखत्वाद्वर्णानां मुख्योऽभूद्ब्राह्मणो गुरुः ।। ३-६-३० ।।mukhato'vartata brahma puruSasya kurUdvaha | yastUnmukhatvAdvarNAnAM mukhyo'bhUdbrAhmaNo guruH || 3-6-30 ||O chief of the Kuru dynasty, the Vedic wisdom became manifested from the mouth of the virāṭ, the gigantic form. Those who are inclined to this Vedic knowledge are called brāhmaṇas, and they are the natural teachers and spiritual masters of all the orders of society. ।। 3-6-30 ।।