1.
प्रथमोऽध्यायः
Chapter 1
2.
द्वितीयोऽध्यायः
Chapter 2
3.
तृतीयोऽध्यायः
Chapter 3
4.
चतुर्थोऽध्यायः
Chapter 4
5.
पञ्चमोऽध्यायः
Chapter 5
6.
षष्ठोऽध्यायः
Chapter 6
7.
सप्तमोऽध्यायः
Chapter 7
8.
अष्टमोऽध्यायः
Chapter 8
•
नवमोऽध्यायः
Chapter 9
10.
दशमोऽध्यायः
Chapter 10
11.
एकादशोऽध्यायः
Chapter 11
12.
द्वादशोऽध्यायः
Chapter 12
13.
त्रयोदशोऽध्यादशोयः
Chapter 13
14.
चतुर्दशोऽध्यायः
Chapter 14
15.
पञ्चदशोऽध्यायः
Chapter 15
16.
षोडशोऽध्यायः
Chapter 16
17.
सप्तदशोऽध्यायः
Chapter 17
18.
अष्टादशोऽध्यायः
Chapter 18
19.
एकोनविंशोऽध्यायः
Chapter 19
20.
विंशोऽध्यायः
Chapter 20
21.
एकविंशोऽध्यायः
Chapter 21
22.
द्वाविंशोऽध्यायः
Chapter 22
23.
त्रयोविंशोऽध्यायः
Chapter 23
24.
चतुर्विंशोऽध्यायः
Chapter 24
25.
पञ्चविंशोऽध्यायः
Chapter 25
26.
षड्विंशोऽध्यायः
Chapter 26
27.
सप्तविंशोऽध्यायः
Chapter 27
28.
अष्टाविंशोऽध्यायः
Chapter 28
29.
एकोनत्रिंशोऽध्यायः
Chapter 29
30.
त्रिंशोऽध्यायः
Chapter 30
31.
एकत्रिंशोऽध्यायः
Chapter 31
Progress:29.5%
जायाऽऽत्मजार्थपशुभृत्यगृहाप्तवर्गान् पुष्णाति यत्प्रियचिकीर्षया वितन्वन् । स्वान्ते सकृच्छ्रमवरुद्धधनः स देहः सृष्ट्वास्य बीजमवसीदति वृक्षधर्मः ।। ११-९-२६ ।।
sanskrit
A man attached to the body accumulates money with great struggle to expand and protect the position of his wife, children, property, domestic animals, servants, homes, relatives, friends, and so on. He does all this for the gratification of his own body. As a tree before dying produces the seed of a future tree, the dying body manifests the seed of one’s next material body in the form of one’s accumulated karma. Thus assuring the continuation of material existence, the material body sinks down and dies. ।। 11-9-26 ।।
english translation
hindi translation
jAyA''tmajArthapazubhRtyagRhAptavargAn puSNAti yatpriyacikIrSayA vitanvan | svAnte sakRcchramavaruddhadhanaH sa dehaH sRSTvAsya bIjamavasIdati vRkSadharmaH || 11-9-26 ||
hk transliteration
जिह्वैकतोऽमुमपकर्षति कर्हि तर्षा शिश्नोऽन्यतस्त्वगुदरं श्रवणं कुतश्चित् । घ्राणोऽन्यतश्चपलदृक् क्व च कर्मशक्तिः बह्व्यः सपत्न्य इव गेहपतिं लुनन्ति ।। ११-९-२७ ।।
sanskrit
A man who has many wives is constantly harassed by them. He is responsible for their maintenance, and thus all the ladies constantly pull him in different directions, each struggling for her self-interest. Similarly, the material senses harass the conditioned soul, pulling him in many different directions at once. On one side the tongue is pulling him to arrange tasty food; then thirst drags him to get a suitable drink. Simultaneously the sex organs clamor for satisfaction, and the sense of touch demands soft, sensuous objects. The belly harasses him until it is filled, the ears demand to hear pleasing sounds, the sense of smell hankers for pleasant aromas, and the fickle eyes clamor for pleasing sights. Thus the senses, organs and limbs, all desiring satisfaction, pull the living entity in many directions. ।। 11-9-27 ।।
english translation
hindi translation
jihvaikato'mumapakarSati karhi tarSA zizno'nyatastvagudaraM zravaNaM kutazcit | ghrANo'nyatazcapaladRk kva ca karmazaktiH bahvyaH sapatnya iva gehapatiM lunanti || 11-9-27 ||
hk transliteration
सृष्ट्वा पुराणि विविधान्यजयाऽऽत्मशक्त्या वृक्षान् सरीसृपपशून् खगदंशमत्स्यान् । तैस्तैरतुष्टहृदयः पुरुषं विधाय ब्रह्मावलोकधिषणं मुदमाप देवः ।। ११-९-२८ ।।
sanskrit
The Supreme Personality of Godhead, expanding His own potency, māyā-śakti, created innumerable species of life to house the conditioned souls. Yet by creating the forms of trees, reptiles, animals, birds, snakes and so on, the Lord was not satisfied within His heart. Then He created human life, which offers the conditioned soul sufficient intelligence to perceive the Absolute Truth, and became pleased. ।। 11-9-28 ।।
english translation
hindi translation
sRSTvA purANi vividhAnyajayA''tmazaktyA vRkSAn sarIsRpapazUn khagadaMzamatsyAn | taistairatuSTahRdayaH puruSaM vidhAya brahmAvalokadhiSaNaM mudamApa devaH || 11-9-28 ||
hk transliteration
लब्ध्वा सुदुर्लभमिदं बहुसम्भवान्ते मानुष्यमर्थदमनित्यमपीह धीरः । तूर्णं यतेत न पतेदनुमृत्यु याव- न्निःश्रेयसाय विषयः खलु सर्वतः स्यात् ।। ११-९-२९ ।।
sanskrit
After many, many births and deaths one achieves the rare human form of life, which, although temporary, affords one the opportunity to attain the highest perfection. Thus a sober human being should quickly endeavor for the ultimate perfection of life as long as his body, which is always subject to death, has not fallen down and died. After all, sense gratification is available even in the most abominable species of life, whereas Kṛṣṇa consciousness is possible only for a human being. ।। 11-9-29 ।।
english translation
hindi translation
labdhvA sudurlabhamidaM bahusambhavAnte mAnuSyamarthadamanityamapIha dhIraH | tUrNaM yateta na patedanumRtyu yAva- nniHzreyasAya viSayaH khalu sarvataH syAt || 11-9-29 ||
hk transliteration
एवं सञ्जातवैराग्यो विज्ञानालोक आत्मनि । विचरामि महीमेतां मुक्तसङ्गोऽनहङ्कृतिः ।। ११-९-३० ।।
sanskrit
Having learned from my spiritual masters, I remain situated in realization of the Supreme Personality of Godhead and, fully renounced and enlightened by realized spiritual knowledge, wander the earth without attachment or false ego. ।। 11-9-30 ।।
english translation
hindi translation
evaM saJjAtavairAgyo vijJAnAloka Atmani | vicarAmi mahImetAM muktasaGgo'nahaGkRtiH || 11-9-30 ||
hk transliteration
Srimad Bhagavatam
Progress:29.5%
जायाऽऽत्मजार्थपशुभृत्यगृहाप्तवर्गान् पुष्णाति यत्प्रियचिकीर्षया वितन्वन् । स्वान्ते सकृच्छ्रमवरुद्धधनः स देहः सृष्ट्वास्य बीजमवसीदति वृक्षधर्मः ।। ११-९-२६ ।।
sanskrit
A man attached to the body accumulates money with great struggle to expand and protect the position of his wife, children, property, domestic animals, servants, homes, relatives, friends, and so on. He does all this for the gratification of his own body. As a tree before dying produces the seed of a future tree, the dying body manifests the seed of one’s next material body in the form of one’s accumulated karma. Thus assuring the continuation of material existence, the material body sinks down and dies. ।। 11-9-26 ।।
english translation
hindi translation
jAyA''tmajArthapazubhRtyagRhAptavargAn puSNAti yatpriyacikIrSayA vitanvan | svAnte sakRcchramavaruddhadhanaH sa dehaH sRSTvAsya bIjamavasIdati vRkSadharmaH || 11-9-26 ||
hk transliteration
जिह्वैकतोऽमुमपकर्षति कर्हि तर्षा शिश्नोऽन्यतस्त्वगुदरं श्रवणं कुतश्चित् । घ्राणोऽन्यतश्चपलदृक् क्व च कर्मशक्तिः बह्व्यः सपत्न्य इव गेहपतिं लुनन्ति ।। ११-९-२७ ।।
sanskrit
A man who has many wives is constantly harassed by them. He is responsible for their maintenance, and thus all the ladies constantly pull him in different directions, each struggling for her self-interest. Similarly, the material senses harass the conditioned soul, pulling him in many different directions at once. On one side the tongue is pulling him to arrange tasty food; then thirst drags him to get a suitable drink. Simultaneously the sex organs clamor for satisfaction, and the sense of touch demands soft, sensuous objects. The belly harasses him until it is filled, the ears demand to hear pleasing sounds, the sense of smell hankers for pleasant aromas, and the fickle eyes clamor for pleasing sights. Thus the senses, organs and limbs, all desiring satisfaction, pull the living entity in many directions. ।। 11-9-27 ।।
english translation
hindi translation
jihvaikato'mumapakarSati karhi tarSA zizno'nyatastvagudaraM zravaNaM kutazcit | ghrANo'nyatazcapaladRk kva ca karmazaktiH bahvyaH sapatnya iva gehapatiM lunanti || 11-9-27 ||
hk transliteration
सृष्ट्वा पुराणि विविधान्यजयाऽऽत्मशक्त्या वृक्षान् सरीसृपपशून् खगदंशमत्स्यान् । तैस्तैरतुष्टहृदयः पुरुषं विधाय ब्रह्मावलोकधिषणं मुदमाप देवः ।। ११-९-२८ ।।
sanskrit
The Supreme Personality of Godhead, expanding His own potency, māyā-śakti, created innumerable species of life to house the conditioned souls. Yet by creating the forms of trees, reptiles, animals, birds, snakes and so on, the Lord was not satisfied within His heart. Then He created human life, which offers the conditioned soul sufficient intelligence to perceive the Absolute Truth, and became pleased. ।। 11-9-28 ।।
english translation
hindi translation
sRSTvA purANi vividhAnyajayA''tmazaktyA vRkSAn sarIsRpapazUn khagadaMzamatsyAn | taistairatuSTahRdayaH puruSaM vidhAya brahmAvalokadhiSaNaM mudamApa devaH || 11-9-28 ||
hk transliteration
लब्ध्वा सुदुर्लभमिदं बहुसम्भवान्ते मानुष्यमर्थदमनित्यमपीह धीरः । तूर्णं यतेत न पतेदनुमृत्यु याव- न्निःश्रेयसाय विषयः खलु सर्वतः स्यात् ।। ११-९-२९ ।।
sanskrit
After many, many births and deaths one achieves the rare human form of life, which, although temporary, affords one the opportunity to attain the highest perfection. Thus a sober human being should quickly endeavor for the ultimate perfection of life as long as his body, which is always subject to death, has not fallen down and died. After all, sense gratification is available even in the most abominable species of life, whereas Kṛṣṇa consciousness is possible only for a human being. ।। 11-9-29 ।।
english translation
hindi translation
labdhvA sudurlabhamidaM bahusambhavAnte mAnuSyamarthadamanityamapIha dhIraH | tUrNaM yateta na patedanumRtyu yAva- nniHzreyasAya viSayaH khalu sarvataH syAt || 11-9-29 ||
hk transliteration
एवं सञ्जातवैराग्यो विज्ञानालोक आत्मनि । विचरामि महीमेतां मुक्तसङ्गोऽनहङ्कृतिः ।। ११-९-३० ।।
sanskrit
Having learned from my spiritual masters, I remain situated in realization of the Supreme Personality of Godhead and, fully renounced and enlightened by realized spiritual knowledge, wander the earth without attachment or false ego. ।। 11-9-30 ।।
english translation
hindi translation
evaM saJjAtavairAgyo vijJAnAloka Atmani | vicarAmi mahImetAM muktasaGgo'nahaGkRtiH || 11-9-30 ||
hk transliteration