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Mahabharat

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इच्छा द्वेषः सुखं दुःखं संघातश्चेतना धृतिः । एतत्क्षेत्रं समासेन सविकारमुदाहृतम्॥६-३५-६॥

Desire, aversion, pleasure, pain, the aggregate (of body-mind), consciousness/animation, and resolve—this, in brief, is declared to be the kṣetra along with its modifications.

english translation

अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् । आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रहः॥६-३५-७॥

Humility; absence of pretension; non-injury (ahiṃsā); forbearance; straightforwardness; service to the teacher; purity; steadiness; and self-restraint—

english translation

इन्द्रियार्थेषु वैराग्यमनहंकार एव च । जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम्॥६-३५-८॥

Dispassion toward the objects of the senses, and the absence of egoism; and sustained contemplation of the defects inherent in suffering—birth, death, old age, and illness.

english translation

असक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु । नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु॥६-३५-९॥

Non-attachment and the absence of possessive clinging toward son, spouse, home, and related ties; and constant equanimity of mind in the occurrence of what is desirable and undesirable.

english translation

मयि चानन्ययोगेन भक्तिरव्यभिचारिणी । विविक्तदेशसेवित्वमरतिर्जनसंसदि॥६-३५-१०॥

And unwavering devotion to me through exclusive integration (ananya-yoga); cultivation of solitude; and a lack of attraction to crowded assemblies.

english translation