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- siva.sh/srimad-bhagavatam/skandam-10/63/23अथ नारायणो देवस्तं दृष्ट्वा व्यसृजज्ज्वरम् । माहेश्वरो वैष्णवश्च युयुधाते ज्वरावुभौ ॥ १०-६३-२३ ॥atha nArAyaNo devastaM dRSTvA vyasRjajjvaram । mAhezvaro vaiSNavazca yuyudhAte jvarAvubhau ॥ 10-63-23 ॥Seeing this personified weapon approach, Lord Nārāyaṇa then released His own personified fever weapon, the Viṣṇu-jvara. The Śiva-jvara and Viṣṇu-jvara thus battled each other. ॥ 10-63-23 ॥
- siva.sh/srimad-bhagavatam/skandam-10/63/22विद्राविते भूतगणे ज्वरस्तु त्रिशिरास्त्रिपात् । अभ्यधावत दाशार्हं दहन्निव दिशो दश ॥ १०-६३-२२ ॥vidrAvite bhUtagaNe jvarastu trizirAstripAt । abhyadhAvata dAzArhaM dahanniva dizo daza ॥ 10-63-22 ॥After Lord Śiva’s followers had been driven away, the Śiva-jvara, who had three heads and three feet, pressed forward to attack Lord Kṛṣṇa. As the Śiva-jvara approached, he seemed to burn everything in the ten directions. ॥ 10-63-22 ॥
- siva.sh/ramayana/sundara-kanda/30/38अर्थानर्थान्तरे बुद्धिनिश्चितापि न शोभते । घातयन्ति हि कार्याणि दूताः पण्डितमानिनः ॥ ५-३०-३८arthAnarthAntare buddhinizcitApi na zobhate । ghAtayanti hi kAryANi dUtAH paNDitamAninaH ॥ 5-30-38'Swinging from a course of action or an action leading to calamity is not proper. Messengers who assume that they are scholars (blinded by ego) destroy their mission. ॥ 5-30-38॥
- siva.sh/ramayana/sundara-kanda/30/22जानमाना विशालाक्षी रावणं कामरूपिणम् । सीतया च कृते शब्दे सहसा राक्षसीगणा: । नानाप्रहरणो घोर: समेयादन्तकोपम: ॥ ५-३०-२२jAnamAnA vizAlAkSI rAvaNaM kAmarUpiNam । sItayA ca kRte zabde sahasA rAkSasIgaNA: । nAnApraharaNo ghora: sameyAdantakopama: ॥ 5-30-22- (large-eyed Sita) thinking that I am Ravana who can assume any form at his free will. If Sita screams, the horde of terrific ogresses will at once gather, armed with dreadful weapons like Yama, the god of death. ॥ 5-30-22॥
- siva.sh/srimad-bhagavatam/skandam-10/63/7आसीत्सुतुमुलं युद्धमद्भुतं रोमहर्षणम् । कृष्णशङ्करयो राजन् प्रद्युम्नगुहयोरपि ॥ १०-६३-७ ॥AsItsutumulaM yuddhamadbhutaM romaharSaNam । kRSNazaGkarayo rAjan pradyumnaguhayorapi ॥ 10-63-7 ॥A most astonishing, tumultuous and hair-raising battle then commenced, with Lord Kṛṣṇa matched against Lord Śaṅkara, and Pradyumna against Kārtikeya. ॥ 10-63-7 ॥
- siva.sh/gherand-samhita/1/51वितस्तिमानं सूक्ष्मसूत्रं नासानाले प्रवेशयेत् । मुखान्निर्गमयेत्पश्चात् प्रोच्यते नेतिकर्मकम्॥१-५१॥vitastimAnaM sUkSmasUtraM nAsAnAle pravezayet । mukhAnnirgamayetpazcAt procyate netikarmakam॥1-51॥The process of taking a group of thin cotton threads (several cotton threads) about half an arm long (about 12 fingers long) and putting them inside one part of the nostril and taking them out through the mouth is called Neti Kriya.
- siva.sh/gherand-samhita/1/47नाभिमग्नजले पायुं न्यस्तवानुत्कटासनम् । आकुञ्चनं प्रसारञ्च जलंबस्तिं समाचरेत् ॥१-४७॥nAbhimagnajale pAyuM nyastavAnutkaTAsanam । AkuJcanaM prasAraJca jalaMbastiM samAcaret ॥1-47॥With Utkatasana, sit in water up to the navel area. After that, Jalbasti Kriya should be practiced by contracting the anus (pulling the anus inward) and spreading it (expanding the anus outwards).
- siva.sh/gherand-samhita/1/34बद्धाङ्गुष्ठेन दक्षणे मार्जयेद् भालरन्ध्रकम् । निद्रान्ते भोजनान्ते न दिवान्ते च दिने दिने॥१-३४॥baddhAGguSThena dakSaNe mArjayed bhAlarandhrakam । nidrAnte bhojanAnte na divAnte ca dine dine॥1-34॥With the thumb of the right hand, massage the upper part of the head (where there is a very delicate spot on the head of small children which keeps on throbbing) every morning, after having food and at the end of the day i.e. in the evening. Purifying) is called Kapalarandhra Dhauti.
- siva.sh/ramayana/sundara-kanda/27/36सागरे पतिता दृष्टा भग्नगोपुरतोरणा । लङ्का दृष्टा मया स्वप्ने रावणेनाभिरक्षिता ॥ ५-२७-३६sAgare patitA dRSTA bhagnagopuratoraNA । laGkA dRSTA mayA svapne rAvaNenAbhirakSitA ॥ 5-27-36It's (Lanka) archways and towers was crumbling and falling into the ocean. In my dream I saw this city of Lanka protected by Ravana . - ॥ 5-27-36॥
- siva.sh/gherand-samhita/1/5अभ्यासात्कादिवर्णानि यथा शास्त्राणि बोधयेत् । तथा योगं समासाद्य तत्त्वज्ञानञ्च लभ्यते ॥१-५॥abhyAsAtkAdivarNAni yathA zAstrANi bodhayet । tathA yogaM samAsAdya tattvajJAnaJca labhyate ॥1-5॥Just as by knowing the alphabet (letters) we get knowledge of the scriptures. In the same way, by achieving Siddhi or success in Yoga, the seeker attains Tatvgyan i.e. true knowledge.
- siva.sh/srimad-bhagavatam/skandam-10/63/23अथ नारायणो देवस्तं दृष्ट्वा व्यसृजज्ज्वरम् । माहेश्वरो वैष्णवश्च युयुधाते ज्वरावुभौ ॥ १०-६३-२३ ॥atha nArAyaNo devastaM dRSTvA vyasRjajjvaram । mAhezvaro vaiSNavazca yuyudhAte jvarAvubhau ॥ 10-63-23 ॥Seeing this personified weapon approach, Lord Nārāyaṇa then released His own personified fever weapon, the Viṣṇu-jvara. The Śiva-jvara and Viṣṇu-jvara thus battled each other. ॥ 10-63-23 ॥
- siva.sh/srimad-bhagavatam/skandam-10/63/22विद्राविते भूतगणे ज्वरस्तु त्रिशिरास्त्रिपात् । अभ्यधावत दाशार्हं दहन्निव दिशो दश ॥ १०-६३-२२ ॥vidrAvite bhUtagaNe jvarastu trizirAstripAt । abhyadhAvata dAzArhaM dahanniva dizo daza ॥ 10-63-22 ॥After Lord Śiva’s followers had been driven away, the Śiva-jvara, who had three heads and three feet, pressed forward to attack Lord Kṛṣṇa. As the Śiva-jvara approached, he seemed to burn everything in the ten directions. ॥ 10-63-22 ॥
- siva.sh/ramayana/sundara-kanda/30/38अर्थानर्थान्तरे बुद्धिनिश्चितापि न शोभते । घातयन्ति हि कार्याणि दूताः पण्डितमानिनः ॥ ५-३०-३८arthAnarthAntare buddhinizcitApi na zobhate । ghAtayanti hi kAryANi dUtAH paNDitamAninaH ॥ 5-30-38'Swinging from a course of action or an action leading to calamity is not proper. Messengers who assume that they are scholars (blinded by ego) destroy their mission. ॥ 5-30-38॥
- siva.sh/ramayana/sundara-kanda/30/22जानमाना विशालाक्षी रावणं कामरूपिणम् । सीतया च कृते शब्दे सहसा राक्षसीगणा: । नानाप्रहरणो घोर: समेयादन्तकोपम: ॥ ५-३०-२२jAnamAnA vizAlAkSI rAvaNaM kAmarUpiNam । sItayA ca kRte zabde sahasA rAkSasIgaNA: । nAnApraharaNo ghora: sameyAdantakopama: ॥ 5-30-22- (large-eyed Sita) thinking that I am Ravana who can assume any form at his free will. If Sita screams, the horde of terrific ogresses will at once gather, armed with dreadful weapons like Yama, the god of death. ॥ 5-30-22॥
- siva.sh/srimad-bhagavatam/skandam-10/63/7आसीत्सुतुमुलं युद्धमद्भुतं रोमहर्षणम् । कृष्णशङ्करयो राजन् प्रद्युम्नगुहयोरपि ॥ १०-६३-७ ॥AsItsutumulaM yuddhamadbhutaM romaharSaNam । kRSNazaGkarayo rAjan pradyumnaguhayorapi ॥ 10-63-7 ॥A most astonishing, tumultuous and hair-raising battle then commenced, with Lord Kṛṣṇa matched against Lord Śaṅkara, and Pradyumna against Kārtikeya. ॥ 10-63-7 ॥
- siva.sh/gherand-samhita/1/51वितस्तिमानं सूक्ष्मसूत्रं नासानाले प्रवेशयेत् । मुखान्निर्गमयेत्पश्चात् प्रोच्यते नेतिकर्मकम्॥१-५१॥vitastimAnaM sUkSmasUtraM nAsAnAle pravezayet । mukhAnnirgamayetpazcAt procyate netikarmakam॥1-51॥The process of taking a group of thin cotton threads (several cotton threads) about half an arm long (about 12 fingers long) and putting them inside one part of the nostril and taking them out through the mouth is called Neti Kriya.
- siva.sh/gherand-samhita/1/47नाभिमग्नजले पायुं न्यस्तवानुत्कटासनम् । आकुञ्चनं प्रसारञ्च जलंबस्तिं समाचरेत् ॥१-४७॥nAbhimagnajale pAyuM nyastavAnutkaTAsanam । AkuJcanaM prasAraJca jalaMbastiM samAcaret ॥1-47॥With Utkatasana, sit in water up to the navel area. After that, Jalbasti Kriya should be practiced by contracting the anus (pulling the anus inward) and spreading it (expanding the anus outwards).
- siva.sh/gherand-samhita/1/34बद्धाङ्गुष्ठेन दक्षणे मार्जयेद् भालरन्ध्रकम् । निद्रान्ते भोजनान्ते न दिवान्ते च दिने दिने॥१-३४॥baddhAGguSThena dakSaNe mArjayed bhAlarandhrakam । nidrAnte bhojanAnte na divAnte ca dine dine॥1-34॥With the thumb of the right hand, massage the upper part of the head (where there is a very delicate spot on the head of small children which keeps on throbbing) every morning, after having food and at the end of the day i.e. in the evening. Purifying) is called Kapalarandhra Dhauti.
- siva.sh/ramayana/sundara-kanda/27/36सागरे पतिता दृष्टा भग्नगोपुरतोरणा । लङ्का दृष्टा मया स्वप्ने रावणेनाभिरक्षिता ॥ ५-२७-३६sAgare patitA dRSTA bhagnagopuratoraNA । laGkA dRSTA mayA svapne rAvaNenAbhirakSitA ॥ 5-27-36It's (Lanka) archways and towers was crumbling and falling into the ocean. In my dream I saw this city of Lanka protected by Ravana . - ॥ 5-27-36॥
- siva.sh/gherand-samhita/1/5अभ्यासात्कादिवर्णानि यथा शास्त्राणि बोधयेत् । तथा योगं समासाद्य तत्त्वज्ञानञ्च लभ्यते ॥१-५॥abhyAsAtkAdivarNAni yathA zAstrANi bodhayet । tathA yogaM samAsAdya tattvajJAnaJca labhyate ॥1-5॥Just as by knowing the alphabet (letters) we get knowledge of the scriptures. In the same way, by achieving Siddhi or success in Yoga, the seeker attains Tatvgyan i.e. true knowledge.