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  1. siva.sh/srimad-bhagavatam/skandam-3/7/19
    यत्सेवया भगवतः कूटस्थस्य मधुद्विषः । रतिरासो भवेत्तीव्रः पादयोर्व्यसनार्दनः ।। ३-७-१९ ।।yatsevayA bhagavataH kUTasthasya madhudviSaH | ratirAso bhavettIvraH pAdayorvyasanArdanaH || 3-7-19 ||By serving the feet of the spiritual master, one is enabled to develop transcendental ecstasy in the service of the Personality of Godhead, who is the unchangeable enemy of the Madhu demon and whose service vanquishes one’s material distresses. ।। 3-7-19 ।।
  2. siva.sh/srimad-bhagavatam/skandam-3/7/18
    अर्थाभावं विनिश्चित्य प्रतीतस्यापि नात्मनः । तां चापि युष्मच्चरणसेवयाहं पराणुदे ।। ३-७-१८ ।।arthAbhAvaM vinizcitya pratItasyApi nAtmanaH | tAM cApi yuSmaccaraNasevayAhaM parANude || 3-7-18 ||But, my dear sir, I am obliged to you because now I can understand that this material manifestation is without substance, although it appears real. I am confident that by serving your feet it will be possible for me to give up the false idea. ।। 3-7-18 ।।
  3. siva.sh/srimad-bhagavatam/skandam-3/7/17
    यश्च मूढतमो लोके यश्च बुद्धेः परं गतः । तावुभौ सुखमेधेते क्लिश्यत्यन्तरितो जनः ।। ३-७-१७ ।।yazca mUDhatamo loke yazca buddheH paraM gataH | tAvubhau sukhamedhete klizyatyantarito janaH || 3-7-17 ||Both the lowest of fools and he who is transcendental to all intelligence enjoy happiness, whereas persons between them suffer the material pangs. ।। 3-7-17 ।।
  4. siva.sh/srimad-bhagavatam/skandam-3/7/16
    साध्वेतद्व्याहृतं विद्वन्नात्ममायायनं हरेः । आभात्यपार्थं निर्मूलं विश्वमूलं न यद्बहिः ।। ३-७-१६ ।।sAdhvetadvyAhRtaM vidvannAtmamAyAyanaM hareH | AbhAtyapArthaM nirmUlaM vizvamUlaM na yadbahiH || 3-7-16 ||O learned sage, your explanations are very good, as they should be. Disturbances to the conditioned soul have no other basis than the movement of the external energy of the Lord. ।। 3-7-16 ।।
  5. siva.sh/srimad-bhagavatam/skandam-3/7/15
    विदुर उवाच सञ्छिन्नः संशयो मह्यं तव सूक्तासिना विभो । उभयत्रापि भगवन् मनो मे सम्प्रधावति ।। ३-७-१५ ।।vidura uvAca saJchinnaH saMzayo mahyaM tava sUktAsinA vibho | ubhayatrApi bhagavan mano me sampradhAvati || 3-7-15 ||Vidura said: O powerful sage, my lord, all my doubts about the Supreme Personality of Godhead and the living entities have now been removed by your convincing words. My mind is now perfectly entering into them. ।। 3-7-15 ।।
  6. siva.sh/srimad-bhagavatam/skandam-3/7/14
    अशेषसङ्क्लेशशमं विधत्ते गुणानुवादश्रवणं मुरारेः । कुतः पुनस्तच्चरणारविन्दपरागसेवा रतिरात्मलब्धा ।। ३-७-१४ ।।azeSasaGklezazamaM vidhatte guNAnuvAdazravaNaM murAreH | kutaH punastaccaraNAravindaparAgasevA ratirAtmalabdhA || 3-7-14 ||Simply by chanting and hearing of the transcendental name, form, etc., of the Personality of Godhead, Śrī Kṛṣṇa, one can achieve the cessation of unlimited miserable conditions. Therefore what to speak of those who have attained attraction for serving the flavor of the dust of the Lord’s lotus feet? ।। 3-7-14 ।।
  7. siva.sh/srimad-bhagavatam/skandam-3/7/13
    यदेन्द्रियोपरामोऽथ द्रष्ट्रात्मनि परे हरौ । विलीयन्ते तदा क्लेशाः संसुप्तस्येव कृत्स्नशः ।। ३-७-१३ ।।yadendriyoparAmo'tha draSTrAtmani pare harau | vilIyante tadA klezAH saMsuptasyeva kRtsnazaH || 3-7-13 ||When the senses are satisfied in the seer-Supersoul, the Personality of Godhead, and merge in Him, all miseries are completely vanquished, as after a sound sleep. ।। 3-7-13 ।।
  8. siva.sh/srimad-bhagavatam/skandam-3/7/12
    स वै निवृत्तिधर्मेण वासुदेवानुकम्पया । भगवद्भक्तियोगेन तिरोधत्ते शनैरिह ।। ३-७-१२ ।।sa vai nivRttidharmeNa vAsudevAnukampayA | bhagavadbhaktiyogena tirodhatte zanairiha || 3-7-12 ||But that misconception of self-identity can be diminished gradually by the mercy of the Personality of Godhead, Vāsudeva, through the process of devotional service to the Lord in the mode of detachment. ।। 3-7-12 ।।
  9. siva.sh/srimad-bhagavatam/skandam-3/7/11
    यथा जले चन्द्रमसः कम्पादिस्तत्कृतो गुणः । दृश्यतेऽसन्नपि द्रष्टुरात्मनोऽनात्मनो गुणः ।। ३-७-११ ।।yathA jale candramasaH kampAdistatkRto guNaH | dRzyate'sannapi draSTurAtmano'nAtmano guNaH || 3-7-11 ||As the moon reflected on water appears to the seer to tremble due to being associated with the quality of the water, so the self associated with matter appears to be qualified as matter. ।। 3-7-11 ।।
  10. siva.sh/srimad-bhagavatam/skandam-3/7/10
    यदर्थेन विनामुष्य पुंस आत्मविपर्ययः । प्रतीयत उपद्रष्टुः स्वशिरश्छेदनादिकः ।। ३-७-१० ।।yadarthena vinAmuSya puMsa AtmaviparyayaH | pratIyata upadraSTuH svazirazchedanAdikaH || 3-7-10 ||The living entity is in distress regarding his self-identity. He has no factual background, like a man who dreams that he sees his head cut off. ।। 3-7-10 ।।