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यावत्संजायते किंचित्सत्त्वं स्थावरजङ्गमम् । क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ॥६-३५-२६॥
Whatever being is born—whether immobile or mobile—know it to arise from the conjunction of the field (kṣetra) and the knower of the field (kṣetrajña), O best of the Bharatas.
english translation
समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् । विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति॥६-३५-२७॥
One who sees the supreme Lord abiding equally in all beings—imperishable amid what perishes—truly sees.
english translation
समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् । न हिनस्त्यात्मनात्मानं ततो याति परां गतिम्॥६-३५-२८॥
One who perceives the Lord as equally present everywhere does not injure the Self by the self; therefore one attains the highest destination.
english translation
प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वशः । यः पश्यति तथात्मानमकर्तारं स पश्यति॥६-३५-२९॥
Actions are performed in every way by Prakṛti alone; the one who thus sees the Self as a non-agent—truly sees.
english translation
यदा भूतपृथग्भावमेकस्थमनुपश्यति । तत एव च विस्तारं ब्रह्म संपद्यते तदा॥६-३५-३०॥
When one perceives the differentiated existence of beings as grounded in a single locus, and their expansion from that very source, then one attains Brahman.
english translation